82 lines
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82 lines
10 KiB
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<div class="head"> Redi-Answers on Jehovah's Witness Doctrine</DIV>
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<div class="subhead"> Mistranslations (Found in the New World Translation)</DIV>
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<DIV CLASS="main-just"><DIV CLASS="pad2030">
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<P><b>The Current Teaching of the Watchtower Society:</b></P>
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<div class="center"><p>The Jehovah's Witness Bible is known as the New World Translation. The Society believes that this version is a most accurate translation of the Bible and is the one they use in their teaching and Bible reading, and they consistently quote it in their literature.</p></DIV>
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<P>Many scholars refer to the New World Translation as a commentary on the Bible instead of a translation in light of the way the text has been altered to fit the various Society doctrines. These changes are particularly evident when the subjects of hell, the Trinity, or the immortality of the soul are discussed. The following is a representative list of passages altered in the Society's Bible:</P>
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<TABLE class="centertable">
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<TD><a id="si-Hbr 1:8" onClick="return mV('Hbr',1,8);">Hbr 1:8</a></td>
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<TD><a id="si-Luk 23:43" onClick="return mV('Luk',23,43);">Luk 23:43</a></td>
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<TD><a id="si-1Jo 5:20" onClick="return mV('1Jo',5,20);">1Jo 5:20</a></td>
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</tr>
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<tr>
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<TD><a id="si-1Cr 11:30" onClick="return mV('1Cr',11,30);">1Cr 11:30</a></td>
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<TD><a id="si-Phl 2:5" onClick="return mV('Phl',2,5);">Phl 2:5</a></td>
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<TD><a id="si-1Cr 14:14" onClick="return mV('1Cr',14,14);">1Cr 14:14</a></td>
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</tr>
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<tr>
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<TD><a id="si-Jhn 1:1" onClick="return mV('Jhn',1,1);">Jhn 1:1</a></td>
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<TD><a id="si-2Cr 5:1" onClick="return mV('2Cr',5,1);">2Cr 5:1</a></td>
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<TD><a id="si-Col 1:15-18" onClick="return mV('Col',1,'15-18');">Col 1:15-18</a></td>
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</tr>
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<TD><a id="si-Gal 5:15" onClick="return mV('Gal',5,15);">Gal 5:15</a></td>
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<TD><a id="si-Tts 2:13" onClick="return mV('Tts',2,13);">Tts 2:13</a></td>
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<TD><a id="si-Gal 6:18" onClick="return mV('Gal',6,18);">Gal 6:18</a></td>
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</tr>
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<TD><a id="si-Act 2:17" onClick="return mV('Act',2,17);">Act 2:17</a></td>
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<TD><a id="si-Hbr 10:39" onClick="return mV('Hbr',10,39);">Hbr 10:39</a></td>
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<TD><a id="si-1Pe 3:18-19" onClick="return mV('1Pe',3,18,19);">1Pe 3:18-19</a></td>
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</tr>
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<tr>
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<TD><a id="si-Hbr 12:9" onClick="return mV('Hbr',12,9);">Hbr 12:9</a></td>
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<TD><a id="si-Jud 1:19" onClick="return mV('Jdg',1,19);">Jud 1:19</a></td>
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<TD><a id="si-Hbr 12:28" onClick="return mV('Hbr',12,28);">Hbr 12:28</a></td>
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</tr>
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<TD><a id="si-1Jo 4:1-6" onClick="return mV('1Jo',4,'1-6');">1Jo 4:1-6</a></td>
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<TD><a id="si-Rev 5:10" onClick="return mV('Rev',5,10);">Rev 5:10</a></td>
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<TD><a id="si-Rev 8:9" onClick="return mV('Rev',8,9);">Rev 8:9</a></td>
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</tr>
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<tr>
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<TD><a id="si-Act 20:7" onClick="return mV('Act',20,7);">Act 20:7</a></td>
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<TD><a id="si-Mar 1:4" onClick="return mV('Mar',1,4);">Mar 1:4</a></td>
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<TD><a id="si-Col 2:12" onClick="return mV('Col',2,12);">Col 2:12</a></td>
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</tr>
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</TABLE>
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<P><B>Observations, Evaluations, and Criticisms of the NEW WORLD TRANSLATION by Noted Greek and New Testament Scholars:</B></P>
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<BLOCKQUOTE><P>[NOTE: These comments are particularly directed toward the NWT translation of <a id="si-John 1:1" onClick="return mV('Jhn',1,1);">John 1:1</a>, but are indicative of the tone of their observations about the NWT translation in general.]</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. J.R. MANTEY (who is quoted on pages 1158-1159, of the Society's Kingdom Interlinear Translation): "A shocking mistranslation". "Obsolete and incorrect". "It is neither scholarly nor reasonable to translate <a id="si-John 1:1a" onClick="return mV('Jhn',1,1);">John 1:1</a> "The Word was a god."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. BRUCE M. METZGER of Princeton University (Professor New Testament Language and Literature): "A frightful mistranslation…", "erroneous…", "pernicious…" "reprehensible…". "If the Jehovah's Witnesses take this translation seriously, they are polytheists."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. SAMUEL J. MIKOLASKI of Zurich, Switzerland: "This anarthrous (used without the article) construction does not mean what the indefinite article 'a' means in English. It is monstrous to translate the phrase 'the Word was a god.'"</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. PAUL L. KAUFFMAN of Portland, Oregon: "The Jehovah's Witnesses [translators] evidence an abysmal ignorance of the basic tenets of Greek grammar in their mistranslation of <a id="si-John 1:1b" onClick="return mV('Jhn',1,1);">John 1:1</a>."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. CHARLES L. FEINBERG of La Mirada, California: "I can assure you that the rendering which the Jehovah's Witnesses give <a id="si-John 1:1c" onClick="return mV('Jhn',1,1);">John 1:1</a> is not held by any reputable Greek scholar."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. JAMES L. BOYER of Winona Lake, Indiana: "I have never heard of, or read of any Greek scholar who would agree to the interpretation of this [<a id="si-John 1:1d" onClick="return mV('Jhn',1,1);">John 1:1</a>] verse insisted upon by the Jehovah's Witnesses… I have never encountered one of them [Society member] who had any knowledge of the Greek language."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. WALTER MARTIN (who does not teach Greek but has studied the language): "The translation 'a god' instead of 'God' is erroneous and unsupported by any good Greek scholarship, ancient or contemporary, and is a translation rejected by all recognized scholars of the Greek language, many of whom are not even Christians, and cannot fairly be said to be biased in favor of the orthodox contention."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. WILLIAM BARCLAY of the University of Glasgow, Scotland: "The deliberate distortion of truth by this sect is seen in their New Testament translations. <a id="si-John 1:1e" onClick="return mV('Jhn',1,1);">John 1:1</a> is translated: 'the Word was a god.' a translation which is grammatically impossible. It is abundantly clear that a sect which can translate the New Testament like that is intellectually dishonest."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. F.F. BRUCE of the University of Manchester, England: "Much is made by Arian amateur grammarians of the omission of the definite article with 'God' in the phrase 'and the Word was God.' Such an omission is common with nouns in a predicative construction… 'a god' would be totally indefensible."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>(The late Dr. Barclay and Dr. Bruce are generally regarded as Great Britain's leading Greek scholars. Each have New Testament translations in print.)</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. ERNEST C. COLWELL of the University of Chicago: "A definite predicate nominative has the article when it follows the verb; it does not have the article when it precedes the verb… this statement cannot be regarded as strange in the prologue of the gospel which reaches its climax in the confession of Thomas: 'My Lord and my God.' <a id="si-John 20:28" onClick="return mV('Jhn',20,28);">John 20:28</a>."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. PHILIP B. HARNER of Heidelberg College: "The verb preceding an anarthrous predicate, would probably mean that the LOGOS was 'a god' or a divine being of some kind, belonging to the general category of THEOS but a distinct being from HO THEOS. In the form the John actually uses, the word THEOS is placed at the beginning for emphasis [thus ruling out the 'a god' translation]."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. J. JOHNSON of California State University, Long Beach: "No justification whatsoever for translating THEOS EN HO LOGOS as 'the Word was a god.' There is no syntactical parallel to <a id="si-Act 23:6" onClick="return mV('Act',23,6);">Act 23:6</a> where there is a statement in indirect discourse; <a id="si-John 1:1f" onClick="return mV('Jhn',1,1);">John 1:1</a> is direct… I am neither a Christian nor a Trinitarian."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. EUGENE A. NIDA, head of Translation Department, American Bible Society: "With regard to <a id="si-John 1:1g" onClick="return mV('Jhn',1,1);">John 1:1</a>, there is of course a complication simply because the New World Translation was apparently done by persons who did not take seriously the syntax of the Greek." (Responsible for the Good News Bible—the committee worked under him.)</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. B.F. WESTCOTT (whose Greek New Testament text—not the English part—is used in the Kingdom Interlinear Translation): "The predicate (God) stands emphatically first, as in <a id="si-John 4:24" onClick="return mV('Jhn',4,24);">John 4:24</a>. It is necessarily without the article… No idea of inferiority of nature is suggested by [this] form of expression, which simply affirms the true deity of the Word… in the third clause 'the Word' is declared to be 'God', and so included in the unity of the Godhead."</P></BLOCKQUOTE>
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<BLOCKQUOTE><P>DR. J.J. GRIESBACH (whose Greek New Testament text—not the English part—is used in the Society's publication <i>The Emphatic Diaglott</i>): "So numerous and clear are the arguments and testimonies of Scriptures in favor of the true Deity of Christ, that I can hardly imagine how, upon the admission of the Divine authority of Scripture, and with regard to fair rules of interpretation, this doctrine can by any man be called in doubt. Especially the passage, <a id="si-John 1:1-3" onClick="return mV('Jhn',1,'1-3');">John 1:1-3</a>, is so clear and so superior to all exception, that by no daring efforts of either commentators or critics can it be snatched out of the hands of the defenders of the truth."</P></BLOCKQUOTE>
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</div></div>
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<DIV CLASS="return">
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<a href="#top">Return to Top</a><br>
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<A HREF="./study/cults/rajwd/index.html">Return to Table of Contents</a>
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</DIV>
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<div class="cite2"><p class="bibliobox"><strong>Bibliographic Information:</strong><br>Author: Grieshaber, Erich and Jean Grieshaber<br>Title: "Mistranslations"<br>Work: <em>Redi-Answers on Jehovah's Witness Doctrine</em><br>Date Added: 1 Jul 2002</p></DIV>
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