59 lines
8.2 KiB
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59 lines
8.2 KiB
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<title>Blue Letter Bible: Text Commentaries</title>
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Title = 'The Book of the Prophet Ezekiel';
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<p id="Chapter31" align="center">Commentary by A. R. FAUSSET<br>CHAPTER 31
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<p id="Eze31_1"><a onclick="return mV('Eze',31,'1-18');">Eze 31:1-18</a>. THE OVERTHROW OF EGYPT ILLUSTRATED BY THAT OF ASSYRIA.
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<p>Not that Egypt was, like Assyria, utterly to cease to be, but it was, like Assyria, to lose its prominence in the empire of the world. <p><b>1. third month</b>—two months later than the prophecy delivered in <a onclick="return mV('Eze',30,20);">Eze 30:20</a>.
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<p id="Eze31_2"><b>2. Whom art thou like</b>—The answer is, Thou art like the haughty king of Assyria; as he was overthrown by the Chaldeans, so shalt thou be by the same.
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<p id="Eze31_3"><b>3.</b> He illustrates the pride and the consequent overthrow of the Assyrian, that Egypt may the better know what she must expect.
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<br><br><b>cedar in Lebanon</b>—often eighty feet high, and the diameter of the space covered by its boughs still greater: the symmetry perfect. Compare the similar image (<a onclick="return mV('Eze',17,3);">Eze 17:3</a>; <a onclick="return mV('Dan',4,'20-22');">Dan 4:20-22</a>).
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<br><br><b>with a shadowing shroud</b>—with an overshadowing thicket.
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<br><br><b>top...among...thick boughs</b>—rather [HENGSTENBERG], "among the clouds." But <i>English Version</i> agrees better with the <i>Hebrew.</i> The <i>top,</i> or <i>topmost shoot,</i> represents the king; the <i>thick boughs,</i> the large resources of the empire.
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<p id="Eze31_4"><b>4. waters...little rivers</b>—the Tigris with its branches and "rivulets," or "conduits" for irrigation, the source of Assyria's fertility. "The deep" is the ever flowing water, never dry. Metaphorically, for Assyria's resources, as the "conduits" are her colonies.
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<p id="Eze31_5"><b>5. when he shot forth</b>—because of the abundant moisture which nourished him in shooting forth. But see <i>Margin</i>.
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<p id="Eze31_6"><b>6. fowls...made...nests in...boughs</b>—so <a onclick="return mV('Eze',17,23);">Eze 17:23</a>; <a onclick="return mV('Dan',4,12);">Dan 4:12</a>. The gospel kingdom shall gather all under its covert, for their good and for the glory of God, which the world kingdoms did for evil and for self-aggrandizement (<a onclick="return mV('Mat',13,32);">Mat 13:32</a>).
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<p id="Eze31_8"><b>8. cedars...could not hide him</b>—could not outtop him. No other king eclipsed him.
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<br><br><b>were not like</b>—were not comparable to.
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<br><br><b>garden of God</b>—As in the case of Tyre (<a onclick="return mV('Eze',28,13);">Eze 28:13</a>), the imagery, that is applied to the Assyrian king, is taken from Eden; peculiarly appropriate, as Eden was watered by rivers that afterwards watered Assyria (<a onclick="return mV('Gen',2,'10-14');">Gen 2:10-14</a>). This cedar seemed to revive in itself all the glories of paradise, so that no tree there outtopped it.
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<p id="Eze31_9"><b>9. I...made him</b>—It was all due to <i>My</i> free grace.
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<p id="Eze31_10"><b>10. thou...he</b>—The change of persons is because the language refers partly to the cedar, partly to the person signified by the cedar.
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<p id="Eze31_11"><b>11.</b> Here the literal supersedes the figurative.
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<br><br><b>shall surely deal with him</b>—according to his own pleasure, and according to the Assyrian's (Sardanapalus) desert. Nebuchadnezzar is called "the mighty one" (<i>El,</i> a name of God), because he was God's representative and instrument of judgment (<a onclick="return mV('Dan',2,37,38);">Dan 2:37-38</a>).
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<p id="Eze31_12"><b>12. from his shadow</b>—<i>under</i> which they had formerly <i>dwelt</i> as their covert (<a onclick="return mV('Eze',31,6);">Eze 31:6</a>).
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<p id="Eze31_13"><b>13.</b> Birds and beasts shall insult over his fallen trunk.
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<p id="Eze31_14"><b>14. trees by the waters</b>—that is, that are plentifully supplied by the waters: nations abounding in resources.
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<br><br><b>stand up in their height</b>—that is, trust in their height: <i>stand upon</i> it as their ground of confidence. FAIRBAIRN points the <i>Hebrew</i> differently, so as for "their trees," to translate, "(And that none that drink water may stand) <i>on themselves,</i> (because of their greatness)." But the usual reading is better, as Assyria and the confederate states throughout are compared to strong trees. The clause, "All that drink water," marks the ground of the trees' confidence "in their height," namely, that they have ample sources of supply. MAURER, retaining the same <i>Hebrew,</i> translates, "that neither their <i>terebinth trees</i> may stand up in their height, nor all (the other trees) that drink water."
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<br><br><b>to...nether...earth...pit</b>— (<a onclick="return mV('Eze',32,18);">Eze 32:18</a>; <a onclick="return mV('Psa',82,7);">Psa 82:7</a>).
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<p id="Eze31_15"><b>15. covered the deep</b>—as mourners cover their heads in token of mourning, "I made the deep that watered the cedar" to wrap itself in mourning for him. The waters of the deep are the tributary peoples of Assyria (<a onclick="return mV('Rev',17,15);">Rev 17:15</a>).
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<br><br><b>fainted</b>—literally, were "faintness" (itself); more forcible than the verb.
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<p id="Eze31_16"><b>16. hell</b>—Sheol or Hades, the unseen world: equivalent to, "I cast him into oblivion" (compare <a onclick="return mV('Isa',14,'9-11');">Isa 14:9-11</a>).
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<br><br><b>shall be comforted</b>—because so great a king as the Assyrian is brought down to a level with them. It is a kind of consolation to the wretched to have companions in misery.
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<p id="Eze31_17"><b>17. his arm, that dwelt under his shadow</b>—those who were the helpers or tool of his tyranny, and therefore enjoyed his protection (for example, Syria and her neighbors). These were sure to share her fate. Compare the same phrase as to the Jews living under the protection of their king (<a onclick="return mV('Lam',4,20);">Lam 4:20</a>); both alike "making flesh their arm, and in heart departing from the Lord" (<a onclick="return mV('Jer',17,5);">Jer 17:5</a>).
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<p id="Eze31_18"><b>18.</b> Application of the parabolic description of Assyria to the parallel case of Egypt. "All that has been said of the Assyrian consider as said to thyself. To whom art thou so like, as thou art to the Assyrian? To none." The lesson on a gigantic scale of Eden-like privileges abused to pride and sin by the Assyrian, as in the case of the first man in Eden, ending in ruin, was to be repeated in Egypt's case. For the unchangeable God governs the world on the same unchangeable principles.
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<br><br><b>thou shall lie in...uncircumcised</b>—As circumcision was an object of mocking to thee, thou shall lie in the midst of the uncircumcised, slain by their sword [GROTIUS]. Retribution in kind (<a onclick="return mV('Eze',28,10);">Eze 28:10</a>).
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<br><br><b>This is Pharaoh</b>—Pharaoh's end shall be the same humiliating one as I have depicted the Assyrian's to have been. "This" is demonstrative, as if he were pointing with the finger to Pharaoh lying prostrate, a spectacle to all, as on the shore of the Red Sea (<a onclick="return mV('Exd',14,30,31);">Exd 14:30-31</a>).
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