54 lines
7.8 KiB
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54 lines
7.8 KiB
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<title>Blue Letter Bible: Text Commentaries</title>
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Title = 'The Fifth Book of Moses, Called Deuteronomy';
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SubTitle1 = 'Commentary by ROBERT JAMIESON';
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SubTitle3 = 'CHAPTER 14';
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<p id="Chapter14" align="center">Commentary by ROBERT JAMIESON<br>CHAPTER 14
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<p id="De14_1"><a onclick="return mV('Deu',14,1,2);">Deu 14:1-2</a>. GOD'S PEOPLE MUST NOT DISFIGURE THEMSELVES IN MOURNING.
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<p><b>1. ye shall not cut yourselves...for the dead</b>—It was a common practice of idolaters, both on ceremonious occasions of their worship (<a onclick="return mV('1Ki',18,28);">1Ki 18:28</a>), and at funerals (compare <a onclick="return mV('Jer',16,6);">Jer 16:6</a>; <a onclick="return mV('Jer',41,5);">41:5</a>), to make ghastly incisions on their faces and other parts of their persons with their finger nails or sharp instruments. The making a large bare space between the eyebrows was another heathen custom in honor of the dead (see on JFB for <a href="./Comm/jfb/Lev/Lev019.html#Le19_27">Lev 19:27</a>, <a href="./Comm/jfb/Lev/Lev019.html#Le19_28">28</a>; JFB for <a href="./Comm/jfb/Lev/Lev021.html#Le21_5">Lev 21:5</a>). Such indecorous and degrading usages, being extravagant and unnatural expressions of hopeless sorrow (<a onclick="return mV('1Th',4,13);">1Th 4:13</a>), were to be carefully avoided by the Israelites, as derogatory to the character, and inconsistent with the position, of those who were the people of God [<a onclick="return mV('Deu',14,2);">Deu 14:2</a>].
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<p id="De14_3"><a onclick="return mV('Deu',14,'3-21');">Deu 14:3-21</a>. WHAT MAY BE EATEN, AND WHAT NOT.
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<p><b>3. Thou shalt not eat any abominable thing</b>—that is, anything forbidden as unclean (see on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_1">Lev 11:1</a>).
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<p id="De14_4"><a onclick="return mV('Deu',14,'4-8');">Deu 14:4-8</a>. OF BEASTS.
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<p id="De14_5"><b>5. The hart</b>— (see on JFB for <a href="./Comm/jfb/Deu/Deu012.html#De12_15">Deu 12:15</a>).
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<br><br><b>fallow deer</b>—The Hebrew word (<i>Jachmur</i>) so rendered, does not represent the fallow deer, which is unknown in Western Asia, but an antelope (<i>Oryx leucoryx</i>), called by the Arabs, <i>jazmar.</i> It is of a white color, black at the extremities, and a bright red on the thighs. It was used at Solomon's table.
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<br><br><b>wild goat</b>—The word <i>akko</i> is different from that commonly used for a wild goat (<a onclick="return mV('1Sa',24,2);">1Sa 24:2</a>; <a onclick="return mV('Psa',104,18);">Psa 104:18</a>; <a onclick="return mV('Pro',5,19);">Pro 5:19</a>), and it is supposed to be a goat-deer, having the body of a stag, but the head, horns, and beard of a goat. An animal of this sort is found in the East, and called <i>Lerwee</i> [SHAW, <i>Travels</i>].
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<br><br><b>pygarg</b>—a species of antelope (<i>Oryx addax</i>) with white buttocks, wreathed horns two feet in length, and standing about three feet seven inches high at the shoulders. It is common in the tracks which the Israelites had frequented [SHAW].
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<br><br><b>wild ox</b>—supposed to be the <i>Nubian Oryx,</i> which differs from the <i>Oryx leucoryx</i> (formerly mentioned) by its black color; and it is, moreover, of larger stature and more slender frame, with longer and more curved horns. It is called <i>Bekkar-El-Wash</i> by the Arabs.
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<br><br><b>chamois</b>—rendered by the <i>Septuagint</i> Cameleopard; but, by others who rightly judge it must have been an animal more familiar to the Hebrews, it is thought to be the <i>Kebsch</i> (<i>Ovis tragelaphus</i>), rather larger than a common sheep, covered not with wool, but with reddish hair—a Syrian sheep-goat.
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<p id="De14_11"><a onclick="return mV('Deu',14,'11-20');">Deu 14:11-20</a>. OF BIRDS.
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<p><b>11-20. Of all clean birds ye shall eat</b>— (See on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_21">Lev 11:21</a>).
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<p id="De14_13"><b>13. glede</b>—thought to be the same as that rendered <i>vulture</i> (see on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_14">Lev 11:14</a>).
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<p id="De14_15"><b>15. the cuckow</b>—more probably the sea-gull. [See on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_16">Lev 11:16</a>].
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<p id="De14_16"><b>16. the swan</b>—rather, the goose [MICHAELIS]. [See on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_18">Lev 11:18</a>].
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<p id="De14_17"><b>17. gier eagle</b>—The Hebrew word <i>Rachemah</i> is manifestly identical with <i>Rachamah,</i> the name which the Arabs give to the common vulture of Western Asia and Egypt (<i>Neophron percnopterus</i>). [See on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_18">Lev 11:18</a>].
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<br><br><b>cormorant</b>—rather, the <i>plungeon;</i> a seafowl. [See on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_17">Lev 11:17</a>].
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<p id="De14_18"><b>18. the lapwing</b>—the upupa or hoop: a beautiful bird, but of the most unclean habits. [See on JFB for <a href="./Comm/jfb/Lev/Lev011.html#Le11_19">Lev 11:19</a>].
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<p id="De14_21"><b>21. Ye shall not eat of any thing that dieth of itself</b>— (See on JFB for <a href="./Comm/jfb/Lev/Lev017.html#Le17_15">Lev 17:15</a>; JFB for <a href="./Comm/jfb/Lev/Lev022.html#Le22_8">Lev 22:8</a>).
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<br><br><b>thou shalt give it unto the stranger that is in thy gates</b>—not a proselyte, for he, as well as an Israelite, was subject to this law; but a heathen traveller or sojourner.
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<br><br><b>Thou shalt not seethe a kid in his mother's milk</b>—This is the third place in which the prohibition is repeated [<a onclick="return mV('Exd',23,19);">Exd 23:19</a>; <a onclick="return mV('Exd',34,26);">34:26</a>]. It was pointed against an annual pagan ceremony (see on JFB for <a href="./Comm/jfb/Exd/Exd023.html#Ex23_19">Exd 23:19</a>; <a href="./Comm/jfb/Exd/Exd034.html#Ex34_26">Exd 34:26</a>).
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<p id="De14_22"></a> <p> [<a onclick="return mV('Deu',14,'22-29');">Deu 14:22-29</a>. LAW OF THE TITHE].
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<p><b>22-27. Thou shalt truly tithe all the increase of thy seed</b>—The dedication of a tenth part of the year's produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it was by this statute convertible into money.
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<p id="De14_28"><b>28, 29. At the end of three years...the Levite ...shall come,</b> etc.—The Levites having no inheritance like the other tribes, the Israelites were not to forget them, but honestly to tithe their increase [<a onclick="return mV('Num',18,24);">Num 18:24</a>]. Besides the tenth of all the land produce, they had forty-eight cities, with the surrounding grounds [<a onclick="return mV('Num',35,7);">Num 35:7</a>], "the best of the land," and a certain proportion of the sacrifices as their allotted perquisites. They had, therefore, if not an affluent, yet a comfortable and independent, fund for their support.
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