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<h2><span><a onclick="return mV('Isa',24,'1-');">Isa 24</a> - The Character of the Judgment of the <span class="c6">Lord</span></span></h2>
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<p>A. The scene of God's judgment.</p>
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<p class="c1">1. (<a onclick="return mV('Isa',24,'1-3');">1-3</a>) The scope of the judgment of the <span class="c6">Lord</span>.</p>
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<p class="c2">Behold, the <span class="c6">Lord</span> makes the earth empty and makes it waste, distorts its surface and scatters abroad its inhabitants. And it shall be: As with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor. The land shall be entirely emptied and utterly plundered, for the <span class="c6">Lord</span> has spoken this word.</p>
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<p class="c4">a. <b><span class="c3">Behold, the <span class="c6">Lord</span> makes the earth empty</span></b>: Isaiah invites us to <b><span class="c3">behold</span></b>, to look upon the scene of God's judgment. The principles revealed here apply universally to the judgment of the <span class="c6">Lord</span>, but the ultimate fulfillment of this will be in the ultimate period of judgment, the time of the Great Tribulation (<a onclick="return mV('Mat',24,'21-22');">Mat 24:21-22</a>), which will immediately precede the second coming of Jesus Christ (<a onclick="return mV('Mat',24,'29-30');">Mat 24:29-30</a>).</p>
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<p class="c5">i. In the days of the Great Tribulation, the earth will not be literally <b><span class="c3">empty</span></b>, but Isaiah's poetic description applies, because the earth will <i>seem</i> empty in many places. More than one-third of humanity will die in the judgments of the great tribulation (<a onclick="return mV('Rev',9,'15-21');">Rev 9:15-21</a>), making the areas hardest hit seem as if <b><span class="c3">the earth</span></b> were <b><span class="c3">empty</span></b>.</p>
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<p class="c5">ii. "The <i>connection</i> between these chapters and the preceding ones appear to be as follows: the judgments pronounced upon the various countries and nations in those chapters are drawn together here into a focal point. The specific divine judgments described there become here the general judgment upon the nations, which will take place when the Lord Jesus Christ with His Church will return to this earth." (Bultema)</p>
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<p class="c4">b. <b><span class="c3">As with the people, so with the priest; as with the servant, so with his master</span></b>: In these comparisons, Isaiah shows that a high station in life (<b><span class="c3">priest...master...mistress...seller</span></b>) will not protect one from the judgments of the <span class="c6">Lord</span>. As well, a low station of life (<b><span class="c3">borrower...debtor</span></b>) will not protect one either. When the judgment of the Great Tribulation comes, it will be complete in its scope!</p>
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<p class="c5">i. Some who believe that the church will be left on the earth to endure the Great Tribulation believe that God will miraculously protect Christians during that time, so they face none of the judgments of the <span class="c6">Lord</span>, only perhaps persecution from the Antichrist. But this passage reinforces the idea that the judgments of the <span class="c6">Lord</span> during the Great Tribulation will be universal in their scope, and that no class of people will be immune from the general judgment of the <span class="c6">Lord</span>. Therefore, it makes sense for God to remove as His redeemed before this period of Great Tribulation, so only those who trust in Him during the Great Tribulation have to suffer under these judgments.</p>
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<p class="c1">2. (<a onclick="return mV('Isa',24,'4-6');">4-6</a>) The reason for judgment.</p>
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<p class="c2">The earth mourns and fades away, the world languishes and fades away; the haughty people of the earth languish. The earth is also defiled under its inhabitants, because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore the curse has devoured the earth, and those who dwell in it are desolate. Therefore the inhabitants of the earth are burned, and few men are left.</p>
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<p class="c4">a. <b><span class="c3">The earth mourns and fades away</span></b>: Why does the earth mourn? Because in the Great Tribulation, the earth will be terribly afflicted by the judgments of the <span class="c6">Lord</span>. <a onclick="return mV('Rev',8,'7-13');">Rev 8:7-13</a> describes the terrible effect of the judgments of the <span class="c6">Lord</span> upon the earth.</p>
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<p class="c5">i. Is this God's fault? Does God hate the earth? No, this is the fault of man: <b><span class="c3">The earth is also defiled under its inhabitants</span></b>. Man has defiled the earth with his sin and great wickedness, so the earth must endure some of the righteous judgment of God also. In this sense, the most ecologically responsible thing anyone could do is to honor the <span class="c6">Lord</span> God, walk right with Him, and in obedience to Him!</p>
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<p class="c5">ii. This passage is a good reminder of the principle that God is greater than His creation. The Bible never teaches the New Age idea of God that He is somehow bound up together with what He has created. God is separate from His creation, and when the earth <b><span class="c3">fades away</span></b>, when the world <b><span class="c3">fades away</span></b>, the <span class="c6">Lord</span> God will remain unchanged.</p>
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<p class="c4">b. <b><span class="c3">Because they have transgressed the laws</span></b>: The idea of <i>transgression</i> is to step over the line that God has established. God has set boundaries for us, but many of us don't want to see or respect God's boundaries.</p>
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<p class="c5">i. Transgression is the spirit of our age. Notice the slogans from recent national advertising campaigns: Nothing is taboo...Break all the rules...To know no boundaries...Relax: No rules here...Peel off inhibitions. Find your own road...We are all hedonists and want to do what feels good...That's what makes us human...Living without boundaries...Just do it. The idea is constant: you don't have to respect God's boundaries, because you can make your own and live by them.</p>
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<p class="c4">c. <b><span class="c3">Because they have...changed the ordinance</span></b>: The Hebrew word for <b><span class="c3">ordinance</span></b> here is <i>torah</i>, which often means <i>the law of God</i> and <i>the word of God</i>. Mankind is ripe for judgment because we have <b><span class="c3">changed</span></b> God's word into something "lighter," into something "more acceptable."</p>
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<p class="c5">i. Mankind has changed the <i>law of God</i> in the sense of changing the basic moral code which men have recognized and lived by for centuries. When once it was universally recognized that it was wrong to lie, wrong to cheat, wrong to be sexually immoral, wrong to do so many other things, today all of that is approved and celebrated! We have <b><span class="c3">changed the ordinance</span></b>, and are ripe for judgment!</p>
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<p class="c5">ii. Mankind has changed the <i>word of God</i> by replacing it with substitutes, or by fashioning it into something more suitable to his liking. Every time a preacher soft-peddles the gospel, every time a politician twists the Scriptures to rise in the opinion polls, every time a counselor wrenches the context of God's word to make it fit a crazy psychological theory, they have <b><span class="c3">changed the ordinance</span></b>, and are ripe for judgment!</p>
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<p class="c4">d. <b><span class="c3">Because they have...broken the everlasting covenant</span></b>: God has entered into covenant with man, and man has turned his back on His covenant. Instead of receiving God's <b><span class="c3">everlasting covenant</span></b>, man wants to make up his own way with God!</p>
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<p class="c5">i. There is no single covenant known as <b><span class="c3">the everlasting covenant</span></b>, because the title applies to several different covenants. The covenant God made with mankind after the flood, never to judge the world again by water is called an <i>everlasting covenant</i> (<a onclick="return mV('Gen',9,16);">Gen 9:16</a>). The covenant God made with Abraham and his descendants is called an <i>everlasting covenant</i> (<a onclick="return mV('Gen',17,7);">Gen 17:7</a>; <a onclick="return mV('Gen',17,13);">17:13</a>; <a onclick="return mV('Gen',17,19);">17:19</a>). The covenant God made with Israel and the priesthood is called an <i>everlasting covenant</i> (<a onclick="return mV('Lev',24,8);">Lev 24:8</a>). The covenant God made with David, to bring the Messiah from his line, is called an <i>everlasting covenant</i> (<a onclick="return mV('2Sa',23,5);">2Sa 23:5</a>). The New Covenant is called an <i>everlasting covenant</i>, both prophetically (<a onclick="return mV('Jer',32,40);">Jer 32:40</a>) and after its establishment (<a onclick="return mV('Hbr',13,20);">Hbr 13:20</a>).</p>
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<p class="c4">e. For all these reasons, <b><span class="c3">the curse has devoured the earth</span></b>. Man's hardened, repeated rejection of God will bring the ultimate judgment: the Great Tribulation.</p>
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<p class="c5">i. "Man has transgressed the laws, violated the statutes, and broken the covenant. For an interpretation of these words of</p>
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<p class="c5">Isa, read Paul - <a onclick="return mV('Rom',1,'18-32');">Rom 1:18-32</a>." (Morgan)</p>
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<p class="c5">ii. "This is the interpretation of all disease, all insanity, all the things of waste, of disorder, of strife, of misery in human history and human experience. A polluted race pollutes the earth, and chaos is the result." (Morgan)</p>
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<p class="c1">3. (<a onclick="return mV('Isa',24,'7-13');">7-13</a>) The scene of judgment.</p>
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<p class="c2">The new wine fails, the vine languishes, all the merry-hearted sigh. The mirth of the tambourine ceases, the noise of the jubilant ends, the joy of the harp ceases. They shall not drink wine with a song; strong drink is bitter to those who drink it. The city of confusion is broken down; every house is shut up, so that none may go in. There is a cry for wine in the streets, all joy is darkened, the mirth of the land is gone. In the city desolation is left, and the gate is stricken with destruction. When it shall be thus in the midst of the land among the people, it shall be like the shaking of an olive tree, like the gleaning of grapes when the vintage is done.</p>
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<p class="c4">a. <b><span class="c3">All the merry-hearted sigh</span></b>: When the <span class="c6">Lord</span> brings the judgment of the Great Tribulation, there will be no more "partying as usual." The days for <i>eating and drinking, marrying and giving in marriage</i> (<a onclick="return mV('Mat',24,38);">Mat 24:38</a>) are for before the Great Tribulation. When the Great Tribulation comes, <b><span class="c3">the noise of the jubilant ends, the joy of the harp ceases</span></b>.</p>
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<p class="c4">b. During the Great Tribulation, God's judgment will bring destruction everywhere: <b><span class="c3">In the city desolation is left, and the gate is stricken with destruction</span></b>. The judgment will be so complete that the cities will look like olive trees bare (<b><span class="c3">like the shaking of an olive tree</span></b>) and grape vines striped of everything (<b><span class="c3">like the gleaning of grapes when the vintage is done</span></b>).</p>
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<p class="c1">4. (<a onclick="return mV('Isa',24,'14-16');">14-16</a>) The glory of God and the woe of man.</p>
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<p class="c2">They shall lift up their voice, they shall sing; for the majesty of the <span class="c6">Lord</span> they shall cry aloud from the sea. Therefore glorify the <span class="c6">Lord</span> in the dawning light, the name of the <span class="c6">Lord</span> God of Israel in the coastlands of the sea. From the ends of the earth we have heard songs: "Glory to the righteous!" But I said, "I am ruined, ruined! Woe to me! The treacherous dealers have dealt treacherously, indeed, the treacherous dealers have dealt very treacherously."</p>
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<p class="c4">a. <b><span class="c3">They shall lift up their voice, they shall sing</span></b>: Even in the midst of great judgment, God has His own that praise Him. Before the Great Tribulation, God will remove all His people; but many come to trust in Jesus during the Great Tribulation, and these will praise Him in the midst of judgment (<a onclick="return mV('Rev',7,'9-14');">Rev 7:9-14</a>).</p>
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<p class="c4">b. Why do they praise Him? Because even in His judgments, or perhaps especially in His judgments, the <span class="c6">Lord</span> shows His <b><span class="c3">majesty</span></b>, He shows His <b><span class="c3">glory</span></b>. The godly can see the goodness, the greatness, and the glory of God even in judgment, even when <b><span class="c3">the treacherous dealers have dealt very treacherously</span></b>.</p>
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<p>B. The character of God's judgment.</p>
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<p class="c1">1. (<a onclick="return mV('Isa',24,'17-18');">17-18</a>) The judgment of the <span class="c6">Lord</span> will always be completed.</p>
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<p class="c2">Fear and the pit and the snare are upon you, O inhabitant of the earth. And it shall be that he who flees from the noise of the fear shall fall into the pit, and he who comes up from the midst of the pit shall be caught in the snare; for the windows from on high are open, and the foundations of the earth are shaken.</p>
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<p class="c4">a. <b><span class="c3">O inhabitant of the earth</span></b>: The Book of Revelation, writing of this time of Great Tribulation, makes constant reference to <i>those who dwell on the earth</i> (<a onclick="return mV('Rev',3,10);">Rev 3:10</a>; <a onclick="return mV('Rev',3,6);">6:10</a>; <a onclick="return mV('Rev',11,10);">11:10</a>; <a onclick="return mV('Rev',13,12);">13:12</a>; <a onclick="return mV('Rev',13,14);">13:14</a>). This is in contrast to <i>those who dwell in heaven</i> (<a onclick="return mV('Rev',13,6);">Rev 13:6</a>), who are seated with Jesus in the heavenly places (<a onclick="return mV('Eph',2,6);">Eph 2:6</a>). Where do you sit? Where do you live? Are you an <b><span class="c3">inhabitant of the earth</span></b>, or do you sit with Jesus in heavenly places?</p>
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<p class="c4">b. <b><span class="c3">Fear...pit...snare</span></b>: Simply put, the judgment of the <span class="c6">Lord</span> is inescapable. If escape the fear, you will fall into the pit. If you escape the pit, you will fall into the snare. God's judgment has enough back-up plans to catch everyone. The only way to escape the judgment of God is to <i>satisfy</i> it, and the only place God's judgment was ever <i>satisfied</i> was on the cross.</p>
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<p class="c5">i. "The images are taken from the different methods of hunting and taking wild beasts, which were anciently in use." (Clarke)</p>
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<p class="c1">2. (<a onclick="return mV('Isa',24,'19-20');">19-20</a>) The intensity of the judgment of the <span class="c6">Lord</span> touches everything.</p>
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<p class="c2">The earth is violently broken, the earth is split open, the earth is shaken exceedingly. The earth shall reel to and fro like a drunkard, and shall totter like a hut; its transgression shall be heavy upon it, and it will fall, and not rise again.</p>
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<p class="c4">a. <b><span class="c3">The earth is violently broken, the earth is split open</span></b>: The Bible describes some of this judgment during the Great Tribulation (<a onclick="return mV('Rev',6,'13-14');">Rev 6:13-14</a>), and specifically mentions <i>a mighty and great earthquake as had not occurred since men were on the earth</i> (<a onclick="return mV('Rev',16,18);">Rev 16:18</a>). No wonder Isaiah says, <b><span class="c3">the earth shall reel to and fro like a drunkard</span></b>!</p>
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<p class="c1">3. (<a onclick="return mV('Isa',24,'21-23');">21-23</a>) The judgment of the <span class="c6">Lord</span> will touch everyone.</p>
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<p class="c2">It shall come to pass in that day that the <span class="c6">Lord</span> will punish on high the host of exalted ones, and on the earth the kings of the earth. They will be gathered together, as prisoners are gathered in the pit, and will be shut up in the prison; after many days they will be punished. Then the moon will be disgraced and the sun ashamed; for the <span class="c6">Lord</span> of hosts will reign on Mount Zion and in Jerusalem and before His elders, gloriously.</p>
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<p class="c4">a. <b><span class="c3">The <span class="c6">Lord</span> will punish on high the host of exalted ones</span></b>: One of the more frustrating aspects of life is to see the rich, powerful wicked escape the present consequences of their sin. But in His great judgment during the Great Tribulation, no one will be able to buy a high-priced lawyer to escape judgment, or bribe a politician to come out without being hurt.</p>
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<p class="c5">i. But Isaiah is probably speaking of something even higher than the <b><span class="c3">exalted ones</span></b> of this earth. Bultema and Wolf believe that the phrase <b><span class="c3">the host of exalted ones</span></b> refers to rebellious angels that are judged at the end of the age, and imprisoned in the pit until the final rebellion at the end of the Millennium (<a onclick="return mV('Rev',20,'1-10');">Rev 20:1-10</a>). The NIV translates <b><span class="c3">the host of exalted ones</span></b> as <i>the powers in the heavens above</i>.</p>
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<p class="c4">b. The kings of the earth...will be gathered together, as prisoners are gathered in the pit: Under God's great and final judgment, one's status on this earth will buy them nothing. Poetically speaking, even the moon will be disgraced and the sun ashamed. No degree of earthly greatness will help man on that day, and no degree of heavenly greatness will help an angelic being on that day!</p>
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<p class="c5">i. "The image seems to be taken from the practice of the great monarchs of that time; who, when they had thrown their wretched captives into a dungeon, never gave themselves the trouble of inquiring about them; but let them lie a long time in that miserable condition, wholly destitute of relief, and disregarded." (Clarke)</p>
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<p class="c4">c. Instead, <b><span class="c3">the <span class="c6">Lord</span> of hosts will reign on Mount Zion and in Jerusalem and before His elders, gloriously</span></b>! At the end of the Great Tribulation, God will usher in a thousand years of His glorious <b><span class="c3">reign</span></b> over all the earth from <b><span class="c3">Mount Zion and in Jerusalem</span></b>. God's purpose in judgment isn't simple vengeance or vindictiveness, it is to bring about a glorious new world.</p>
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