46 lines
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46 lines
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<h2><a onclick="return mV('Lev',15,'all');">Lev 15</a> - Laws Concerning Bodily Discharges</h2>
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<p>A. Bodily discharges from a man.</p>
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<p class="c1">1. (<a onclick="return mV('Lev',15,'1-15');">1-15</a>) An abnormal bodily discharge.</p>
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<p class="c2">And the <span class="c6">Lord</span> spoke to Moses and Aaron, saying, "Speak to the children of Israel, and say to them: 'When any man has a discharge from his body, his discharge <i>is </i>unclean. And this shall be his uncleanness in regard to his discharge; whether his body runs with his discharge, or his body is stopped up by his discharge, it <i>is </i>his uncleanness. Every bed is unclean on which he who has the discharge lies, and everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until evening. He who sits on anything on which he who has the discharge sat shall wash his clothes and bathe in water, and be unclean until evening. And he who touches the body of him who has the discharge shall wash his clothes and bathe in water, and be unclean until evening. If he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening. Any saddle on which he who has the discharge rides shall be unclean. Whoever touches anything that was under him shall be unclean until evening. He who carries <i>any of </i>those things shall wash his clothes and bathe in water, and be unclean until evening. And whomever the one who has the discharge touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until evening. The vessel of earth that he who has the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, wash his clothes, and bathe his body in running water; then he shall be clean. 'On the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the <span class="c6">Lord</span>, to the door of the tabernacle of meeting, and give them to the priest. Then the priest shall offer them, the one <i>as </i>a sin offering and the other <i>as </i>a burnt offering. So the priest shall make atonement for him before the <span class="c6">Lord</span> because of his discharge.'"</p>
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<p class="c4">a. <b><span class="c3">When any man has a discharge from his body, his discharge is unclean</span></b>: The idea is of some obviously abnormal genital discharge, indicating some type of disease. When this occurs, the man was to be somewhat isolated in order not to pass on the infection to anyone else.</p>
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<p class="c4">b. <b><span class="c3">So the priest shall make atonement for him before the <span class="c6">Lord</span> because of his discharge</span></b>: After the discharge had stopped, a sacrifice had to be made.</p>
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<p class="c1">2. (<a onclick="return mV('Lev',15,'16-18');">16-18</a>) Normal bodily discharge.</p>
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<p class="c2">'If any man has an emission of semen, then he shall wash all his body in water, and be unclean until evening. And any garment and any leather on which there is semen, it shall be washed with water, and be unclean until evening. Also, when a woman lies with a man, and <i>there is </i>an emission of semen, they shall bathe in water, and be unclean until evening.'</p>
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<p class="c4">a. <b><span class="c3">If any man has an emission of semen</span></b>: When a man discharged semen (either accidentally or in sex), he had to cleanse himself and respect a brief time of ceremonial impurity.</p>
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<p class="c4">b. <b><span class="c3">They shall bathe in water, and be unclean until evening</span></b>: In the case of <b><span class="c3">an emission of semen</span></b>, both the man and his wife needed to ceremonially cleanse themselves and respect a brief time of ceremonial impurity.</p>
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<p>B. Bodily discharges from a woman.</p>
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<p class="c1">1. (<a onclick="return mV('Lev',15,'19-24');">19-24</a>) Impurity during menstruation.</p>
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<p class="c2">'If a woman has a discharge, <i>and </i>the discharge from her body is blood, she shall be set apart seven days; and whoever touches her shall be unclean until evening. Everything that she lies on during her impurity shall be unclean; also everything that she sits on shall be unclean. Whoever touches her bed shall wash his clothes and bathe in water, and be unclean until evening. And whoever touches anything that she sat on shall wash his clothes and bathe in water, and be unclean until evening. If <i>anything </i>is on <i>her </i>bed or on anything on which she sits, when he touches it, he shall be unclean until evening. And if any man lies with her at all, so that her impurity is on him, he shall be unclean seven days; and every bed on which he lies shall be unclean.'</p>
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<p class="c1">2. (<a onclick="return mV('Lev',15,'25-30');">25-30</a>) Unusual or abnormal bodily discharge.</p>
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<p class="c2">'If a woman has a discharge of blood for many days, other than at the time of her <i>customary </i>impurity, or if it runs beyond her <i>usual time of </i>impurity, all the days of her unclean discharge shall be as the days of her <i>customary </i>impurity. She <i>shall be </i>unclean. Every bed on which she lies all the days of her discharge shall be to her as the bed of her impurity; and whatever she sits on shall be unclean, as the uncleanness of her impurity. Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening. But if she is cleansed of her discharge, then she shall count for herself seven days, and after that she shall be clean. And on the eighth day she shall take for herself two turtledoves or two young pigeons, and bring them to the priest, to the door of the tabernacle of meeting. Then the priest shall offer the one <i>as </i>a sin offering and the other <i>as </i>a burnt offering, and the priest shall make atonement for her before the <span class="c6">Lord</span> for the discharge of her uncleanness.'</p>
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<p class="c1">3. (<a onclick="return mV('Lev',15,'31-33');">31-33</a>) Summation of the laws of bodily discharge.</p>
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<p class="c2">"'Thus you shall separate the children of Israel from their uncleanness, lest they die in their uncleanness when they defile My tabernacle that <i>is </i>among them. This <i>is </i>the law for one who has a discharge, and <i>for him </i>who emits semen and is unclean thereby, and for her who is indisposed because of her <i>customary </i>impurity, and for one who has a discharge, either man or woman, and for him who lies with her who is unclean.'"</p>
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<p class="c4">a. <b><span class="c3">When they defile my tabernacle</span></b>: None of these discharges made a man or a woman <i>sinful</i>, only ceremonially unclean. This did promote hygiene in ancient Israel, yet discharges of semen and menstruation were so regarded, not because there was anything inherently wrong with them, but because the two are connected with symbols of life and redemption, <b><span class="c3">blood</span></b> and <b><span class="c3">seed</span></b>.</p>
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<p class="c4">b. <b><span class="c3">My tabernacle that is among them</span></b>: This made an obvious separation between sex and the worship of God. To the modern world this seems normal, but in the ancient world it was common to worship the gods by having sex with temple prostitutes. God did not want this association in His worship.</p>
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<p class="c5">i. It is important for us to regard these laws of cleanliness in a New Testament perspective. In <a onclick="return mV('Mar',7,'1-9');">Mar 7:1-9</a> Jesus criticized the Pharisees for their over-emphasis on ceremonial cleanliness and their lack of regard for <i>internal</i> cleanliness. These laws were meant to have both hygienic reasons and spiritual applications; they were never intended as the way to be right with God.</p>
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<p class="c5">ii. In <a onclick="return mV('Act',15,'all');">Act 15</a>, the early Christian community properly discerned the work and will of God in the New Covenant: that under the New Covenant, the believer was not bound to these laws of ritual purity. One could be a follower of Jesus without the ritual conformity to the Mosaic Law.</p>
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<p class="c5">iii. Yet we need to remember that spiritual cleanliness in worship is important today. We also remember that Jesus is the One who makes us clean and fit for fellowship: <i>You are already clean because of the word which I have spoken to you</i> (<a onclick="return mV('Jhn',15,3);">Jhn 15:3</a>). As we receive from the Word of God, we are being cleansed.</p>
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<p class="c5">iv. Our cleanliness is complete as we abide in Jesus: <a onclick="return mV('1Jo',1,'7-9');">1Jo 1:7-9</a> - <i>But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.</i></p>
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