blb/Comm/jfb/Psa/Psa027.html

52 lines
4.8 KiB
HTML

<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN">
<head>
<title>Blue Letter Bible: Text Commentaries</title>
<script src="../../../js/basepath.js" type="text/javascript"></script>
<script src="./js/nav.js" type="text/javascript"></script>
<script src="./js/MainHeader.js" type="text/javascript"></script>
<script type="text/javascript">
PriorBook = 'Job';
PriorBookURL = './Comm/jfb/Job/Job000.html';
PriorChapter = 'Psalm 26';
PriorChapterURL = './Comm/jfb/Psa/Psa026.html';
NextBook = 'Proverbs';
NextBookURL = './Comm/jfb/Pro/Pro000.html';
NextChapter = 'Psalm 28';
NextChapterURL = './Comm/jfb/Psa/Psa028.html';
Title = 'The Book of Psalms';
SubTitle1 = 'Commentary by A. R. FAUSSET';
SubTitle2 = '';
SubTitle3 = 'PSALM 27';
SubTitle3Cased = 'Psalm 27';
Author = ' Jamieson, Fausset & Brown';
imageMasthead = 'jfb.gif';
authorCite = 'Robert Jamieson; A.R. Fausset; and David Brown';
</script>
<script src="./js/Comms/JFB.js" type="text/javascript"></script>
</head><body>
<p id="Chapter27" align="center">Commentary by A. R. FAUSSET<br>PSALM 27
<p id="Ps27_1"><a onclick="return mV('Psa',27,'1-14');">Psa 27:1-14</a>. <p> With a general strain of confidence, hope, and joy, especially in God's worship, in the midst of dangers, the Psalmist introduces prayer for divine help and guidance.
<p><b>1. light</b>&#8212;is a common figure for comfort.
<br><br><b>strength</b>&#8212;or, "stronghold"&#8212;affording security against all violence. The interrogations give greater vividness to the negation implied.
<p id="Ps27_2"><b>2. eat...my flesh</b>&#8212; (<a href= "#" onclick="return mV('Job',19,22);">Job 19:22</a>; <a onclick="return mV('Psa',14,4);">Psa 14:4</a>). The allusion to wild beasts illustrates their rapacity.
<br><br><b>they stumbled</b>&#8212;"they" is emphatic; <i>not I,</i> but <i>they</i> were destroyed.
<p id="Ps27_3"><b>3.</b> In the greatest dangers.
<br><br><b>in this</b>&#8212;that is, then, in such extremity.
<p id="Ps27_4"><b>4, 5.</b> The secret of his confidence is his delight in communion with God (<a onclick="return mV('Psa',16,11);">Psa 16:11</a>; <a onclick="return mV('Psa',23,6);">23:6</a>), beholding the harmony of His perfections, and seeking His favor in His temple or palace; a term applicable to the tabernacle (compare <a onclick="return mV('Psa',5,7);">Psa 5:7</a>). There he is safe (<a onclick="return mV('Psa',31,21);">Psa 31:21</a>; <a onclick="return mV('Psa',61,5);">61:5</a>). The figure is changed in the last clause, but the sentiment is the same.
<p id="Ps27_6"><b>6. head be lifted up</b>&#8212;I shall be placed beyond the reach of my enemies. Hence he avows his purpose of rendering joyful thank offerings.
<p id="Ps27_7"><b>7.</b> Still pressing need extorts prayer for help.
<br><br><b>cry with my voice</b>&#8212;denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret.
<p id="Ps27_8"><b>8.</b> The meaning is clear, though the construction in a literal translation is obscure. The <i>English Version</i> supplies the implied clause. To <i>seek God's face</i> is to seek His favor (<a onclick="return mV('Psa',105,4);">Psa 105:4</a>).
<p id="Ps27_9"><b>9. Hide not,</b> etc.&#8212; (<a onclick="return mV('Psa',4,6);">Psa 4:6</a>; <a onclick="return mV('Psa',22,24);">22:24</a>). Against rejection he pleads former mercy and love.
<p id="Ps27_10"><b>10.</b> In the extremity of earthly destitution (<a onclick="return mV('Psa',31,11);">Psa 31:11</a>; <a onclick="return mV('Psa',38,11);">38:11</a>), God provides (compare <a onclick="return mV('Mat',25,35);">Mat 25:35</a>).
<p id="Ps27_11"><b>11. thy way</b>&#8212;of providence.
<br><br><b>a plain path</b>&#8212; (<a onclick="return mV('Psa',26,12);">Psa 26:12</a>).
<br><br><b>enemies</b>&#8212;literally, "watchers for my fall" (<a onclick="return mV('Psa',5,8);">Psa 5:8</a>).
<p id="Ps27_12"><b>12. will</b>&#8212;literally, "soul," "desire" (<a onclick="return mV('Psa',35,25);">Psa 35:25</a>).
<br><br><b>enemies</b>&#8212;literally, "oppressors." Falsehood aids cruelty against him.
<br><br><b>breathe out</b>&#8212;as being filled with it (<a onclick="return mV('Act',9,1);">Act 9:1</a>).
<p id="Ps27_13"><b>13.</b> The strong emotion is indicated by the incomplete sentence, for which the <i>English Version</i> supplies a proper clause; or, omitting that, and rendering, "<i>yet</i> I <i>believed,</i>" etc., the contrast of his faith and his danger is expressed.
<br><br><b>to see</b>&#8212;is to experience (<a onclick="return mV('Psa',22,17);">Psa 22:17</a>).
<p id="Ps27_14"><b>14. Wait,</b> etc.&#8212;in confident expectation. The last clause is, literally, "and wait," etc., as if expecting new measures of help.
</div></div><div class="return"><a href="#top">Return to Top</a></div>
<script src="./js/MainFooter.js" type="text/javascript"></script>