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<h2><a onclick="return mV('Act',12,'all');">Act 12</a> - James Is Martyred, Peter Is Set Free</h2>
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<p>A. James the apostle dies as a martyr.</p>
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<p class="c1">1. (<a onclick="return mV('Act',12,1);">1</a>) Herod harasses the church.</p>
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<p class="c2">Now about that time Herod the king stretched out <i>his</i> hand to harass some from the church.</p>
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<p class="c4">a. <b><span class="c3">Herod the king</span></b>: This is Herod Agrippa I, the grandson of Herod the Great, who ruled in the days of Jesus' birth (<a onclick="return mV('Mat',2,'1-16');">Mat 2:1-16</a>). Herod Agrippa I was also the nephew of Herod Antipas, who had a role in the trial of Jesus (<a onclick="return mV('Luk',23,'7-12');">Luk 23:7-12</a>).</p>
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<p class="c4">b. <b><span class="c3">Stretched out his hand to harass some from the church</span></b>: No doubt, this was done because it was politically popular for Herod. It pleased many of his citizens who didn't like Christians. Many political figures are ready to persecute Christians if it will make them politically popular.</p>
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<p class="c1">2. (<a onclick="return mV('Act',12,2);">2</a>) The death of the apostle James.</p>
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<p class="c2">Then he killed James the brother of John with the sword.</p>
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<p class="c4">a. <b><span class="c3">Then he killed James the brother of John with the sword</span></b>: This is a new development in the history of the church. James is the first of the twelve who followed Jesus to be martyred.</p>
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<p class="c4">b. Up to <a onclick="return mV('Act',12,'all');">Act 12</a>, the church has been on a "hot streak," experiencing one exciting conversion after another. First there was Saul of Tarsus, then the Gentile centurion Cornelius, then the mixed crowd of Jews and Gentiles in Antioch. But in <a onclick="return mV('Act',12,'all');">Act 12</a>, the ugly opposition inspired by Satan again raises its head.</p>
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<p class="c4">c. James is certainly not the first <i>Christian</i> to die in faithfulness to Jesus. Stephen (<a onclick="return mV('Act',7,'58-60');">Act 7:58-60</a>) was martyred before this, and certainly others were also. But the death of James shattered the illusion that somehow, the twelve enjoyed a unique Divine protection.</p>
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<p class="c4">d. <b><span class="c3">James the brother of John</span></b>, in particular, might have thought to have been "protected." He was one of the special intimates of Jesus, often mentioned with his brother John and with Peter (<a onclick="return mV('Mat',17,1);">Mat 17:1</a>; <a onclick="return mV('Mat',26,37);">26:37</a>; <a onclick="return mV('Mar',5,37);">Mar 5:37</a>; <a onclick="return mV('Mar',9,2);">9:2</a>; <a onclick="return mV('Mar',14,33);">14:33</a>; <a onclick="return mV('Luk',5,10);">Luk 5:10</a>; <a onclick="return mV('Luk',8,51);">8:51</a>; and <a onclick="return mV('Luk',9,28);">9:28</a>).</p>
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<p class="c5">i. But Jesus promised no special protection for even His closest followers; He warned them to be ready for persecution (<a onclick="return mV('Mat',10,'16-26');">Mat 10:16-26</a>).</p>
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<p class="c5">ii. In <a onclick="return mV('Mar',10,'35-40');">Mar 10:35-40</a>, John and his brother James came to Jesus and asked to be considered His two chief lieutenants. Jesus replied to them, <i>You do not know what you ask. Can you drink the cup that I drink, and be baptized with the baptism I am baptized with?</i> James and John, not really knowing what they were saying, replied by saying they could. Jesus promised them, <i>You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized</i>. This martyrdom was the fulfillment of that promise for James. John fulfilled it by a lifetime of devoted service to God despite repeated attempts to martyr him.</p>
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<p class="c4">e. Normally, <b><span class="c3">with the sword</span></b> means that James was beheaded.</p>
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<p class="c5">i. Eusebius relates a story from Clement of Alexandria, who says that the soldier who guarded James before the judge was so affected by his witness that he declared himself a Christian also and was willingly executed for Jesus along side of James (Eusebius, <i>Church History</i> 2.9.2-3).</p>
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<p class="c4">f. Significantly, there was no attempt to "replace" James, as there was to replace Judas (<a onclick="return mV('Act',1,'all');">Act 1</a>). This was because James died as a faithful martyr, but Judas revealed his apostasy in betraying Jesus. There was no need for another man to take the office of James.</p>
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<p>B. The release of Peter from prison.</p>
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<p class="c1">1. (<a onclick="return mV('Act',12,'3-4');">3-4</a>) Herod imprisons Peter.</p>
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<p class="c2">And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was <i>during</i> the Days of Unleavened Bread. So when he had arrested him, he put <i>him</i> in prison, and delivered <i>him</i> to four squads of soldiers to keep him, intending to bring him before the people after Passover.</p>
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<p class="c4">a. <b><span class="c3">Because he saw that it pleased the Jews</span></b>: Seeing his approval ratings rise in the polls when he kills James, Herod seeks to improve his ratings even more when <b><span class="c3">he proceeded further to Peter also</span></b>.</p>
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<p class="c5">i. There was a significant difference between the persecution from Saul of Tarsus (<a onclick="return mV('Act',8,'1-3');">Act 8:1-3</a>) and from Herod. Saul, wrong as he was, persecuted out of sincere (though misguided) religious conviction, Herod persecuted out of purely political motives.</p>
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<p class="c4">b. <b><span class="c3">Intending to bring him before the people after Passover</span></b>: Herod will deal with Peter at a politically opportune time, fearing an unpredictable mob reaction when Passover pilgrims flood Jerusalem.</p>
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<p class="c5">i. Horton suggests three reasons for the delay in executing Peter: (1) Herod wanted to show how scrupulously he observed the Passover; (2) he wanted to wait until the pilgrim crowds went home, fearing a riot; (3) he wanted to wait until he had the full attention of the Jewish population.</p>
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<p class="c4">c. <b><span class="c3">Delivered him to four squads of soldiers</span></b>: Knowing Peter (with the other apostles) had mysteriously escaped from prison before (<a onclick="return mV('Act',5,'17-21');">Act 5:17-21</a>), Herod assigns a high-security detail to guard Peter.</p>
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<p class="c5">i. "Normally it was considered enough for a prisoner to be handcuffed to one soldier, but as a special precaution Peter had a soldier each side of him and both his wrists were manacled" (Stott)</p>
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<p class="c1">2. (<a onclick="return mV('Act',12,5);">5</a>) The church prays for Peter.</p>
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<p class="c2">Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.</p>
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<p class="c4">a. <b><span class="c3">Prayer was offered to God for him by the church</span></b>: Herod has his soldiers and his prisons; but the church has the power of prayer. The outcome will be decided easily!</p>
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<p class="c4">b. <b><span class="c3">Constant prayer was offered to God for him</span></b>: The word <b><span class="c3">constant</span></b> also has the idea of <i>earnest</i>; literally, the word pictures someone <i>stretching out all they can for something</i>. "The verb <i>ektenos</i> is related to <i>ektenes</i>, a medical term describing the stretching of a muscle to its limits." (MacArthur)</p>
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<p class="c5">i. Luke uses this same word <i>ektenos</i> for the agonizing prayer of Jesus in the Garden of Gethsemane (<a onclick="return mV('Luk',22,44);">Luk 22:44</a>).</p>
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<p class="c5">ii. Much of our prayer is powerless because it lacks earnestness. Too often we almost pray with the attitude of wanting God to care about things we really don't care too much about.</p>
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<p class="c5">iii. <i>Earnest</i> prayer has power not because it in itself persuades a reluctant God. Instead, it demonstrates that our heart cares passionately about the things God cares about, fulfilling Jesus' promise <i>If you abide in Me and My words abide in you, you will ask what you desire and it shall be done for you</i> (<a onclick="return mV('Jhn',15,7);">Jhn 15:7</a>).</p>
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<p class="c4">c. <b><span class="c3">Constant prayer was offered to God</span></b>: It is also important to see that the church prayed <b><span class="c3">to God</span></b>. It may seem obvious, but often our prayers are weak because we are no consciously coming into the presence of our great and holy God, offering our requests to Him.</p>
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<p class="c4">d. When every other gate is shut and locked, the gate to heaven is wide open. We must take advantage of that open gate through prayer!</p>
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<p class="c1">3. (<a onclick="return mV('Act',12,'6-11');">6-11</a>) God sends an angel to free Peter from prison.</p>
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<p class="c2">And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison. Now behold, an angel of the Lord stood by <i>him,</i> and a light shone in the prison; and he struck Peter on the side and raised him up, saying, "Arise quickly!" And his chains fell off <i>his</i> hands. Then the angel said to him, "Gird yourself and tie on your sandals"; and so he did. And he said to him, "Put on your garment and follow me." So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him. And when Peter had come to himself, he said, "Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and <i>from</i> all the expectation of the Jewish people."</p>
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<p class="c4">a. The chains, the guards, the prison doors mean nothing to God and His appointed messengers; Peter is instantly set free.</p>
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<p class="c4">b. <b><span class="c3">That night Peter was sleeping</span></b>: Peter shows no signs of anxiety. He is able to sleep soundly on what seemed to be the last night before his execution. Remember, <i>He gives His beloved sleep</i> (<a onclick="return mV('Psa',127,2);">Psa 127:2</a>).</p>
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<p class="c4">c. <b><span class="c3">Did not know that what was done by the angel was real, but thought he was seeing a vision</span></b>:</p>
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<p>Peter obeyed without really knowing what was happening. He knew enough to sense that God was doing something and the explanation could come later.</p>
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<p class="c4">d. <b><span class="c3">They came to the iron gate that leads to the city, which opened to them of its own accord</span></b>: The soldiers, the chains, the guard posts, the iron gate - are all nothing when God is with us and prayer is behind us. Many of us are worrying about the <b><span class="c3">iron gate </span></b>before we ever get to it. A month before hand, and we are anxious about the <b><span class="c3">iron gate</span></b>! But God will take care of it when we come to it.</p>
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<p class="c4">e. F.F. Bruce relates the story of Sundar Singh, a Tibetan Christian who was likewise freed miraculously from a prison. For his preaching of the gospel, he was thrown into a well, and a cover was put over it and securely locked. He would be left in the well until he died, and he could see the bones and rotting corpses of those who had already perished in their. On the third night of his imprisonment, he heard someone unlocking the cover of the well and removing it. A voice told him to take hold of the rope that was being lowered. Sundar was grateful that the rope had a loop he could put his foot in, because he had injured his arm in the fall down into the well. He was raised up, and the cover was replaced and locked, but when he looked to thank his rescuer he could find no one. When morning came, he went back to the same place he was arrested and started preaching again. News of the preaching came to the official who had him arrested, and Sundar was brought before him again. When the official said someone must have gotten the key and released him, they searched for the key - and found it on the official's own belt. God is still writing the Book of Acts!</p>
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<p class="c4">f. <b><span class="c3">And has delivered me from the hand of Herod</span></b>: Why did James die and Peter find deliverance? God alone knows; we know though, that James, having graduated to glory, did not consider himself a loser in any way!</p>
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<p class="c5">i. Simply, it wasn't time for Peter to go home yet. Until it was time, he was invulnerable. He couldn't be harmed. It was time for James; it was not time for Peter.</p>
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<p class="c1">4. (<a onclick="return mV('Act',12,'12-17');">12-17</a>) Peter presents himself to the believers that prayed for him.</p>
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<p class="c2">So, when he had considered <i>this,</i> he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying. And as Peter knocked at the door of the gate, a girl named Rhoda came to answer. When she recognized Peter's voice, because of <i>her</i> gladness she did not open the gate, but ran in and announced that Peter stood before the gate. But they said to her, "You are beside yourself!" Yet she kept insisting that it was so. So they said, "It is his angel." Now Peter continued knocking; and when they opened <i>the door</i> and saw him, they were astonished. But motioning to them with his hand to keep silent, he declared to them how the Lord had brought him out of the prison. And he said, "Go, tell these things to James and to the brethren." And he departed and went to another place.</p>
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<p class="c4">a. This brief account is so natural, so true to life. Passages like this display the completely historical character of the Book of Acts.</p>
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<p class="c4">b. <b><span class="c3">Because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate</span></b>: Rhoda is so excited to hear from Peter that she leaves him out at the gate!</p>
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<p class="c4">c. <b><span class="c3">But they said to her, "You are beside yourself!" </span></b>We are comforted (and amused) by the little faith of these Christians. Even while they are praying for Peter, they find it hard to believe God actually answered their prayer.</p>
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<p class="c5">i. Their prayer was earnest, but their faith was not overwhelming. Little faith can accomplish great things if it is placed in the great God.</p>
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<p class="c4">d. <b><span class="c3">It is his angel</span></b>: The Jews believed in the idea of "guardian angels," and it seems that they may have believed that one's guardian angel bore some kind of resemblance to the human it was assigned to.</p>
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<p class="c4">e. <b><span class="c3">Go, tell these things to James and the brethren</span></b>: The <b><span class="c3">James</span></b> that Peter tells others to report to is not the James who was just martyred. It is probably James, the brother of Jesus, who was a prominent figure in the church at Jerusalem.</p>
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<p class="c4">f. <b><span class="c3">And he departed and went to another place</span></b>: Except for a brief mention in chapter 15, this is the last Luke speaks of Peter. We know that Peter later met Paul in Antioch (<a onclick="return mV('Gal',2,'11-14');">Gal 2:11-14</a>), and later he wrote his two letters.</p>
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<p class="c1">5. (<a onclick="return mV('Act',12,'18-19');">18-19</a>) The execution of the soldiers who guarded Peter.</p>
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<p class="c2">Then, as soon as it was day, there was no small stir among the soldiers about what had become of Peter. But when Herod had searched for him and not found him, he examined the guards and commanded that <i>they</i> should be put to death. And he went down from Judea to Caesarea, and stayed <i>there.</i></p>
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<p class="c4">a. <b><span class="c3">No small stir</span></b> is one of the great understatements of the Bible; Herod was furious that his prized prisoner had escaped.</p>
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<p class="c4">b. <b><span class="c3">He examined the guards and commanded that they should be put to death</span></b>: The execution of the guards was customary; in that day, if a guard's prisoner escaped, the guard was given the penalty due to the prisoner - in this case, death.</p>
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<p>C. God judges a blaspheming Herod and blesses an obedient church.</p>
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<p class="c1">1. (<a onclick="return mV('Act',12,'20-21');">20-21</a>) Herod gives a speech to the people of Tyre and Sidon, who are anxious to please Herod.</p>
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<p class="c2">Now Herod had been very angry with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king's personal aide their friend, they asked for peace, because their country was supplied with food by the king's <i>country.</i> So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them.</p>
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<p class="c1">2. (<a onclick="return mV('Act',12,'22-23');">22-23</a>) Herod receives the overstated praise of the people of Tyre and Sidon, and he receives the judgment of the God he refused to glorify.</p>
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<p class="c2">And the people kept shouting, "The voice of a god and not of a man!" Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.</p>
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<p class="c4">a. <b><span class="c3">He was eaten by worms and died</span></b>: The manner of Herod's death befits his spiritual state; he corrupted from the inside out.</p>
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<p class="c4">b. The ancient Jewish historian Josephus also describes the death of Herod in gory detail (<i>Antiquities</i>, XIX.8.2).</p>
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<p class="c5">i. "He put on a garment made wholly of silver, and of a contexture truly wonderful, and came into the theatre early in the morning; at which time the silver of his garment, being illuminated by the fresh reflection of the sun's rays upon it, shone out after a surprising manner, and was so resplendent as to spread a horror over those that looked intently upon him; and presently his flatterers cried out, one from one place, and another from another (though not for his good), that he was a god...A severe pain also arose in his belly, and began in a most violent manner...when he had been quite worn out by the pain in his belly for five days, he departed this life."</p>
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<p class="c1">3. (<a onclick="return mV('Act',12,'24-25');">24-25</a>) The work of God continues without hindrance.</p>
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<p class="c2">But the word of God grew and multiplied. And Barnabas and Saul returned from Jerusalem when they had fulfilled <i>their</i> ministry, and they also took with them John whose surname was Mark.</p>
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<p class="c4">a. <b><span class="c3">But the word of God grew and multiplied</span></b>: The contrast between Herod and the church is clear. Herod believed he had the upper hand against God's people, but God showed who was really in charge - Herod is judged, the church is blessed.</p>
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<p class="c5">i. Herod fought against God; but the church submitted to God and got in line with His plan through prayer.</p>
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<p class="c5">ii. History is filled with the stories of men who thought they could fight God and succeed; their ruined lives are evidence that it can't be done. Friedrich Nietsche was the philosopher who coined the idea that God was dead, and that Christianity was a despised religion of weaklings. Fighting God drove him insane, and he spent the last several years of his life in that condition. Sinclair Lewis won the Nobel prize for literature, and fought against God in his book <i>Elmer Gantry</i>. The book was about an evangelist who was also an alcoholic and would sleep with any woman he could. Sinclair Lewis died a hopeless alcoholic in a clinic near Rome. Writer Ernest Hemingway lived his life of adventure and sin against God seemingly without consequences - until he blew his head off with a shotgun. Fighting against God just doesn't work.</p>
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<p class="c4">b. <b><span class="c3">Barnabas and Saul returned from Jerusalem</span></b>: Coming back from their relief effort to Jerusalem (<a onclick="return mV('Act',11,30);">Act 11:30</a>), Barnabas and Saul brought John Mark with them back to the church at Antioch.</p>
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