41 lines
4.2 KiB
HTML
41 lines
4.2 KiB
HTML
<html><head>
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<script src="../../js/basepath.js" type="text/javascript"></script>
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<script src="./js/nav.js" type="text/javascript"></script>
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<script src="./js/NoNavHeader.js" type="text/javascript"></script>
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<script type="text/javascript">
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var Content = new Array();
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Book = "Rom";
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Chapter = "2";
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Content[1]="Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.";
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Content[2]="But we are sure that the judgment of God is according to truth against them which commit such things.";
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Content[3]="And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?";
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Content[4]="Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?";
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Content[5]="But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;";
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Content[6]="Who will render to every man according to his deeds:";
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Content[7]="To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:";
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Content[8]="But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,";
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Content[9]="Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;";
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Content[10]="But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:";
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Content[11]="For there is no respect of persons with God.";
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Content[12]="For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;";
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Content[13]="(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.";
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Content[14]="For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:";
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Content[15]="Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)";
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Content[16]="In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.";
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Content[17]="Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,";
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Content[18]="And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;";
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Content[19]="And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,";
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Content[20]="An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.";
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Content[21]="Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?";
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Content[22]="Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?";
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Content[23]="Thou that makest thy boast of the law, through breaking the law dishonourest thou God?";
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Content[24]="For the name of God is blasphemed among the Gentiles through you, as it is written.";
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Content[25]="For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.";
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Content[26]="Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?";
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Content[27]="And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?";
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Content[28]="For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:";
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Content[29]="But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.";
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</script>
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