52 lines
5.7 KiB
HTML
52 lines
5.7 KiB
HTML
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<title>Blue Letter Bible: Text Commentaries</title>
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PriorBook = 'Job';
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Title = 'The Book of Psalms';
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SubTitle1 = 'Commentary by A. R. FAUSSET';
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SubTitle3 = 'PSALM 118';
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<p id="Chapter118" align="center">Commentary by A. R. FAUSSET<br>PSALM 118
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<p id="Ps118_1"><a onclick="return mV('Psa',118,'1-29');">Psa 118:1-29</a>.
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<p>After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
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<p><b>1-4.</b> The trine repetitions are emphatic (compare <a onclick="return mV('Psa',118,'10-12',15,16);">Psa 118:10-12, 15-16</a>; <a onclick="return mV('Psa',115,12,13);">115:12, 13</a>).
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<br><br><b>Let...say</b>—Oh! that Israel may say.
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<br><br><b>now</b>—as in <a onclick="return mV('Psa',115,2);">Psa 115:2</a>; so in <a onclick="return mV('Psa',118,3,4);">Psa 118:3-4</a>. After "now say" supply "give thanks."
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<br><br><b>that his mercy</b>—or, "<i>for</i> His mercy."
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<p id="Ps118_5"><b>5. distress</b>—literally, "straits," to which "large place" corresponds, as in <a onclick="return mV('Psa',4,1);">Psa 4:1</a>; <a onclick="return mV('Psa',31,8);">31:8</a>.
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<p id="Ps118_6"><b>6, 7.</b> Men are helpless to hurt him, if God be with him (<a onclick="return mV('Psa',56,9);">Psa 56:9</a>), and, if enemies, they will be vanquished (<a onclick="return mV('Psa',54,7);">Psa 54:7</a>).
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<p id="Ps118_8"><b>8, 9.</b> Even the most powerful men are less to be trusted than God.
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<p id="Ps118_10"><b>10-12.</b> Though as numerous and irritating as bees (<a onclick="return mV('Psa',118,12);">Psa 118:12</a>), by God's help his enemies would be destroyed.
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<p id="Ps118_12"><b>12. as the fire of thorns</b>—suddenly.
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<br><br><b>in the name,</b> etc.—by the power (<a onclick="return mV('Psa',20,5);">Psa 20:5</a>; <a onclick="return mV('Psa',124,8);">124:8</a>).
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<p id="Ps118_13"><b>13-16.</b> The enemy is triumphantly addressed as if present.
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<p id="Ps118_15"><b>15. rejoicing and salvation</b>—the latter as cause of the former.
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<p id="Ps118_16"><b>16. right hand...is exalted</b>—His power greatly exerted.
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<p id="Ps118_17"><b>17, 18.</b> He would live, because confident his life would be for God's glory.
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<p id="Ps118_19"><b>19-21.</b> Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
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<p id="Ps118_22"><b>22, 23.</b> These words are applied by Christ (<a onclick="return mV('Mat',21,42);">Mat 21:42</a>) to Himself, as the foundation of the Church (compare <a onclick="return mV('Act',4,11);">Act 4:11</a>; <a onclick="return mV('Eph',2,20);">Eph 2:20</a>; <a onclick="return mV('1Pe',2,4,7);">1Pe 2:4, 7</a>,). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on JFB for <a href="./Comm/jfb/Psa/Psa118.html#Ps118_1">Psa 118:1</a>) David or Zerubbabel (compare <a onclick="return mV('Hag',2,2);">Hag 2:2</a>; <a onclick="return mV('Zec',4,'7-10');">Zec 4:7-10</a>) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
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<p id="Ps118_24"><b>24. This is the day</b>—or period distinguished by God's favor of all others.
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<p id="Ps118_25"><b>25. Save now</b>—<i>Hebrew,</i> "<i>Hosanna</i>" (compare <a onclick="return mV('Psa',115,2);">Psa 115:2</a>, etc., as to <i>now</i>) a form of prayer (<a onclick="return mV('Psa',20,9);">Psa 20:9</a>), since, in our use, of praise.
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<p id="Ps118_26"><b>26. he that cometh...Lord</b>—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (<a onclick="return mV('Mal',3,1);">Mal 3:1</a>; <a onclick="return mV('Mat',21,9);">Mat 21:9</a>).
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<p id="Ps118_27"><b>27-29. showed us light</b>—or favor (<a href= "#" onclick="return mV('Psa',27,1);">Psa 27:1</a>; <a href= "#" onclick="return mV('Psa',97,11);">97:11</a>). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (<a onclick="return mV('Psa',50,14,23);">Psa 50:14, 23</a>), expressed in the terms with which the Psalm opened.
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