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<h2><a onclick="return mV('2Pe',1,'all');">2Pe 1</a> - The Sure Christian Life</h2>
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<p>A. An encouragement to know God and what He has done for us.</p>
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<p class="c1">1. (<a onclick="return mV('2Pe',1,1);">1</a>) Introducing a letter from Peter, to believers.</p>
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<p class="c2"><span>Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ:</span></p>
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<p class="c4">a. <b><span class="c3">Simon Peter</span></b>: The Apostle calls himself <b><i><span class="c3">Simon</span></i><span class="c3"> Peter</span></b>. Perhaps, since he writes this letter later in life, he still doesn't want to forget where he came from, and that sometimes he is still more like the old <b><span class="c3">Simon</span></b> than the new <b><span class="c3">Peter</span></b>.</p>
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<p class="c4">b. <b><span class="c3">A bondservant and apostle of Jesus Christ</span></b>: The order of these titles is important. Peter considers himself <i>first</i> <b><span class="c3">a bondservant</span></b>, and <i>then</i> an <b><span class="c3">apostle</span></b>.</p>
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<p class="c4">c. <b><span class="c3">To those who have obtained like precious faith</span></b>: Peter writes to those who have the same salvation he experienced, which he calls "a <b><span class="c3">like precious faith</span></b>." This faith was <b><span class="c3">obtained</span></b>, and not by the efforts of man, but <b><span class="c3">by the righteousness of our God</span></b>.</p>
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<p class="c5">i. <b><i><span class="c3">Like</span></i><span class="c3"> precious faith</span></b> probably speaks to the fact that the Jews and Gentiles enjoyed the same <b><span class="c3">faith</span></b>, and the same benefits in Jesus.</p>
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<p class="c4">d. <b><span class="c3">Our God and Savior Jesus Christ</span></b>: The grammar of the ancient Greek proves that Peter is saying that <b><span class="c3">Jesus Christ</span></b> is <b><span class="c3">our God and Savior</span></b>. "The expression <i>God and our Saviour</i> is in a construction in the Greek text which demands that we translate, <i>our God and Saviour, Jesus Christ</i>, the expression thus showing that Jesus Christ is the Christian's God." (Wuest)</p>
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<p class="c5">i. "The grammar leaves little doubt that in these words Peter is calling Jesus Christ both God and Savior." (Blum)</p>
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<p class="c1">2. (<a onclick="return mV('2Pe',1,'2-4');">2-4</a>) A greeting expanded into an understanding of the value of the knowledge of God.</p>
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<p class="c2"><span>Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that <i>pertain</i> to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption <i>that is</i> in the world through lust.</span></p>
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<p class="c4">a. <b><span class="c3">Grace and peace by multiplied to you</span></b>: Peter indicates that <b><span class="c3">grace and peace</span></b> - those two most precious of gifts - are ours <b><span class="c3">in the knowledge of God and Jesus our Lord</span></b>. As we know God we gain these essentials for living.</p>
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<p class="c4">b. <b><span class="c3">His divine power has given to us all things that pertain to life and godliness</span></b>: However, not only grace and peace - but <b><span class="c3">all things that pertain to life and godliness</span></b> are ours <b><span class="c3">through the knowledge of Him</span></b>. Knowing God is the key to <b><span class="c3">all things that pertain to life and godliness</span></b>.</p>
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<p class="c5">i. We are willing to try almost anything except <b><span class="c3">the knowledge of Him</span></b>. We will trust in the schemes and plans of men instead of <b><span class="c3">the knowledge of Him</span></b>. We will try knowing ourselves instead of <b><span class="c3">the knowledge of Him</span></b>. We need to come to the same place the Apostle Paul did, when he said <i><span>that I may know Him</span></i> (<a onclick="return mV('Phl',3,10);">Phl 3:10</a>).</p>
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<p class="c5">ii. The Greek word <b><span class="c3">knowledge</span></b> doesn't refer to a casual acquaintance. It means an exact, complete, and thorough knowledge.</p>
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<p class="c4">c. How do we come to <b><span class="c3">knowledge of Him</span></b>? It comes as we learn of Him through His Word, through prayer, and through the community of God's people. It is true that we need God alone, but God does not meet us only in our "aloneness" but also in the community of His people.</p>
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<p class="c4">d. <b><span class="c3">Who called us</span></b>: This knowledge of God comes to those who are <b><span class="c3">called</span></b>. It is knowledge, but it is not mere intellectual understanding or intuition. It is the knowledge that comes by experience - the experience God's people have of God Himself.</p>
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<p class="c5">i. As well, the word <b><span class="c3">knowledge</span></b> here doesn't speak of a casual knowing. It means an exact, complete, and thorough <b><span class="c3">knowledge</span></b>.</p>
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<p class="c4">e. <b><span class="c3">Who called us by glory and virtue</span></b><span>: </span>It is Jesus' <b><span class="c3">glory and virtue</span></b> that motivates Him to call us, and it is His <b><span class="c3">glory and virtue</span></b> that draw us to Him.</p>
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<p class="c4">f. <b><span class="c3">By which have been given to us exceedingly great and precious promises</span></b>: What good are the <b><span class="c3">glory and virtue</span></b> of God that called us? By them He gave us <b><span class="c3">exceedingly great and precious promises</span></b>. This means that the promises of God are based upon His <b><span class="c3">glory and virtue</span></b>, and therefore perfectly reliable. God would never compromise His <b><span class="c3">glory and virtue</span></b>.</p>
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<p class="c5">i. <a onclick="return mV('Psa',138,2);">Psa 138:2</a> reminds us that God honors His word even above His name. We never have to doubt any promise of God. Instead we should <i>let God be true but every man a liar</i> (<a onclick="return mV('Rom',3,4);">Rom 3:4</a>).</p>
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<p class="c5">ii. For these reasons, God's promises are both <b><span class="c3">exceedingly great</span></b> (in the sense of being large and imposing), and they are <b><span class="c3">precious</span></b>, in the sense of being valuable.</p>
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<p class="c4">g. <b><span class="c3">That through these you may be partakers of the divine nature</span></b>: What good are these <b><span class="c3">great and precious promises</span></b>? Through these <b><span class="c3">promises</span></b>, we are <b><span class="c3">partakers of the divine nature</span></b>. Peter's idea is similar to Paul's idea of our glorious status as adopted sons and daughters of God (<a onclick="return mV('Gal',4,'5-7');">Gal 4:5-7</a>).</p>
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<p class="c4">h. <b><span class="c3">Having escaped the corruption that is in the world through lust</span></b><span>:</span> God is above and beyond the <b><span class="c3">corruption</span></b> of this world. It should also be that way with those who are the <b><span class="c3">partakers of the divine nature</span></b>. The <b><span class="c3">corruption that is in the world</span></b> expresses itself <b><span class="c3">through lust</span></b> - the ungodly desires of this world.</p>
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<p class="c1">3. (<a onclick="return mV('2Pe',1,'5-7');">5-7</a>) How to live as a partaker of the nature.</p>
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<p class="c2"><span>But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love.</span></p>
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<p class="c4">a. <b><span class="c3">Giving all diligence</span></b>: We are <i>partakers of the divine nature</i>, but once we are made spiritual sons and daughters, growth in the Christian life doesn't just happen to us. We are supposed to give <b><span class="c3">all diligence</span></b> to our walk with the Lord.</p>
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<p class="c4">b. <b><span class="c3">Add to your faith virtue</span></b>: We begin our walk with the Lord with <b><span class="c3">faith</span></b>, but faith progresses into <b><span class="c3">virtue</span></b>, <b><span class="c3">knowledge</span></b>, <b><span class="c3">self-control</span></b>, <b><span class="c3">perseverance</span></b>, <b><span class="c3">godliness</span></b>, <b><span class="c3">brotherly kindness</span></b>, and <b><span class="c3">love</span></b> - love being the capstone of all God's work in us.</p>
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<p class="c5">i. The scope of the list demonstrates that God wants us to have a well-rounded Christian life, complete in every fashion. We can't be content with an incomplete Christian life.</p>
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<p class="c5">ii. Of the word <b><span class="c3">self-control</span></b>, the Greek scholar Kenneth Wuest says the Greeks used this word <b><span class="c3">self-control</span></b> to describe someone who was not ruled by the desire for sex.</p>
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<p class="c4">c. <b><span class="c3">Giving all diligence</span></b>: These beautiful qualities are not things that the Lord simply pours into us as we passively receive. Instead, we are called to give <b><span class="c3">all diligence</span></b> to these things, working in partnership with God to <b><span class="c3">add</span></b> them.</p>
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<p class="c1">4. (<a onclick="return mV('2Pe',1,'8-9');">8-9</a>) How to use these qualities to measure our Christian walk.</p>
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<p class="c2"><span>For if these things are yours and abound, <i>you will be</i> neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.</span></p>
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<p class="c4">a. <b><span class="c3">If these things are yours and abound</span></b>: If we have these things, and <b><span class="c3">abound</span></b> in these things, it is evident to everyone that we are not <b><span class="c3">barren nor unfruitful</span></b> in our <b><span class="c3">knowledge</span></b> of Jesus.</p>
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<p class="c5">i. The words <b><span class="c3">barren</span></b> and <b><span class="c3">unfruitful</span></b> characterize the lives of many Christians, who lack these qualities because they lack in their knowledge of God - knowing Him in the fuller and deeper sense.</p>
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<p class="c5">ii. <b><span class="c3">Abound</span></b>: Some may feel good that these qualities are seen in us from time to time. But Peter says they should <b><span class="c3">abound</span></b> in us.</p>
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<p class="c4">b. <b><span class="c3">He who lacks these things is shortsighted, even to blindness</span></b>: If we lack these things, it shows we have "eye trouble." We are <b><span class="c3">shortsighted</span></b>, unable to see God, only ourselves. This makes us virtually blind, showing we have <b><span class="c3">forgotten</span></b><span> that we were </span><b><span class="c3">cleansed from his old sins</span></b>. </p>
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<p class="c5">i. Remembering what Jesus did for us - such as cleansing us from our sins - prompts us to give<i> all diligence</i> to our walk with God. Basing our walk with God on what He did for us in the foundation for a healthy, growing Christian life.</p>
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<p class="c1">5. (<a onclick="return mV('2Pe',1,'10-11');">10-11</a>) Making our call and election sure.</p>
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<p class="c2"><span>Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.</span></p>
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<p class="c4">a. <b><span class="c3">Be even more diligent to make your call and election sure</span></b>: How can we be sure that God called us, and that we are His elect? By doing <b><span class="c3">these things</span></b> spoken of in <a onclick="return mV('1Pe',1,'5-7');">1Pe 1:5-7</a> (<i>faith</i>, <i>virtue</i>, <i>knowledge</i>, <i>self-control</i>, <i>perseverance</i>, <i>godliness</i>, <i>brotherly kindness</i>, and <i>love</i>). As we see these things in our life, we know that our lives are becoming more like the nature of Jesus. It shows that we are being <i>conformed to the image of His Son</i> (<a onclick="return mV('Rom',8,29);">Rom 8:29</a>).</p>
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<p class="c5">i. It is possible for an unsaved person to do many moral and religious duties. But the <b><span class="c3">these things</span></b> Peter speaks of are matters of the heart, and should be evident in anyone <i>born again</i>. Simply put, if we are called, if we are elect, then we are born again - and if we are born again, it shows in the way that we live.</p>
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<p class="c4">b. <b><span class="c3">For if you do these things you will never stumble</span></b>: In pursuing these things we keep from stumbling. Continual growth and progress in the Christian life is the sure way to keep from stumbling.</p>
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<p class="c4">d. <b><span class="c3">Entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ</span></b><span>: This is the ultimate reward, why it is worth it to <b><span class="c3">be even more diligent to make your calling and election sure</span></b></span>.</p>
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<p class="c5">i. Peter shows that the Christian will have both the <i>knowledge</i> of God, and a <i>life</i> that glorifies Him, and that the two are connected. Some try to know God or know about Him without living the life. Others try to live the life without really knowing God. Both are in a healthy Christian life.</p>
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<p>B. The need to be reminded.</p>
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<p class="c1">1. (<a onclick="return mV('2Pe',1,12);">12</a>) Peter explains why he writes about things they have heard before - the basics of Christian living.</p>
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<p class="c2"><span>For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth.</span></p>
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<p class="c4">a. <b><span class="c3">For this reason</span></b>: Peter just wrote about the promise of <i>entrance</i> into <i>the everlasting kingdom</i> of God (<a onclick="return mV('2Pe',1,11);">2Pe 1:11</a>). Because coming to that kingdom is so important, it is helpful and necessary for Peter <b><span class="c3">to remind you always</span></b> of the basics of the Christian life.</p>
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<p class="c4">b. <b><span class="c3">I will not be negligent to remind you always of these things, though you know</span></b>: Even though his readers were did <b><span class="c3">know</span></b> the truth, in light of what was at stake - their eternal destiny - it is worth it to go over theses things again and again.</p>
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<p class="c5">i. A sports team going for the championship will practice the same fundamentals over and over again. They do this, even thought they know the techniques, because they know what is at stake.</p>
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<p class="c5">ii. For this reason, Christians should never get tired hearing the basics of the Christian life. We should rejoice every time Jesus Christ and His gospel and plan for our lives is preached.</p>
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<p class="c4">c. <b><span class="c3">Established in the present truth</span></b>: <b><span class="c3">Established</span></b> is the same word translated <i>strengthen</i> in <a onclick="return mV('Luk',22,32);">Luk 22:32</a>, when Jesus told Peter "<i>when you have returned to Me, strengthen your brethren</i><span>." Here, Peter fulfills that command of Jesus. He will establish and strengthen us by reminding us of the basics of the Christian life.</span></p>
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<p class="c1">2. (<a onclick="return mV('2Pe',1,'13-14');">13-14</a>) The urgency in Peter's heart.</p>
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<p class="c2"><span>Yes, I think it is right, as long as I am in this tent, to stir you up by reminding <i>you</i>, knowing that shortly I <i>must</i> put off my tent, just as our Lord Jesus Christ showed me.</span></p>
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<p class="c4">a. <b><span class="c3">I think it is right</span></b>: Because of what is at stake, Peter knows it is <b><span class="c3">right</span></b> to remind people constantly, especially because he knows that the days of his earthly life are soon coming to an end.</p>
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<p class="c4">b. <b><span class="c3">Shortly I must put off my tent</span></b>: Peter considered his body no more than a <b><span class="c3">tent</span></b>. A <b><span class="c3">tent</span></b> is a temporary place to live. Tents should be taken care of, but you wouldn't invest large resources into fixing up a tent. You save your real resources for a more permanent place to live. Our more permanent place to live is heaven, and we should invest more in heaven than in our <b><span class="c3">tent</span></b>.</p>
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<p class="c4">c. How did Peter know that <b><i><span class="c3">shortly</span></i><span class="c3"> I must put off my tent</span></b>? Perhaps it was because Peter was simply getting old. Perhaps it was because the flames of persecution were getting hotter around him. Church history tells us that Peter <i>did</i> die a martyr, <b><span class="c3">just as our Lord Jesus Christ showed</span></b> him (<a onclick="return mV('Jhn',21,'18-19');">Jhn 21:18-19</a>).</p>
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<p class="c5">i. This shows that Peter believed that the prophetic words of Jesus were to be fulfilled literally. Jesus <b><span class="c3">showed</span></b> Peter that he would die a martyr, and he believed it - even if he might have <i>wished</i> it were only symbolic.</p>
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<p class="c1">3. (<a onclick="return mV('2Pe',1,15);">15</a>) Peter prepares for the future.</p>
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<p class="c2"><span>Moreover I will be careful to ensure that you always have a reminder of these things after my decease.</span></p>
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<p class="c4">a. <b><span class="c3">I will be careful to ensure that you always have a reminder</span></b>: Peter put this reminder in a letter, so that we could have a constant reminder even after his departure.</p>
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<p class="c4">b. <b><span class="c3">After my decease</span></b>: Peter seems aware of the significance of the passing of the apostles, and the need to preserve the authoritative teaching of the apostles and prophets. This, the written teaching of the apostles and their associates, is the foundation of the church (<a onclick="return mV('Eph',2,20);">Eph 2:20</a>) preserved by God for all generations.</p>
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<p>C. The sureness of apostolic testimony.</p>
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<p class="c1">1. (<a onclick="return mV('2Pe',1,'16-18');">16-18</a>) The evidence of the transfiguration.</p>
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<p class="c2"><span>For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: "This is My beloved Son, in whom I am well pleased." And we heard this voice which came from heaven when we were with Him on the holy mountain.</span></p>
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<p class="c4">a. <b><span class="c3">We did not follow cunningly devised fables</span></b>: Peter solemnly declares that the testimony of the apostles - <i>testimony they endured torture and gave their lives for</i> - was not based on clever fables or even half truths, but on eyewitness testimony, that they <b><span class="c3">were eyewitnesses of His majesty</span></b>.</p>
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<p class="c5">i. <b><span class="c3">Fables</span></b> translates the ancient Greek word <i>mythos</i>. Some people think the gospel and the Biblical record are just ancient myths. They may admire their power as myths, but Peter rightly insists that his message was no myth - it was history, seen by <b><span class="c3">eyewitnesses</span></b>.</p>
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<p class="c5">ii. How can we reliably reconstruct <i>anything</i> from history? Only from the testimony of <b><span class="c3">eyewitnesses</span></b>, who must be checked to see if they are telling the truth. The apostles and writers of the New Testament have been checked for centuries, and have been found truthful.</p>
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<p class="c4">b. <b><span class="c3">Eyewitnesses of His majesty</span></b>: When did Peter eyewitness the <b><span class="c3">majesty</span></b> of Jesus? There were many occasions, but one probably stuck out in his mind: the transfiguration of Jesus, recorded in <a onclick="return mV('Mat',17,'1-8');">Mat 17:1-8</a>, <a onclick="return mV('Mar',9,'1-9');">Mar 9:1-9</a>, and <a onclick="return mV('Luk',9,'28-36');">Luk 9:28-36</a>. We know this because Peter quotes here what God the Father said to Jesus at the Transfiguration: <b><span class="c3">"This is My beloved Son, in whom I am well pleased."</span></b></p>
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<p class="c5">i. At the transfiguration, Jesus was <i>transformed</i> in glory before the apostles, not merely changed in outward appearance. The effect was extremely striking; Jesus became so bright in appearance that it was hard to look at Jesus. He shined <i>like the sun</i> (<a onclick="return mV('Mat',17,2);">Mat 17:2</a>).</p>
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<p class="c5">ii. This shining glory was not a <i>new</i> miracle, but a "pause" in an ongoing miracle. The real miracle was that Jesus, most of the time, could <i>keep from</i> displaying His glory.</p>
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<p class="c4">c. <b><span class="c3">This is My beloved Son, in whom I am well pleased</span></b>: At the transfiguration, the Father spoke from heaven to declare His approval of and joy in God the Son. As Peter writes this, we sense the words are still ringing in Peter's ears, because at the transfiguration, he made the mistake of making Jesus equal with Moses and Elijah, who appeared along with Him.</p>
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<p class="c5">i. Those words from heaven were important, because Jesus had just told His disciples that He would have to be crucified, and that His followers would also have to take up their cross to follow Him (<a onclick="return mV('Mar',8,'31-38');">Mar 8:31-38</a>). His disciples needed this word of assurance to keep trusting in Jesus, and needed to hear that Jesus was still well pleasing to the Father, even though He said He would be crucified.</p>
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<p class="c5">ii. The words from heaven also clearly put Jesus above the Law and the Prophets. Jesus was not merely another, or even a better law giver or prophet, He is the <b><span class="c3">beloved Son</span></b>.</p>
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<p class="c5">iii. Essentially, the voice from heaven was a rebuke to Peter (<a onclick="return mV('Mar',9,7);">Mar 9:7</a>). Yet now, what was once a rebuke, is a sweet memory.</p>
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<p class="c5">iv. Why did Moses and Elijah appear with Jesus? Because they represented those caught up to God (<a onclick="return mV('Jud',1,9);">Jud 1:9</a> and <a onclick="return mV('2Ki',2,11);">2Ki 2:11</a>). They represented the Law (Moses) and the Prophets (Elijah). Moses and Elijah also figure together in prophecy, probably being the witnesses of <a onclick="return mV('Rev',11,'3-13');">Rev 11:3-13</a>.</p>
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<p class="c4">d. <b><span class="c3">And we heard this voice which came from heaven</span></b><span>: It was awesome for Peter and the disciples to see the transfigured, glorified Jesus. It was awesome for them to hear <b><span class="c3">this voice...from heaven</span></b></span>. Yet the experience itself did not transform their lives. Only being born again by the Spirit of God did that, giving them boldness beyond measure. The transfiguration was awesome, but it was a passing experience until they were born again.</p>
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<p class="c1">2. (<a onclick="return mV('2Pe',1,19);">19</a>) The evidence of fulfilled prophecy.</p>
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<p class="c2"><span>And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts;</span></p>
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<p class="c4">a. <b><span class="c3">And so we have the prophetic word confirmed</span></b>: Peter's experience at the transfiguration was amazing. But even more sure than Peter's personal experience is the testimony of God's word about who Jesus is. The fulfillment of <b><span class="c3">the prophetic word confirmed</span></b> is a certain, reliable testimony of the truth of the Scriptures.</p>
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<p class="c4">b. <b><span class="c3">Which you do well to heed</span></b>: When we consider the prophetic testimony to Jesus, we <b><span class="c3">do well to heed</span></b> it. There are at least 332 distinct Old Testament predictions regarding the Messiah that Jesus fulfilled perfectly. The combination of this evidence together, from a simple statistical perspective, is absolutely overwhelming.</p>
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<p class="c5">i. Professor Peter Stoner has calculated that the probability of any one man fulfilling eight of these prophesies is one in 100,000,000,000,000,000 (10 to the 17<sup>th</sup> power). That number of silver dollars would cover the state of Texas two feet deep. Stoner says that if you consider 48 of the prophecies, the odds become one in 10 to the 157<sup>th</sup> power.</p>
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<p class="c4">c. <b><span class="c3">As a light that shines in a dark place</span></b><span>: </span>No wonder Peter can say that the prophetic word is <b><span class="c3">confirmed</span></b>, and that it is as a <b><span class="c3">light that shines in a dark place</span></b>, something we should cling to <b><span class="c3">until the day dawns</span></b> and Jesus returns.</p>
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<p class="c1">3. (<a onclick="return mV('2Pe',1,'20-21');">20-21</a>) Principles for prophetic assurance.</p>
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<p class="c2"><span>Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke <i>as they were</i> moved by the Holy Spirit.</span></p>
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<p class="c4">a. <b><span class="c3">No prophecy of Scripture is of any private interpretation</span></b>: Even in Peter's day, enemies of Jesus were twisting the prophecies, giving them personal and bizarre meanings so as to exclude Jesus from their fulfillment. But Peter says that prophecy is not <b><span class="c3">of any private interpretation</span></b>, but its meaning is evident and can be confirmed by others.</p>
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<p class="c5">i. Though Peter here speaks of <b><span class="c3">prophecy of Scripture</span></b>, the same principle is true for the gift of prophecy today. There must be sober <i>confirmation</i> of any prophetic word, and that not through another prophetic word, but through the Scriptures. In the gift of prophecy, God never speaks to <i>only</i> one person, and always provides confirmation.</p>
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<p class="c4">b. <b><span class="c3">Prophecy never came by the will of man</span></b>: It is wrong and invalid to twist prophecy to our own personal meaning, because prophecy does not come from man, but from God, though it comes through <b><span class="c3">holy men of God</span></b> - but only as they are <b><span class="c3">moved by the Holy Spirit</span></b>.</p>
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<p class="c4">c. <b><span class="c3">As they were moved by the Holy Spirit</span></b>: <b><span class="c3">Moved</span></b> has the sense of <i>carried along</i>, as a ship being carried along by the wind or the current (the same word is used of a ship in <a onclick="return mV('Act',27,15);">Act 27:15</a>; <a onclick="return mV('Act',27,17);">27:17</a>). It is as if the writers of Scripture "raised their sails" in cooperation with God and the Holy Spirit carried them along in the direction He wished.</p>
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