45 lines
6.3 KiB
HTML
45 lines
6.3 KiB
HTML
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<title>Blue Letter Bible: Text Commentaries</title>
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PriorBook = 'Lamentations';
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Title = 'The Book of the Prophet Ezekiel';
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<p id="Chapter6" align="center">Commentary by A. R. FAUSSET<br>CHAPTER 6
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<p id="Eze6_1"><a onclick="return mV('Eze',6,'1-14');">Eze 6:1-14</a>. CONTINUATION OF THE SAME SUBJECT.
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<p id="Eze6_2"><b>2. mountains of Israel</b>—that is, of Palestine in general. The <i>mountains</i> are addressed by personification; implying that the Israelites themselves are incurable and unworthy of any more appeals; so the prophet sent to Jeroboam did not deign to address the king, but addressed the altar (<a onclick="return mV('1Ki',13,2);">1Ki 13:2</a>). The mountains are specified as being the scene of Jewish idolatries on "the high places" (<a onclick="return mV('Eze',6,3);">Eze 6:3</a>; <a onclick="return mV('Lev',26,30);">Lev 26:30</a>).
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<p id="Eze6_3"><b>3. rivers</b>—literally, the "channels" of torrents. Rivers were often the scene and objects of idolatrous worship.
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<p id="Eze6_4"><b>4. images</b>—called so from a <i>Hebrew</i> root, "to wax hot," implying the mad <i>ardor</i> of Israel after idolatry [CALVIN]. Others translate it, "sun images"; and so in <a onclick="return mV('Eze',6,6);">Eze 6:6</a> (see <a onclick="return mV('2Ki',23,11);">2Ki 23:11</a>; <a onclick="return mV('2Ch',34,4);">2Ch 34:4</a>; <a onclick="return mV('Isa',17,8);">Isa 17:8</a>, <i>Margin</i>).
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<br><br><b>cast your slain men before your idols</b>—The foolish objects of their trust in the day of evil should witness their ruin.
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<p id="Eze6_5"><b>5. carcasses...before...idols</b>—polluting thus with the dead bones of you, the worshippers, the idols which seemed to you so sacrosanct.
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<p id="Eze6_6"><b>6. your works</b>—not gods, as you supposed, but the mere work of men's hands (<a onclick="return mV('Isa',40,'18-20');">Isa 40:18-20</a>).
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<p id="Eze6_7"><b>7. ye shall know that I am the Lord</b>—and not your idols, lords. Ye shall know Me as the all-powerful Punisher of sin.
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<p id="Eze6_8"><b>8.</b> Mitigation of the extreme severity of their punishment; still their life shall be a wretched one, and linked with exile (<a onclick="return mV('Eze',5,2, 12);">Eze 5:2, 12</a>; <a onclick="return mV('Eze',12,16);">12:16</a>; <a onclick="return mV('Eze',14,22);">14:22</a>; <a onclick="return mV('Jer',44,28);">Jer 44:28</a>).
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<p id="Eze6_9"><b>9. they that escape of you shall remember me</b>—The object of God's chastisements shall at last be effected by working in them true contrition. This partially took place in the complete eradication of idolatry from the Jews ever since the Babylonian captivity. But they have yet to repent of their crowning sin, the crucifixion of Messiah; their full repentance is therefore future, after the ordeal of trials for many centuries, ending with that foretold in <a onclick="return mV('Zec',10,9);">Zec 10:9</a>; <a onclick="return mV('Zec',13,8,9);">13:8-9</a>; <a onclick="return mV('Zec',14,'1-4', 11);">14:1-4, 11</a>. "They shall <i>remember</i> me in far countries" (<a onclick="return mV('Eze',7,16);">Eze 7:16</a>; <a onclick="return mV('Deu',30,'1-8');">Deu 30:1-8</a>).
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<br><br><b>I am broken with their whorish heart</b>—FAIRBAIRN translates, actively, "I will break" their whorish heart; <i>English Version</i> is better. In their exile they shall remember how long I bore with them, but was at last compelled to punish, after I was "broken" (My long-suffering wearied out) by their desperate (<a onclick="return mV('Num',15,39);">Num 15:39</a>) spiritual whorishness [CALVIN], (<a onclick="return mV('Psa',78,40);">Psa 78:40</a>; <a onclick="return mV('Isa',7,13);">Isa 7:13</a>; <a onclick="return mV('Isa',43,24);">43:24</a>; <a onclick="return mV('Isa',63,10);">63:10</a>).
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<br><br><b>loathe themselves</b>— (<a onclick="return mV('Lev',26,'39-45');">Lev 26:39-45</a>; <a onclick="return mV('Job',42,6);">Job 42:6</a>). They shall not wait for men to condemn them but shall condemn themselves (<a onclick="return mV('Eze',20,43);">Eze 20:43</a>; <a onclick="return mV('Eze',36,31);">36:31</a>; <a onclick="return mV('Job',42,6);">Job 42:6</a>; <a onclick="return mV('1Cr',11,31);">1Cr 11:31</a>).
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<p id="Eze6_11"><b>11.</b> Gesticulations vividly setting before the hearers the greatness of the calamity about to be inflicted. In indignation at the abominations of Israel extend thine hand towards Judea, as if about to "strike," and "stamp," shaking off the dust with thy foot, in token of how God shall "stretch out His hand upon them," and <i>tread</i> them down (<a onclick="return mV('Eze',6,14);">Eze 6:14</a>; <a onclick="return mV('Eze',21,14);">Eze 21:14</a>).
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<p id="Eze6_12"><b>12. He that is far off</b>—namely, from the foe; those who in a distant exile fear no evil.
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<br><br><b>he that remaineth</b>—<i>he that is left</i> in the city; not carried away into captivity, nor having escaped into the country. Distinct from "he that is near," namely, those outside the city who are within reach of "the sword" of the foe, and so fall by it; not by "famine," as those left in the city.
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<p id="Eze6_14"><b>14. Diblath</b>—another form of Diblathaim, a city in Moab (<a onclick="return mV('Num',33,46);">Num 33:46</a>; <a onclick="return mV('Jer',48,22);">Jer 48:22</a>), near which, east and south of the Dead Sea, was the wilderness of Arabia-Deserta.
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