57 lines
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57 lines
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<title>Blue Letter Bible: Text Commentaries</title>
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<h2><a onclick="return mV('Isa',47,'1-');">Isa 47</a> - Babylon Brought Low</h2>
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<p>A. The humiliation of Babylon.</p>
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<p class="c1">1. (<a onclick="return mV('Isa',47,'1-3');">1-3</a>) Babylon, represented as a woman, is humbled.</p>
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<p class="c2">Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans! For you shall no more be called tender and delicate. Take the millstones and grind meal. Remove your veil, take off the skirt, uncover the thigh, pass through the rivers. Your nakedness shall be uncovered, yes, your shame will be seen; I will take vengeance, and I will not arbitrate with a man.</p>
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<p class="c4">a. <b><span class="c3">Come down and sit in the dust</span></b>: Isaiah pictures proud Babylon as a humiliated woman, who <b><span class="c3">shall no more be called tender and delicate</span></b>. She is stripped of her fine clothing, and is forced to march in a forced relocation (<b><span class="c3">pass through the rivers</span></b>).</p>
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<p class="c5">i. Bultema calls this “The bold image of a rich, frivolous and sensual young woman who, as a prisoner, is doomed to the despicable state of a slave and in every respect is treated like a Near-Eastern slave woman.”</p>
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<p class="c4">b. <b><span class="c3">I will take vengeance, and I will not arbitrate with a man</span></b>: The humiliation God will impose on Babylon is exactly the humiliation she put upon Judah and Jerusalem. When God humbles Babylon, He is taking <b><span class="c3">vengeance</span></b> and cannot be talked out of His judgment.</p>
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<p class="c1">2. (<a onclick="return mV('Isa',47,4);">4</a>) The <span class="c6">Lord</span> of hosts is glorified.</p>
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<p class="c2">As for our Redeemer, the <span class="c6">Lord</span> of hosts is His name, the Holy One of Israel.</p>
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<p class="c4">a. <b><span class="c3">As for our Redeemer</span></b>: Seemingly, Isaiah cannot help himself - when he sees how God will take vengeance on this enemy of God's people, he praises God and boasts in his <b><span class="c3">redeemer</span></b>.</p>
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<p class="c4">b. Bultema on the Hebrew word for <b><span class="c3">Redeemer</span></b>: “A <i>gaal</i> had to be a close relative. Christ is this too, for according to His humanity He came forth from the Jews. A <i>gaal</i> had to be able to deliver. The Holy One of Israel does not lack this ability. Sometimes a <i>gaal</i> had to exercise bloody vengeance. Christ will work bloody vengeance upon Babylon for its oppression of His people. Frequently a <i>gaal</i> had to pay a ransom to free a prisoner. The Lord Jesus paid with his blood on Golgotha to ransom His people. On the basis of these considerations, to which could be added many more, it is evident that the name <i>Gaal</i> is very fitting for the Savior.”</p>
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<p class="c1">3. (<a onclick="return mV('Isa',47,'5-7');">5-7</a>) Why God will humble Babylon.</p>
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<p class="c2">Sit in silence, and go into darkness, O daughter of the Chaldeans; for you shall no longer be called the Lady of Kingdoms. I was angry with My people; I have profaned My inheritance, and given them into your hand. You showed them no mercy; on the elderly you laid your yoke very heavily. And you said, “I shall be a lady forever,” so that you did not take these things to heart, nor remember the latter end of them.</p>
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<p class="c4">a. <b><span class="c3">I was angry with My people</span></b>: Babylon thought that she conquered Judah and Jerusalem through her own power. But Babylon didn't see that she really conquered them because God <b><span class="c3">was angry with </span></b>His <b><span class="c3">people</span></b>, and therefore used Babylon as an instrument of His work. God says, “You didn't know that I had <b><span class="c3">given them into your hand</span></b>.”</p>
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<p class="c4">b. <b><span class="c3">You showed them no mercy</span></b>: As an instrument in God's hand, Babylon was too enthusiastic in their attack on God's people. Even though God allowed it and used it, they still should have showed mercy to God's people. We are always safe when we take the path of mercy!</p>
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<p class="c4">c. <b><span class="c3">And you said, “I shall be a lady forever.”</span></b> Babylon was <i>blind</i>, Babylon was <i>cruel</i>, and now Babylon is shown to be <i>proud and presumptuous</i>. For all these reasons, God promises to humble Babylon.</p>
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<p class="c5">i. Bultema applies the sense of <a onclick="return mV('Isa',47,'5-11');">Isa 47:5-11</a> to the corrupt Church: “In her self-satisfaction and frivolous self-deception she says, <i>I shall be a lady</i>. She claims royal riches, power and honor for herself <i>for ever</i>. A queen feels she must reign, and that was also the Church's goal quite early. Soon it placed a cross on its steeple instead of on its shoulders. With all its veneration of the cross, it hated the cross in a spiritual sense and reached for the crown of the world.” (Bultema)</p>
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<p>B. The rebuke of Babylon.</p>
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<p class="c1">1. (<a onclick="return mV('Isa',47,'8-9');">8-9</a>) Why sudden humiliation comes to Babylon.</p>
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<p class="c2">Therefore hear this now, you who are given to pleasures, who dwell securely, who say in your heart, “I am, and there is no one else besides me; I shall not sit as a widow, nor shall I know the loss of children”; but these two things shall come to you in a moment, in one day: The loss of children, and widowhood. They shall come upon you in their fullness because of the multitude of your sorceries, for the great abundance of your enchantments.</p>
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<p class="c4">a. <b><span class="c3">Hear this now, you who are given to pleasures, who dwell securely</span></b>: In the midst of her pride and arrogance (<b><span class="c3">I am, and there is no one else besides me; I shall not sit as a widow</span></b>), God brings another charge against Babylon. Judgment also comes <b><span class="c3">because of the multitude of your sorceries, for the great abundance of your enchantments</span></b>. Babylon was famous as a founding place and breeding ground for occultic arts and practices.</p>
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<p class="c1">2. (<a onclick="return mV('Isa',47,'10-11');">10-11</a>) The pride and arrogance of Babylon is rebuked.</p>
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<p class="c2">For you have trusted in your wickedness; you have said, “No one sees me”; your wisdom and your knowledge have warped you; and you have said in your heart, “I am, and there is no one else besides me.” Therefore evil shall come upon you; you shall not know from where it arises. And trouble shall fall upon you; you will not be able to put it off. And desolation shall come upon you suddenly, which you shall not know.</p>
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<p class="c4">a. <b><span class="c3">You have trusted in your wickedness</span></b>: This is a searching insight into the heart of the proud sinner. They trust in their continuing wickedness to cover the tracks of their previous sin. They are clever, but their wisdom in wickedness has warped them (<b><span class="c3">Your wisdom and your knowledge have warped you</span></b>).</p>
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<p class="c4">b. <b><span class="c3">Therefore evil shall come upon you</span></b>: And it did for Babylon, which was suddenly conquered in one night, when they believed all was safe and secure (as recorded in <a onclick="return mV('Dan',5,'1-');">Dan 5</a>).</p>
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<p class="c5">i. The rebuke of Babylon's pride is a simple fulfillment of a principle repeated three times in the Scripture: <i>God resists the proud, but gives grace to the humble.</i> (<a onclick="return mV('Pro',3,34);">Pro 3:34</a>; <a onclick="return mV('Jam',4,6);">Jam 4:6</a>; <a onclick="return mV('1Pe',5,5);">1Pe 5:5</a>).</p>
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<p class="c1">3. (<a onclick="return mV('Isa',47,'12-15');">12-15</a>) A challenge to the stargazers and sorcerers of Babylon.</p>
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<p class="c2">Stand now with your enchantments and the multitude of your sorceries, in which you have labored from your youth; perhaps you will be able to profit, perhaps you will prevail. You are wearied in the multitude of your counsels; let now the astrologers, the stargazers, and the monthly prognosticators stand up and save you from what shall come upon you. Behold, they shall be as stubble, the fire shall burn them; they shall not deliver themselves from the power of the flame; it shall not be a coal to be warmed by, nor a fire to sit before! Thus shall they be to you with whom you have labored, your merchants from your youth; they shall wander each one to his quarter. No one shall save you.</p>
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<p class="c4">a. <b><span class="c3">Stand now with your enchantments and the multitude of your sorceries</span></b>: God challenges the sorcerers of Babylon to save them from His judgment. After all, if they have real spiritual power, they should be able to. But their weakness in the face of the <span class="c6">Lord</span>'s judgment will be exposed.</p>
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<p class="c5">i. “For the Babylonians, sorcery also included a mood of complacency (v. 10), because the people relied on their magicians to predict the coming of the enemy and to defeat him. In Babylonia the intellectual and the magical were intertwined, the wise man being instructed in all the arts of the supernatural.” (Grogan)</p>
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<p class="c4">b. <b><span class="c3">Behold, they shall be as stubble, the fire shall burn them</span></b>: Not only can the sorcerers of Babylon not deliver others from God's judgment, they can't even deliver <i>themselves</i>. The fire of judgment that comes upon them will be severe; it will <b><span class="c3">not be a coal to be warmed by, nor a fire to sit before!</span></b></p>
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<p class="c5">i. “False religion may seem to offer the warmth of 'helpfulness', but it is not a <i>fire to sit by</i>, rather a <i>fire</i> which <i>will burn up</i>, a furnace of destruction.” (Motyer)</p>
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<p class="c5">ii. How many greatly underestimate the blazing strength of God's judgment! We see the same tragic thinking among those who say, “I won't mind going to hell. I'll party there with all my friends!” Some have even said that they will ski on the lake of fire! They think the fires of judgment will somehow be useful or comforting, but they are making a deadly mistake. Can there be a more dangerous sin?</p>
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<p class="c4">c. <b><span class="c3">No one shall save you</span></b>: What a final sentence! And if we will not find our salvation in the <span class="c6">Lord</span>; if we will not look to Him and be saved, then certainly <b><span class="c3">no one shall save you</span></b>.</p>
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