301 lines
31 KiB
HTML
301 lines
31 KiB
HTML
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<Title>BLB - Versions</Title>
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<style><!-- .vFootnote {font-size:90%;} --></style>
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<script type="text/javascript" src="../../js/basepath.js"></script>
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<script type="text/javascript">
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kjv = [];
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csb = [];
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rsv = [];
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asv = [];
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yng = [];
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dby = [];
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web = [];
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hnv = [];
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vul = [];
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csb[1] = "So what advantage does the Jew have? Or what is the benefit of circumcision?";
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csb[2] = "Considerable in every way. First, they were entrusted with the very words of God.";
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csb[3] = "What then? If some were unfaithful, will their unfaithfulness ify God\'s faithfulness?";
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csb[4] = "Absolutely not! Let God be true, even though everyone is a liar, as it is written: That you may be justified in your words and triumph when you judge.";
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csb[5] = "But if our unrighteousness highlights God\'s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?";
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csb[6] = "Absolutely not! Otherwise, how will God judge the world?";
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csb[7] = "But if by my lie God\'s truth abounds to his glory, why am I also still being judged as a sinner?";
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csb[8] = "And why not say, just as some people slanderously claim we say, "Let us do what is evil so that good may come"? Their condemnation is deserved!";
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csb[9] = "What then? Are we any better off? Not at all! For we have already charged that both Jews and Gentiles are all under sin,";
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csb[10] = "as it is written: There is no one righteous, not even one.";
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csb[11] = "There is no one who understands; there is no one who seeks God.";
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csb[12] = "All have turned away; all alike have become worthless. There is no one who does what is good, not even one.";
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csb[13] = "Their throat is an open grave; they deceive with their tongues. Vipers\' venom is under their lips.";
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csb[14] = "Their mouth is full of cursing and bitterness.";
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csb[15] = "Their feet are swift to shed blood;";
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csb[16] = "ruin and wretchedness are in their paths,";
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csb[17] = "and the path of peace they have not known.";
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csb[18] = "There is no fear of God before their eyes.";
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csb[19] = "Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God\'s judgment.";
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csb[20] = "For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.";
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csb[21] = "But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets.";
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csb[22] = "The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction.";
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csb[23] = "For all have sinned and fall short of the glory of God.";
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csb[24] = "They are justified freely by his grace through the redemption that is in Christ Jesus.";
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csb[25] = "God presented him as an atoning sacrifice in his blood, received through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.";
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csb[26] = "God presented him to demonstrate his righteousness at the present time, so that he would be righteous and declare righteous the one who has faith in Jesus.";
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csb[27] = "Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.";
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csb[28] = "For we conclude that a person is justified by faith apart from the works of the law.";
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csb[29] = "Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,";
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csb[30] = "since there is one God who will justify the circumcised by faith and the uncircumcised through faith.";
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csb[31] = "Do we then ify the law through faith? Absolutely not! On the contrary, we uphold the law.";
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kjv[1] = "What advantage then hath the Jew? or what profit [is there] of circumcision?";
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kjv[2] = "Much every way: chiefly, because that unto them were committed the oracles of God.";
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kjv[3] = "For what if some did not believe? shall their unbelief make the faith of God without effect?";
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kjv[4] = "God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.";
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kjv[5] = "But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)";
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kjv[6] = "God forbid: for then how shall God judge the world?";
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kjv[7] = "For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?";
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kjv[8] = "And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.";
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kjv[9] = "What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;";
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kjv[10] = "As it is written, There is none righteous, no, not one:";
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kjv[11] = "There is none that understandeth, there is none that seeketh after God.";
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kjv[12] = "They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.";
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kjv[13] = "Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips:";
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kjv[14] = "Whose mouth [is] full of cursing and bitterness:";
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kjv[15] = "Their feet [are] swift to shed blood:";
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kjv[16] = "Destruction and misery [are] in their ways:";
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kjv[17] = "And the way of peace have they not known:";
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kjv[18] = "There is no fear of God before their eyes.";
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kjv[19] = "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.";
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kjv[20] = "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.";
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kjv[21] = "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;";
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kjv[22] = "Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:";
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kjv[23] = "For all have sinned, and come short of the glory of God;";
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kjv[24] = "Being justified freely by his grace through the redemption that is in Christ Jesus:";
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kjv[25] = "Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;";
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kjv[26] = "To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.";
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kjv[27] = "Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.";
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kjv[28] = "Therefore we conclude that a man is justified by faith without the deeds of the law.";
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kjv[29] = "[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:";
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kjv[30] = "Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.";
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kjv[31] = "Do we then make void the law through faith? God forbid: yea, we establish the law.";
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rsv[1] = "Then what advantage has the Jew? Or what is the value of circumcision?";
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asv[1] = "What advantage then hath the Jew? or what is the profit of circumcision?";
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yng[1] = "What, then, [is] the superiority of the Jew? or what the profit of the circumcision?";
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dby[1] = "What then [is] the superiority of the Jew? or what the profit of circumcision?";
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web[1] = "What advantage then hath the Jew? or what profit [is there] of circumcision?";
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hnv[1] = "Then what advantage does the Yehudi have? Or what is the profit of circumcision?";
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vul[1] = "quid ergo amplius est Iudaeo aut quae utilitas circumcisionis";
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rsv[2] = "Much in every way. To begin with, the Jews are entrusted with the oracles of God.";
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asv[2] = "Much every way: first of all, that they were intrusted with the oracles of God.";
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yng[2] = "much in every way; for first, indeed, that they were intrusted with the oracles of God;";
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dby[2] = "Much every way: and first, indeed, that to them were entrusted the oracles of God.";
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web[2] = "Much every way: chiefly, because that to them were committed the oracles of God.";
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hnv[2] = "Much in every way! Because first of all, they were entrusted with the oracles of God.";
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vul[2] = "multum per omnem modum primum quidem quia credita sunt illis eloquia Dei";
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rsv[3] = "What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?";
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asv[3] = "For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?";
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yng[3] = "for what, if certain were faithless? shall their faithlessness the faithfulness of God make useless?";
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dby[3] = "For what? if some have not believed, shall their unbelief make the faith of God of none effect?";
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web[3] = "For what if some did not believe? will their unbelief make the faith of God without effect?";
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hnv[3] = "For what if some were without faith? Will their lack of faith nullify the faithfulness of God?";
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vul[3] = "quid enim si quidam illorum non crediderunt numquid incredulitas illorum fidem Dei evacuabit absit";
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rsv[4] = "By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."";
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asv[4] = "God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. ";
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yng[4] = "let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.\'";
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dby[4] = "Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.";
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web[4] = "By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.";
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hnv[4] = "May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."";
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vul[4] = "est autem Deus verax omnis autem homo mendax sicut scriptum est ut iustificeris in sermonibus tuis et vincas cum iudicaris";
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rsv[5] = "But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)";
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asv[5] = "But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)";
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yng[5] = "And, if our unrighteousness God\'s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)";
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dby[5] = "But if our unrighteousness commend God\'s righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.";
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web[5] = "But if our unrighteousness commendeth the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man.)";
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hnv[5] = "But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.";
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vul[5] = "si autem iniquitas nostra iustitiam Dei commendat quid dicemus numquid iniquus Deus qui infert iram secundum hominem dico";
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rsv[6] = "By no means! For then how could God judge the world?";
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asv[6] = "God forbid: for then how shall God judge the world?";
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yng[6] = "let it not be! since how shall God judge the world?";
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dby[6] = "Far be the thought: since how shall God judge the world?";
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web[6] = "By no means: for then how shall God judge the world?";
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hnv[6] = "May it never be! For then how will God judge the world?";
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vul[6] = "absit alioquin quomodo iudicabit Deus mundum";
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rsv[7] = "But if through my falsehood God\'s truthfulness abounds to his glory, why am I still being condemned as a sinner?";
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asv[7] = "But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?";
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yng[7] = "for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?";
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dby[7] = "For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?";
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web[7] = "For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?";
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hnv[7] = "For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?";
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vul[7] = "si enim veritas Dei in meo mendacio abundavit in gloriam ipsius quid adhuc et ego tamquam peccator iudicor";
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rsv[8] = "And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.";
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asv[8] = "and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.";
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yng[8] = "and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?\' whose judgment is righteous.";
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dby[8] = "and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.";
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web[8] = "And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.";
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hnv[8] = "Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.";
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vul[8] = "et non sicut blasphemamur et sicut aiunt nos quidam dicere faciamus mala ut veniant bona quorum damnatio iusta est";
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rsv[9] = "What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,";
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asv[9] = "What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;";
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yng[9] = "What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,";
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dby[9] = "What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:";
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web[9] = "What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;";
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hnv[9] = " What then? Are we better than they? No, in no way. For we previously charged both Yehudim and Yevanim, that they are all under sin.";
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vul[9] = "quid igitur praecellimus eos nequaquam causati enim sumus Iudaeos et Graecos omnes sub peccato esse";
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rsv[10] = "as it is written: "None is righteous, no, not one;";
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asv[10] = "as it is written, There is none righteous, no, not one; ";
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yng[10] = "according as it hath been written -- `There is none righteous, not even one;";
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dby[10] = "according as it is written, There is not a righteous [man], not even one;";
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web[10] = "As it is written, There is none righteous, no, not one:";
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hnv[10] = " As it is written, "There is no one righteous. No, not one.";
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vul[10] = "sicut scriptum est quia non est iustus quisquam";
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rsv[11] = "no one understands, no one seeks for God.";
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asv[11] = "There is none that understandeth, There is none that seeketh after God; ";
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yng[11] = "There is none who is understanding, there is none who is seeking after God.";
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dby[11] = "there is not the [man] that understands, there is not one that seeks after God.";
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web[11] = "There is none that understandeth, there is none that seeketh God.";
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hnv[11] = "There is no one who understands. There is no one who seeks after God.";
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vul[11] = "non est intellegens non est requirens Deum";
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rsv[12] = "All have turned aside, together they have gone wrong; no one does good, not even one."";
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asv[12] = "They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one: ";
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yng[12] = "All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.";
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dby[12] = "All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:";
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web[12] = "They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.";
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hnv[12] = "They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."";
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vul[12] = "omnes declinaverunt simul inutiles facti sunt non est qui faciat bonum non est usque ad unum";
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rsv[13] = ""Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."";
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asv[13] = "Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips: ";
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yng[13] = "A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.";
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dby[13] = "their throat is an open sepulchre; with their tongues they have used deceit; asps\' poison [is] under their lips:";
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web[13] = "Their throat [is] an open sepulcher; with their tongues they have used deceit; the poison of asps [is] under their lips:";
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hnv[13] = ""Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"";
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vul[13] = "sepulchrum patens est guttur eorum linguis suis dolose agebant venenum aspidum sub labiis eorum";
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rsv[14] = ""Their mouth is full of curses and bitterness."";
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asv[14] = "Whose mouth is full of cursing and bitterness: ";
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yng[14] = "Whose mouth is full of cursing and bitterness.";
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dby[14] = "whose mouth is full of cursing and bitterness;";
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web[14] = "Whose mouth [is] full of cursing and bitterness.";
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hnv[14] = ""Whose mouth is full of cursing and bitterness."";
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vul[14] = "quorum os maledictione et amaritudine plenum est";
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rsv[15] = ""Their feet are swift to shed blood,";
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asv[15] = "Their feet are swift to shed blood; ";
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yng[15] = "Swift [are] their feet to shed blood.";
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dby[15] = "swift their feet to shed blood;";
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web[15] = "Their feet [are] swift to shed blood.";
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hnv[15] = ""Their feet are swift to shed blood.";
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vul[15] = "veloces pedes eorum ad effundendum sanguinem";
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rsv[16] = "in their paths are ruin and misery,";
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asv[16] = "Destruction and misery are in their ways; ";
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yng[16] = "Ruin and misery [are] in their ways.";
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dby[16] = "ruin and misery [are] in their ways,";
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web[16] = "Destruction and misery [are] in their ways:";
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hnv[16] = "Destruction and misery are in their ways.";
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vul[16] = "contritio et infelicitas in viis eorum";
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rsv[17] = "and the way of peace they do not know."";
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asv[17] = "And the way of peace have they not known: ";
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yng[17] = "And a way of peace they did not know.";
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dby[17] = "and way of peace they have not known:";
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web[17] = "And the way of peace have they not known.";
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hnv[17] = "The way of shalom, they haven\'t known."";
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vul[17] = "et viam pacis non cognoverunt";
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rsv[18] = ""There is no fear of God before their eyes."";
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asv[18] = "There is no fear of God before their eyes. ";
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yng[18] = "There is no fear of God before their eyes.\'";
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dby[18] = "there is no fear of God before their eyes.";
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web[18] = "There is no fear of God before their eyes.";
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hnv[18] = ""There is no fear of God before their eyes."";
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vul[18] = "non est timor Dei ante oculos eorum";
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rsv[19] = "Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.";
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asv[19] = "Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:";
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yng[19] = "And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;";
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dby[19] = "Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.";
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web[19] = "Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.";
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hnv[19] = "Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.";
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vul[19] = "scimus autem quoniam quaecumque lex loquitur his qui in lege sunt loquitur ut omne os obstruatur et subditus fiat omnis mundus Deo";
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rsv[20] = "For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.";
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asv[20] = "because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.";
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yng[20] = "wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.";
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dby[20] = "Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.";
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web[20] = "Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.";
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hnv[20] = "Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.";
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vul[20] = "quia ex operibus legis non iustificabitur omnis caro coram illo per legem enim cognitio peccati";
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rsv[21] = "But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,";
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asv[21] = "But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;";
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yng[21] = "And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,";
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dby[21] = "But now without law righteousness of God is manifested, borne witness to by the law and the prophets;";
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web[21] = "But now the righteousness of God without the law is manifested, being testified by the law and the prophets;";
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hnv[21] = "But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;";
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vul[21] = "nunc autem sine lege iustitia Dei manifestata est testificata a lege et prophetis";
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rsv[22] = "the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;";
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asv[22] = "even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;";
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yng[22] = "and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,";
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dby[22] = "righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;";
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web[22] = "Even the righteousness of God, [which is] by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:";
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hnv[22] = "even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,";
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vul[22] = "iustitia autem Dei per fidem Iesu Christi super omnes qui credunt non enim est distinctio";
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rsv[23] = "since all have sinned and fall short of the glory of God,";
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asv[23] = "for all have sinned, and fall short of the glory of God;";
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yng[23] = "for all did sin, and are come short of the glory of God --";
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dby[23] = "for all have sinned, and come short of the glory of God;";
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web[23] = "For all have sinned, and come short of the glory of God;";
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hnv[23] = "for all have sinned, and fall short of the glory of God;";
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vul[23] = "omnes enim peccaverunt et egent gloriam Dei";
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rsv[24] = "they are justified by his grace as a gift, through the redemption which is in Christ Jesus,";
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asv[24] = "being justified freely by his grace through the redemption that is in Christ Jesus:";
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yng[24] = "being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,";
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dby[24] = "being justified freely by his grace through the redemption which [is] in Christ Jesus;";
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web[24] = "Being justified freely by his grace, through the redemption that is in Jesus Christ:";
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hnv[24] = "being justified freely by his grace through the redemption that is in Messiah Yeshua;";
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vul[24] = "iustificati gratis per gratiam ipsius per redemptionem quae est in Christo Iesu";
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rsv[25] = "whom God put forward as an expiation by his blood, to be received by faith. This was to show God\'s righteousness, because in his divine forbearance he had passed over former sins;";
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asv[25] = "whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;";
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yng[25] = "whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --";
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dby[25] = "whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;";
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web[25] = "Whom God hath set forth [to be] a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;";
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hnv[25] = "whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God\'s forbearance;";
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vul[25] = "quem proposuit Deus propitiationem per fidem in sanguine ipsius ad ostensionem iustitiae suae propter remissionem praecedentium delictorum";
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rsv[26] = "it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.";
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asv[26] = "for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.";
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yng[26] = "for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.";
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dby[26] = "for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.";
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web[26] = "To declare, [I say], at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.";
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hnv[26] = "to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Yeshua.";
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vul[26] = "in sustentatione Dei ad ostensionem iustitiae eius in hoc tempore ut sit ipse iustus et iustificans eum qui ex fide est Iesu";
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rsv[27] = "Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.";
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asv[27] = "Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.";
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yng[27] = "Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:";
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dby[27] = "Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;";
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web[27] = "Where [is] boasting then? It is excluded. By what law? of works? No; but by the law of faith.";
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hnv[27] = "Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.";
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vul[27] = "ubi est ergo gloriatio exclusa est per quam legem factorum non sed per legem fidei";
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rsv[28] = "For we hold that a man is justified by faith apart from works of law.";
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asv[28] = "We reckon therefore that a man is justified by faith apart from the works of the law.";
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yng[28] = "therefore do we reckon a man to be declared righteous by faith, apart from works of law.";
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dby[28] = "for we reckon that a man is justified by faith, without works of law.";
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web[28] = "Therefore we conclude, that a man is justified by faith without the deeds of the law.";
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hnv[28] = "We maintain therefore that a man is justified by faith apart from the works of the law.";
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vul[28] = "arbitramur enim iustificari hominem per fidem sine operibus legis";
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rsv[29] = "Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,";
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asv[29] = "Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:";
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yng[29] = "The God of Jews only [is He], and not also of nations?";
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dby[29] = "Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:";
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web[29] = "[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:";
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hnv[29] = "Or is God the God of Yehudim only? Isn\'t he the God of Goyim also? Yes, of Goyim also,";
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vul[29] = "an Iudaeorum Deus tantum nonne et gentium immo et gentium";
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rsv[30] = "since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.";
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asv[30] = "if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.";
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yng[30] = "yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.";
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dby[30] = "since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.";
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web[30] = "Seeing [it is] one God who will justify the circumcision by faith, and uncircumcision through faith.";
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hnv[30] = "since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.";
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vul[30] = "quoniam quidem unus Deus qui iustificabit circumcisionem ex fide et praeputium per fidem";
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rsv[31] = "Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.";
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asv[31] = "Do we then make the law of none effect through faith? God forbid: nay, we establish the law.";
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yng[31] = "Law then do we make useless through the faith? let it not be! yea, we do establish law.";
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dby[31] = "Do we then make void law by faith? Far be the thought: [no,] but we establish law.";
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web[31] = "Do we then make void the law through faith? By no means: but we establish the law.";
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hnv[31] = "Do we then nullify the law through faith? May it never be! No, we establish the law.";
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vul[31] = "legem ergo destruimus per fidem absit sed legem statuimus";
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