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Title = 'The Book of Job';
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<p id="Chapter25" align="center">Commentary by A. R. FAUSSET<br>CHAPTER 25
<p id="Job25_1">THIRD SERIES.
<p><a onclick="return mV('Job',25,'1-6');">Job 25:1-6</a>. BILDAD'S REPLY.
<p>He tries to show Job's rashness (<a onclick="return mV('Job',23,3);">Job 23:3</a>), by arguments borrowed from Eliphaz (<a onclick="return mV('Job',15,15);">Job 15:15</a>, with which.
<p id="Job25_2"><b>2.</b> Power and terror, that is, terror-inspiring power.
<br><br><b>peace in his high places</b>&#8212;implying that His power is such on high as to quell all opposition, not merely there, but on earth also. The Holy Ghost here shadowed forth Gospel truths (<a onclick="return mV('Col',1,20);">Col 1:20</a>; <a onclick="return mV('Eph',1,10);">Eph 1:10</a>).
<p id="Job25_3"><b>3. armies</b>&#8212;angels and stars (<a onclick="return mV('Isa',40,26);">Isa 40:26</a>; <a onclick="return mV('Jer',33,22);">Jer 33:22</a>; <a onclick="return mV('Gen',15,5);">Gen 15:5</a>; "countless," <a onclick="return mV('Dan',7,10);">Dan 7:10</a>).
<br><br><b>his light</b>&#8212; (<a onclick="return mV('Jam',1,17);">Jam 1:17</a>).
<p id="Job25_4"><b>4.</b> (<a onclick="return mV('Job',4,17,18);">Job 4:17-18</a>; <a onclick="return mV('Job',14,4);">14:4</a>; <a onclick="return mV('Job',15,14);">15:14</a>).
<p id="Job25_5"><b>5.</b> "Look up even unto the moon" (<a onclick="return mV('Job',15,15);">Job 15:15</a>). "Stars" here answer to "saints" (angels); the moon" here to "the heavens" there. Even the "stars," the most dazzling object to man's eye, and the angels, of which the stars are emblems (<a onclick="return mV('Job',4,18);">Job 4:18</a>; <a onclick="return mV('Rev',9,1);">Rev 9:1</a>), are imperfect in His sight. Theirs is the light and purity but of creatures; His of the Creator.
<p id="Job25_6"><b>6.</b> (<a onclick="return mV('Job',4,'19-21');">Job 4:19-21</a>; <a onclick="return mV('Job',15,16);">15:16</a>).
<br><br><b>worm...worm</b>&#8212;Two distinct <i>Hebrew</i> words. The first, a worm bred in putridity; alluding to man's <i>corruption.</i> The second a crawling worm; implying that man is <i>weak and grovelling.</i>
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