69 lines
12 KiB
HTML
69 lines
12 KiB
HTML
<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN">
|
|
<head>
|
|
<title>Blue Letter Bible: Text Commentaries</title>
|
|
<script src="../../../js/basepath.js" type="text/javascript"></script>
|
|
<script src="./js/nav.js" type="text/javascript"></script>
|
|
<script src="./js/MainHeader.js" type="text/javascript"></script>
|
|
<script type="text/javascript">
|
|
PriorBook = 'Esther';
|
|
PriorBookURL = './Comm/jfb/Est/Est001.html';
|
|
PriorChapter = 'Job 13';
|
|
PriorChapterURL = './Comm/jfb/Job/Job013.html';
|
|
NextBook = 'Psalms';
|
|
NextBookURL = './Comm/jfb/Psa/Psa000.html';
|
|
NextChapter = 'Job 15';
|
|
NextChapterURL = './Comm/jfb/Job/Job015.html';
|
|
Title = 'The Book of Job';
|
|
SubTitle1 = 'Commentary by A. R. FAUSSET';
|
|
SubTitle2 = '';
|
|
SubTitle3 = 'CHAPTER 14';
|
|
SubTitle3Cased = 'Chapter 14';
|
|
Author = ' Jamieson, Fausset & Brown';
|
|
imageMasthead = 'jfb.gif';
|
|
authorCite = 'Robert Jamieson; A.R. Fausset; and David Brown';
|
|
</script>
|
|
<script src="./js/Comms/JFB.js" type="text/javascript"></script>
|
|
</head><body>
|
|
<p id="Chapter14" align="center">Commentary by A. R. FAUSSET<br>CHAPTER 14
|
|
<p id="Job14_1"><a onclick="return mV('Job',14,'1-22');">Job 14:1-22</a>. JOB PASSES FROM HIS OWN TO THE COMMON MISERY OF MANKIND.
|
|
<p><b>1. woman</b>—feeble, and in the East looked down upon (<a onclick="return mV('Gen',2,21);">Gen 2:21</a>). Man being born of one so frail must be frail himself (<a onclick="return mV('Mat',11,11);">Mat 11:11</a>).
|
|
<br><br><b>few days</b>— (<a onclick="return mV('Gen',47,9);">Gen 47:9</a>; <a onclick="return mV('Psa',90,10);">Psa 90:10</a>). Literally, "short of days." Man is the reverse of full of days and short of trouble.
|
|
<p id="Job14_2"><b>2.</b> (<a onclick="return mV('Psa',90,5);">Psa 90:5</a>; see on JFB for <a href="./Comm/jfb/Job/Job008.html#Job8_9">Job 8:9</a>).
|
|
<p id="Job14_3"><b>3. open...eyes upon</b>—Not in graciousness; but, "Dost Thou sharply fix Thine eyes upon?" (See on JFB for <a href="./Comm/jfb/Job/Job007.html#Job7_20">Job 7:20</a>; also see on JFB for <a href="./Comm/jfb/Job/Job001.html#Job1_7">Job 1:7</a>). Is one so frail as man worthy of such constant watching on the part of God? (<a onclick="return mV('Zec',12,4);">Zec 12:4</a>).
|
|
<br><br><b>me</b>—so frail.
|
|
<br><br><b>thee</b>—so almighty.
|
|
<p id="Job14_4"><b>4.</b> A plea in mitigation. The doctrine of original sin was held from the first. "Man is unclean from his birth, how then can God expect perfect cleanness from such a one and deal so severely with me?"
|
|
<p id="Job14_5"><b>5. determined</b>— (<a onclick="return mV('Job',7,1);">Job 7:1</a>; <a onclick="return mV('Isa',10,23);">Isa 10:23</a>; <a onclick="return mV('Dan',9,27);">Dan 9:27</a>; <a onclick="return mV('Dan',11,36);">11:36</a>).
|
|
<p id="Job14_6"><b>6. Turn</b>—namely, Thine eyes from watching him so jealously (<a onclick="return mV('Job',14,3);">Job 14:3</a>).
|
|
<br><br><b>hireling</b>— (<a onclick="return mV('Job',7,1);">Job 7:1</a>).
|
|
<br><br><b>accomplish</b>—rather, "enjoy." That he may at least enjoy the measure of rest of the hireling who though hard worked reconciles himself to his lot by the hope of his rest and reward [UMBREIT].
|
|
<p id="Job14_7"><b>7.</b> Man may the more claim a peaceful life, since, when separated from it by death, he never returns to it. This does not deny a future life, but a return to the <i>present condition</i> of life. Job plainly hopes for a future state (<a onclick="return mV('Job',14,13);">Job 14:13</a>; <a onclick="return mV('Job',7,2);">Job 7:2</a>). Still, it is but vague and trembling <i>hope,</i> not <i>assurance;</i> excepting the one bright glimpse in <a onclick="return mV('Job',19,25);">Job 19:25</a>. The Gospel revelation was needed to change fears, hopes, and glimpses into clear and definite certainties.
|
|
<p id="Job14_9"><b>9. scent</b>—exhalation, which, rather than the humidity of water, causes the tree to germinate. In the antithesis to <i>man</i> the <i>tree</i> is personified, and volition is poetically ascribed to it.
|
|
<br><br><b>like a plant</b>—"as if newly planted" [UMBREIT]; not as if trees and plants were a different species.
|
|
<p id="Job14_10"><b>10. man...man</b>—Two distinct <i>Hebrew</i> words are here used; <i>Geber,</i> a <i>mighty</i> man: though mighty, he dies. <i>Adam,</i> a man of earth: because earthly, he gives up the ghost.
|
|
<br><br><b>wasteth</b>—is reduced to nothing: he cannot revive in the present state, as the tree does. The cypress and pine, which when cut down do not revive, were the symbols of death among the Romans.
|
|
<p id="Job14_11"><b>11. sea</b>—that is, a lake, or pool formed from the outspreading of a river. Job lived near the Euphrates: and "sea" is applied to it (<a onclick="return mV('Jer',51,36);">Jer 51:36</a>; <a onclick="return mV('Isa',27,1);">Isa 27:1</a>). So of the Nile (<a onclick="return mV('Isa',19,5);">Isa 19:5</a>).
|
|
<br><br><b>fail</b>—utterly disappeared by drying up. The rugged channel of the once flowing water answers to the outstretched corpse ("lieth down," <a onclick="return mV('Job',14,12);">Job 14:12</a>) of the once living man.
|
|
<p id="Job14_12"><b>12. heavens be no more</b>—This only implies that Job had no hope of living again in the <i>present</i> order of the world, not that he had no hope of life again in a new order of things. <a onclick="return mV('Psa',102,26);">Psa 102:26</a> proves that early under the Old Testament the dissolution of the present earth and heavens was expected (compare <a onclick="return mV('Gen',8,22);">Gen 8:22</a>). Enoch <i>before Job</i> had implied that the "saints shall live again" (<a onclick="return mV('Jud',1,14);">Jud 1:14</a>; <a onclick="return mV('Hbr',11,'13-16');">Hbr 11:13-16</a>). Even if, by this phrase, <i>Job</i> meant "never" (<a onclick="return mV('Psa',89,29);">Psa 89:29</a>) in his gloomier state of feelings, yet the <i>Holy Ghost</i> has made him unconsciously (<a onclick="return mV('1Pe',1,11,12);">1Pe 1:11-12</a>) use language expressing the truth, that the resurrection is to be preceded by the dissolution of the heavens. In <a onclick="return mV('Job',14,'13-15');">Job 14:13-15</a> he plainly passes to brighter hopes of a world to come.
|
|
<p id="Job14_13"><b>13.</b> Job wishes to be kept hidden in the grave until God's wrath against him shall have passed away. So while God's wrath is visiting the earth for the abounding apostasy which is to precede the second coming, God's people shall be hidden against the resurrection glory (<a onclick="return mV('Isa',26,'19-21');">Isa 26:19-21</a>).
|
|
<br><br><b>set time</b>—a decreed time (<a onclick="return mV('Act',1,7);">Act 1:7</a>).
|
|
<p id="Job14_14"><b>14. shall he live?</b>—The answer implied is, <i>There is a hope that he shall, though not in the present order of life,</i> as is shown by the words following. Job had denied (<a onclick="return mV('Job',14,'10-12');">Job 14:10-12</a>) that man shall live again in this present world. But hoping for a "set time," when God shall remember and raise him out of the hiding-place of the grave (<a onclick="return mV('Job',14,13);">Job 14:13</a>), he declares himself willing to "wait all the days of his appointed time" of continuance in the grave, however long and hard that may be.
|
|
<br><br><b>appointed time</b>—literally, "warfare, hard service"; imlying the <i>hardship</i> of being shut out from the realms of life, light, and God for the time he shall be in the grave (<a onclick="return mV('Job',7,1);">Job 7:1</a>).
|
|
<br><br><b>change</b>—my release, as a soldier at his post released from duty by the relieving guard (see on JFB for <a href="./Comm/jfb/Job/Job010.html#Job10_17">Job 10:17</a>) [UMBREIT and GESENIUS], but elsewhere GESENIUS explains it, "renovation," as of plants in spring (<a onclick="return mV('Job',14,7);">Job 14:7</a>), but this does not accord so well with the metaphor in "appointed time" or "warfare."
|
|
<p id="Job14_15"><b>15.</b> namely, at the resurrection (<a onclick="return mV('Jhn',5,28);">Jhn 5:28</a>; <a onclick="return mV('Psa',17,15);">Psa 17:15</a>).
|
|
<br><br><b>have a desire to</b>—literally, "become pale with anxious desire:" the same word is translated "sore longedst after" (<a onclick="return mV('Gen',31,30);">Gen 31:30</a>; <a onclick="return mV('Psa',84,2);">Psa 84:2</a>), implying the utter unlikelihood that God would leave in oblivion the "creature of His own hands so fearfully and wonderfully made." It is objected that if Job knew of a future retribution, he would make it the <i>leading</i> topic in solving the problem of the permitted afflictions of the righteous. But, (1) He did not intend to exceed the limits of what was <i>clearly revealed;</i> the doctrine was then in a vague form only; (2) The doctrine of God's moral government in <i>this</i> life, even <i>independently of the future,</i> needed vindication.
|
|
<p id="Job14_16"><b>16.</b> Rather, "Yea, thou wilt number my steps, and wilt not (as now) jealously watch over my sin." Thenceforward, instead of severe watching for every sin of Job, God will guard him against every sin.
|
|
<br><br><b>number...steps</b>—that is, minutely attend to them, that they may not wander [UMBREIT] (<a onclick="return mV('1Sa',2,9);">1Sa 2:9</a>; <a onclick="return mV('Psa',37,23);">Psa 37:23</a>).
|
|
<p id="Job14_17"><b>17. sealed up</b>— (<a onclick="return mV('Job',9,7);">Job 9:7</a>). Is shut up in eternal oblivion, that is, God thenceforth will think no more of my former sins. <i>To cover</i> sins is to <i>completely forgive</i> them (<a onclick="return mV('Psa',32,1);">Psa 32:1</a>; <a onclick="return mV('Psa',85,2);">85:2</a>). Purses of money in the East are usually sealed.
|
|
<br><br><b>sewest up</b>—rather, "coverest"; akin to an <i>Arabic</i> word, "to color over," to forget wholly.
|
|
<p id="Job14_18"><b>18. cometh to naught</b>—literally, "fadeth"; a poetical image from a leaf (<a onclick="return mV('Isa',34,4);">Isa 34:4</a>). Here Job falls back into his gloomy bodings as to the grave. Instead of "and surely," translate "yet"; marking the transition from his brighter hopes. Even the solid mountain falls and crumbles away; man therefore cannot "hope" to escape decay or to live again in the present world (<a onclick="return mV('Job',14,19);">Job 14:19</a>).
|
|
<br><br><b>out of his place</b>—so man (<a onclick="return mV('Psa',103,16);">Psa 103:16</a>).
|
|
<p id="Job14_19"><b>19.</b> The <i>Hebrew</i> order is more forcible: "Stones themselves are worn away by water."
|
|
<br><br><b>things which grow out of</b>—rather, "<i>floods</i> wash away the dust of the earth." There is a gradation from "mountains" to "rocks" (<a onclick="return mV('Job',14,18);">Job 14:18</a>), then "stones," then last "dust of the earth"; thus the solid mountain at last disappears utterly.
|
|
<p id="Job14_20"><b>20. prevailest</b>—dost overpower by superior strength.
|
|
<br><br><b>passeth</b>—dieth.
|
|
<br><br><b>changest countenance</b>—the change in the visage at death. Differently (<a onclick="return mV('Dan',5,9);">Dan 5:9</a>).
|
|
<p id="Job14_21"><b>21.</b> One striking trait is selected from the sad picture of the severance of the dead from all that passes in the world (<a onclick="return mV('Ecc',9,5);">Ecc 9:5</a>), namely, the utter separation of parents and children.
|
|
<p id="Job14_22"><b>22.</b> "Flesh" and "soul" describe the whole man. Scripture rests the hope of a future life, not on the inherent immortality of the soul, but on the restoration of the <i>body</i> with the soul. In the unseen world, Job in a gloomy frame anticipates, man shall be limited to the thought of his own misery. "Pain is by personification, from <i>our</i> feelings while <i>alive,</i> attributed to the flesh and soul, as if the man could feel in his body when dead. It is the dead in general, not the wicked, who are meant here."
|
|
</div></div><div class="return"><a href="#top">Return to Top</a></div>
|
|
<script src="./js/MainFooter.js" type="text/javascript"></script> |