94 lines
26 KiB
HTML
94 lines
26 KiB
HTML
<!DOCTYPE html PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN">
|
|
<html><head>
|
|
<title>Blue Letter Bible: Text Commentaries</title>
|
|
<script src="../../../js/basepath.js" type="text/javascript"></script>
|
|
<script src="./js/nav.js" type="text/javascript"></script>
|
|
<script src="./js/MainHeader.js" type="text/javascript"></script>
|
|
<script>
|
|
currentBook = 'Exd';
|
|
currentChapter = 3;
|
|
PriorBook = 'Genesis';
|
|
PriorBookURL = './Comm/david_guzik/sg/Gen_1.html';
|
|
PriorChapter = 'Exodus 2';
|
|
PriorChapterURL = './Comm/david_guzik/sg/Exd_2.html';
|
|
NextBook = 'Leviticus';
|
|
NextBookURL = './Comm/david_guzik/sg/Lev_1.html';
|
|
NextChapter = 'Exodus 4';
|
|
NextChapterURL = './Comm/david_guzik/sg/Exd_4.html';
|
|
Title = 'Study Guide for Exodus 3';
|
|
</script>
|
|
<script src="./js/Comms/DG.js" type="text/javascript"></script>
|
|
|
|
<h2><a onclick="return mV('Exd',3,'1-');">Exd 3</a> - Moses and the Burning Bush</h2>
|
|
<p><span>A. God's call to Moses from the burning bush.</span></p>
|
|
<p class="c1"><span>1. (<a onclick="return mV('Exd',3,'1-3');">1-3</a>) Moses and the burning bush on Mount Horeb.</span></p>
|
|
<p class="c2">Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. And the Angel of the <span class="c6">Lord</span> appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush <i>was </i>not consumed. Then Moses said, "I will now turn aside and see this great sight, why the bush does not burn."</p>
|
|
<p class="c4"><span>a. </span><b><span class="c3">Moses was tending the flock of Jethro his father-in-law:</span></b> "The Hebrew suggests that this was his habitual occupation." (Cole) By now, it was 40 years that Moses lived as an obscure shepherd out in the desert of Midian. At this point his life was so humble that he didn't even have a flock of sheep to call his own - the sheep belonged to his father-in-law.</span></p>
|
|
<p class="c4"><span>b. <b><span class="c3">Came to Horeb, the mountain of God</span></b>: Moses brought the sheep to this mountain, also later called Mount Sinai. <b><span class="c3">Horeb</span></b> probably means "desert" or "desolation," and the name gives an idea of the terrain.</span></p>
|
|
<p class="c4"><span>c. <b><span class="c3">The bush was burning with fire, but the bush was not consumed</span></b></span>: <span>It wasn't just that Moses saw a bush burning; apparently, it is not uncommon for a plant like this to spontaneously ignite out in that desert. Nevertheless, two things were distinctive about that bush: <b><span class="c3">the Angel of the <span class="c6">Lord</span> appeared...from the midst</span></b> of the bush; and though the bush burned, <b><span class="c3">the bush was not consumed</span></b>.</span></p>
|
|
<p class="c5"><span>i. The bush burning but not being consumed was a magnetic sight to Moses - it drew him in for a closer examination. Some say the burning bush here is a picture of God's grace that draws us to Him. In this picture, you have a thorn-bush (the original Hebrew word comes from the word "to stick or to prick," this meaning a thorn-bush or bramble) which is a figure of the curse (Adam was cursed to bring forth <b><span class="c3">thorns and thistles</span></b> from the earth, <a onclick="return mV('Gen',3,18);">Gen 3:18</a>). The "curse" is burned (a picture of judgment) without being consumed - therefore, a picture of God's mercy and grace.</span></p>
|
|
<p class="c1"><span>2. (<a onclick="return mV('Exd',3,'4-6');">4-6</a>) From the burning bush, God calls to Moses.</span></p>
|
|
<p class="c2">So when the <span class="c6">Lord</span> saw that he turned aside to look, God called to him from the midst of the bush and said, "Moses, Moses!" And he said, "Here I am." Then He said, "Do not draw near this place. Take your sandals off your feet, for the place where you stand <i>is </i>holy ground." Moreover He said, "I <i>am </i>the God of your father; the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look upon God.</p>
|
|
<p class="c4"><span>a. <b><span class="c3">When the <span class="c6">Lord</span> saw that he turned</span></b></span>: <span>God didn't speak to Moses until He has Moses' attention. Often God's Word doesn't touch our heart the way that it might because we don't give it our attention.</span></p>
|
|
<p class="c5"><span>i. The burning bush was a spectacular phenomenon that captured Moses' attention; but it changed nothing until Moses received the Word of God there.</span></p>
|
|
<p class="c4"><span>b. <b><span class="c3">God called to him from the midst of the bush</span></b></span>: <span>Moses didn't see anyone in the burning bush; yet God, in the presence of the <i>Angel of the <span class="c6">Lord</span></i> (<a onclick="return mV('Exd',3,2);">Exd 3:2</a>) was there, calling out to Moses from the midst of the burning bush.</span></p>
|
|
<p class="c5"><span>i. Undoubtedly, this is another occasion where Jesus appeared before His incarnation in the Old Testament as <i>the Angel of the <span class="c6">Lord</span></i>, as He did many times (<a onclick="return mV('Gen',16,'7-13');">Gen 16:7-13</a>, <a onclick="return mV('Jdg',2,'1-5');">Jdg 2:1-5</a>, <a onclick="return mV('Jdg',6,'11-24');">Jdg 6:11-24</a>, <a onclick="return mV('Jdg',13,'3-22');">Jdg 13:3-22</a>).</span></p>
|
|
<p class="c5"><span>ii. We say this is God, in the Person of Jesus Christ, because of God the Father, it is said <i>No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him</i> (<a onclick="return mV('Jhn',1,18);">Jhn 1:18</a>), and that no man has ever seen God in the Person of the Father (<a onclick="return mV('1Ti',6,16);">1Ti 6:16</a>).</span></p>
|
|
<p class="c4"><span>c. <b><span class="c3">Moses, Moses!</span></b></span> <span>God's first words to Moses call him by name. This shows that even though Moses was now an obscure, forgotten shepherd on the backside of the desert, God knew who he was, and Moses was important to God.</span></p>
|
|
<p class="c4"><span>d. <b><span class="c3">Then He said</span></b></span>: <span>God told Moses to do two things. First, He told Moses to keep a distance (<b><span class="c3">Do not draw near this place</span></b>). Second, to show a reverence for God's presence (<b><span class="c3">Take your sandals off your feet</span></b>). Moses was to show special honor to this place because of the immediate presence of God.</span></p>
|
|
<p class="c5"><span>i. <b><span class="c3">Do not draw near</span></b> literally has the sense of "stop coming closer." Moses was on his way for an up-close examination of this burning bush when God stopped him short.</span></p>
|
|
<p class="c5"><span>ii. This was a holy place; and because God is holy, there will always be a distance between God and man. Even in perfection man will never be equal to God, though we will be able to have closer fellowship with Him than ever.</span></p>
|
|
<p class="c5"><span>iii. <b><span class="c3">Take your sandals off your feet</span></b></span>: <span>Removing the sandals showed an appropriate <i>humility</i>, because the poorest and most needy have no shoes, and servants usually went barefoot. It also recognized the <i>immediate presence</i> of God. In many cultures, you take off your shoes when you come into someone's house, and now Moses was in God's "house," a place of His immediate presence.</span></p>
|
|
<p class="c4"><span>e. <b><span class="c3">The God of Abraham, the God of Isaac, and the God of Jacob</span></b></span>: <span>God revealed Himself to Moses by declaring His relationship to the patriarchs. This reminded Moses that God is the God of the covenant, and His covenant with Israel was still valid and important. This isn't a "new God" meeting Moses, but the same God that dealt with <b><span class="c3">Abraham</span></b></span>, <b><span class="c3">Isaac</span></b>, and <b><span class="c3">Jacob</span></b>.</p>
|
|
<p class="c5"><span>i. God will reveal Himself to Moses more intimately than He had to any of the patriarchs; yet it all begins with God reminding Moses of the bridge of covenant they meet on.</span></p>
|
|
<p class="c5"><span>ii. Some in the days of Moses might have thought that God neglected His covenant for the 400 years of Israel's slavery in Egypt, since the time of the patriarchs. Nevertheless, God was at work during that time, preserving and multiplying the nation.</span></p>
|
|
<p class="c4"><span>f. </span><b><span class="c3">Moses hid his face, for he was afraid to look upon God</span></b>: <span>God asked of Moses to do what is appropriate for a creature before their Creator - a reverence and recognition of holiness. Moses responded as a man who knew he is not only a creature, but a sinful creature - he <b><span class="c3">hid his face</span></b>.</span></p>
|
|
<p class="c5"><span>i. In his years in the wilderness of Midan, Moses must have often remembered how he murdered an Egyptian and how proud he was to think he could deliver Israel himself. Moses might have remembered a thousands sins, both real and imagined - now, when God appeared, he responded in a way completely different than he might have 40 years before.</span></p>
|
|
<p><span>B. God's commission to Moses.</span></p>
|
|
<p class="c1"><span>1. (<a onclick="return mV('Exd',3,'7-10');">7-10</a>) God explains His general plan to Moses, and Moses' place in the plan.</span></p>
|
|
<p class="c2">And the <span class="c6">Lord</span> said: "I have surely seen the oppression of My people who <i>are </i>in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt."</p>
|
|
<p class="c4"><span>a. </span><b><span class="c3">I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land</span></b>: <span>Obviously, God did not just then decided to give Israel the land of Canaan - it was the land that He promised to the patriarchs some 400 years previous to this.</span></p>
|
|
<p class="c4"><span>b. </span><b><span class="c3">I have surely seen the oppression of My people who <i>are </i>in Egypt, and have heard their cry</span></b>: <span>So Moses and Israel can see the compassionate heart of God, He emphasized that He would deliver Israel from the taskmasters of Egypt.</span></p>
|
|
<p class="c5"><span>i. The land of Canaan belonged to Israel since the day God promised it to Abraham. God will move Israel there <i>now</i> because of the compassion of His heart. The actions were ordained long ago, but the timing was prompted by God's heartfelt love for His people.</span></p>
|
|
<p class="c4"><span>c. <b><span class="c3">I have come down to deliver them...I will send you to Pharaoh that you may bring My people</span></b>: There was a connection between the principles. God was going to do it, but He still wanted to use Moses. God could do it all by Himself, but it is God's plan to work with and through people - we are <i>workers together with Him</i> (<a onclick="return mV('2Cr',6,1);">2Cr 6:1</a>).</span></p>
|
|
<p class="c1"><span>2. (<a onclick="return mV('Exd',3,'11-12');">11-12</a>) Moses' answer, and God's reply to that answer.</span></p>
|
|
<p class="c2">But Moses said to God, "Who <i>am </i>I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?" So He said, "I will certainly be with you. And this <i>shall be </i>a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain."</p>
|
|
<p class="c4"><span>a. <b><span class="c3">Who am I?</span></b> 40 years before, Moses thought he knew who he was: he was a prince of Egypt and a Hebrew, God's chosen instrument to deliver Israel. After forty years of chasing sheep around the desert, Moses didn't have the same self-sure confidence that he once had.</span></p>
|
|
<p class="c4"><span>b. <b><span class="c3">I will certainly be with you</span></b></span>: <span>God's reply is intended to take Moses' focus off of himself and on where it <i>should be</i> - on God. Therefore, God never answered the question "<b><span class="c3">Who am I?</span></b>" Instead, He reminded Moses "<b><span class="c3">I will certainly be with you</span></b>."</span></p>
|
|
<p class="c5"><span>i. This was a great opportunity to deal with Moses' "self-esteem" problem, but God ignored the solutions we usually use regarding this "problem." Moses only had a self-esteem problem when he was too confident in his own ability to deliver Israel.</span></p>
|
|
<p class="c5"><span>ii. <b><span class="c3">Who am I?</span></b> wasn't the right question; "</span><i>Who is God?</i><span>" was the proper question. God's identity was more important than who Moses was. When we know the God who is with us, we can step forth confidently to do His will.</span></p>
|
|
<p class="c5"><span>iii. <b><span class="c3">I will certainly be with you</span></b></span>: <span>After this, Moses had no right to protest further. From here his objections move from a godly lack of self-reliance to an ungodly lack of faith.</span></p>
|
|
<p class="c4"><span>c. </span><b><span class="c3">When you have brought the people out of Egypt, you shall serve God on this mountain</span></b>: <span>As Moses tended his flock in the wilderness, it probably seemed totally unlikely that he would lead all three million of his people to this same <b><span class="c3">mountain</span></b> - but God promised that this would be so, as <b><span class="c3">a sign to you that I have sent you</span></b>.</span></p>
|
|
<p class="c1"><span>3. (<a onclick="return mV('Exd',3,'13-14');">13-14</a>) The revelation of God's name to Moses.</span></p>
|
|
<p class="c2">Then Moses said to God, "Indeed, <i>when </i>I come to the children of Israel and say to them, 'The God of your fathers has sent me to you,' and they say to me, 'What <i>is </i>His name?' what shall I say to them?" And God said to Moses, "<span class="c6">I Am Who I Am</span> ." And He said, "Thus you shall say to the children of Israel, '<span class="c6">I Am</span> has sent me to you.'"</p>
|
|
<p class="c4"><span>a. </span><b><span class="c3">And they say to me, "What <i>is </i>His name?" what shall I say to them?</span></b> <span>Rightfully, Moses sensed he needed credentials before the people of Israel. Before, he thought he had the credentials because he was a prince of Egypt. 40 years of tending sheep took away his sense of self-reliance.</span></p>
|
|
<p class="c5"><span>i. When God revealed Himself to man in the days of the patriarchs it was often associated with a newly revealed name or title for God. </span></p><ul class="c6"><li><span>Abraham, in the encounter with Melchizedek called on <i>God Most High</i> (<a onclick="return mV('Gen',14,22);">Gen 14:22</a>)</span></li><li><span>Abraham later encountered <i>Almighty God</i> (<a onclick="return mV('Gen',17,1);">Gen 17:1</a>)</span></li><li><span>Abraham came to know the <span class="c6">Lord</span> as <i>Everlasting God</i> (<a onclick="return mV('Gen',21,33);">Gen 21:33</a>), and <i>The-<span class="c6">Lord</span>-Will-Provide</i> (<a onclick="return mV('Gen',22,14);">Gen 22:14</a>)</span></li><li><span>Hagar encountered <i>You-Are-the-God-Who-Sees</i> (<a onclick="return mV('Gen',16,13);">Gen 16:13</a>)</span></li><li><span>Jacob met <i>El Elohe Israel</i> (<a onclick="return mV('Gen',33,20);">Gen 33:20</a>) and <i>El Bethel</i> (<a onclick="return mV('Gen',35,7);">Gen 35:7</a>).</span></li></ul>
|
|
<p class="c5"><span>ii. Now, when Moses comes to the elders of Israel with a "new message" from God, it is logical to think they would ask, "What name did He reveal Himself to you under? What new revelation from God do you have?"</span></p>
|
|
<p class="c4"><span>b. </span><b><span class="c3">And God said to Moses, "<span class="c6">I Am Who I Am</span>."</span></b> <span>Is there a difference between <b><span class="cmscap">I Am Who I Am</span></b> and <b><span class="cmscap">I Am</span></b> and </span><i>Yahweh</i><span>? Not really, because each of these sayings express the same idea.</span></p>
|
|
<p class="c5"><span>i. Cole on: <b><span class="c3">I </span></b></span><b><span class="mscap">Am Who I Am</span></b><span>: "This pithy clause is clearly a reference to the name YHWH. Probably 'Yahweh' is regarded as a shortening of the whole phrase, and a running together of the clause into one word." In verse 15, when God says: <i>Thus you shall say to the children of Israel: "The <span class="c6">Lord</span> God of your fathers . . ."</i>, God is referring back to the name <b><span class="c3">I</span></b></span><b><span class="cmscap"> Am Who I Am</span></b><span>.</span></p>
|
|
<p class="c5"><span>ii. </span><i>Yahweh</i><i><span> </span></i><span>was not a new name, nor an unknown name - it appears more than 160 times in the book of Genesis. Moses' mother's name was <i>Jochabed</i></span> meaning,<i><span> Yahweh is my glory</span></i><span>. Moses and Israel knew the name <i>Yahweh</i>. God did not give Moses a "new and improved" name of God, but the name they had known before. God called them back to the faith of the patriarchs, not to something "new."</span></p>
|
|
<p class="c5"><span>iii. How did this name come to be pronounced <i>Jehovah</i>? The pious Jews of later years did not want to pronounce the name of God out of reverence, so they left the vowels out of His name and simply said the word <i>Lord</i> (<i>adonai</i>) instead. If the vowels of the word <i>adonai</i> are put over the consonants for <i>YHWH</i>, you can get the name "Jehovah." All this came about much later; in the days of Bible, the name was pronounced <i>Yah-weh</i> or <i>Yah-veh</i>.</span></p>
|
|
<p class="c4"><span>c. </span><b><span class="cmscap">I Am</span><span class="c3"> has sent me to you</span></b>: <span>God tells Moses His name is </span><b><span class="mscap">I Am </span></b><span>because God simply <i>is</i>; there was never a time when He did not exist, or a time when He will cease to exist.</span></p>
|
|
<p class="c5"><span>i. The name </span><b><span class="cmscap">I Am</span></b><span> has within it the idea of <i>aseity</i> - that God is completely independent; that He relies on nothing for life or existence (<a onclick="return mV('Isa',40,'28-29');">Isa 40:28-29</a>; <a onclick="return mV('Jhn',5,26);">Jhn 5:26</a>). God doesn't need anybody or anything - life is in Himself.</span></p>
|
|
<p class="c5"><span>ii. Also inherent in the idea behind the name </span><b><span class="cmscap">I Am</span></b><span> is the sense that God is "the becoming one" God becomes whatever is lacking in our time of need. The name </span><b><span class="cmscap">I Am</span></b><span> invites us to fill in the blank to meet our need - when we are in darkness, Jesus says <i>I am the light</i>; when we are hungry, He says <i>I am the bread of life</i>, when we are defenseless, He says <i>I am the Good Shepherd</i>. God is the becoming one, becoming what we need.</span></p>
|
|
<p class="c4"><span>d. </span><b><span class="cmscap">I Am</span></b>: This<span> is a divine title that Jesus took upon Himself often, clearly identifying Himself with the voice from the burning bush.</span></p>
|
|
<p class="c5"><span>i. <i>Therefore I said to you that you will die in your sins; for if you do not believe that </i></span><b><i><span class="cmscap">I Am</span></i></b><i><span> [He], you will die in your sins.</span></i><span> (<a onclick="return mV('Jhn',8,24);">Jhn 8:24</a>)</span></p>
|
|
<p class="c5"><span>ii. <i>Then Jesus said to them, "When you lift up the Son of Man, then you will know that </i></span><b><i><span class="cmscap">I Am</span></i></b><i><span> [He], and that I do nothing of Myself; but as My Father taught Me, I speak these things."</span></i><span> (<a onclick="return mV('Jhn',8,28);">Jhn 8:28</a>)</span></p>
|
|
<p class="c5"><span>iii. <i>Jesus said to them, "Most assuredly, I say to you, before Abraham was, </i></span><b><i><span class="cmscap">I Am</span></i></b><i><span>."</span></i><span> (<a onclick="return mV('Jhn',8,58);">Jhn 8:58</a>)</span></p>
|
|
<p class="c5"><span>iv. <i>Now I tell you before it comes, that when it does come to pass, you may believe that </i></span><b><i><span class="cmscap">I Am</span></i></b><span> (<a onclick="return mV('Jhn',13,19);">Jhn 13:19</a>)</span></p>
|
|
<p class="c5"><span>v. <i>Jesus therefore, knowing all things that would come upon Him, went forward and said to them, "Whom are you seeking?" They answered Him, "Jesus of Nazareth." Jesus said to them, "</i></span><b><i><span class="cmscap">I Am</span></i></b><i><span> [He]." And Judas, who betrayed Him, also stood with them. Now when He said to them, "I am [He]," they drew back and fell to the ground.</span></i><span> (<a onclick="return mV('Jhn',18,'4-6');">Jhn 18:4-6</a>)</span></p>
|
|
<p class="c1"><span>4. (<a onclick="return mV('Exd',3,'15-18');">15-18</a>) God tells Moses what to say to the elders of Israel.</span></p>
|
|
<p class="c2">Moreover God said to Moses, "Thus you shall say to the children of Israel: 'The <span class="c6">Lord</span> God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This <i>is </i>My name forever, and this <i>is </i>My memorial to all generations.' Go and gather the elders of Israel together, and say to them, 'The <span class="c6">Lord</span> God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, "I have surely visited you and <i>seen </i>what is done to you in Egypt; and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey."' Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt; and you shall say to him, 'The <span class="c6">Lord</span> God of the Hebrews has met with us; and now, please, let us go three days' journey into the wilderness, that we may sacrifice to the <span class="c6">Lord</span> our God.'"</p>
|
|
<p class="c4"><span>a. <b><span class="c3">Thus you shall say to the children of Israel</span></b></span>: <span>After four hundred years in Egypt, Moses had the job of announcing that <i>now</i> was the time for the children of Israel to go back to Canaan, and take the land God promised to their fathers.</span></p>
|
|
<p class="c5"><span>i. This was probably totally contrary to what the elders and people of Israel desired. In four hundred years, you set down roots. They probably had no desire to return to the Promised Land; all they wanted was to be made more comfortable in Egypt.</span></p>
|
|
<p class="c4"><span>b. <b><span class="c3">Then they will heed your voice</span></b> is a precious promise to Moses. Forty years before, when it seemed that he had everything going for him, the people of Israel rejected him as a deliverer for the nation. Surely, he must be wondering why they would listen to him now, when it seemed he had nothing going for him.</span></p>
|
|
<p class="c5"><span>i. But Moses had <i>God</i> going for him now; they would indeed listen to Moses' message.</span></p>
|
|
<p class="c1">5. (<a onclick="return mV('Exd',3,'19-22');">19-22</a>) God tells Moses how it will go with the Egyptians.</p>
|
|
<p class="c2">"But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand. So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go. And I will give this people favor in the sight of the Egyptians; and it shall be, when you go, that you shall not go empty-handed. But every woman shall ask of her neighbor, namely, of her who dwells near her house, articles of silver, articles of gold, and clothing; and you shall put <i>them </i>on your sons and on your daughters. So you shall plunder the Egyptians."</p>
|
|
<p class="c4">a. <b><span class="c3">I am sure that the king of Egypt will not let you go</span></b>: God knew this from the beginning. He knew what it would take to move the heart of Pharaoh, and the plagues and calamities to come where engineered for a specific purpose and they were not haphazardly planned.</p>
|
|
<p class="c5">i. Moses asked God about how his fellow Israelites would receive the news of the deliverance from Egypt, but getting the people of Israel behind Moses was only a small part of the struggle ahead - what about the Egyptians? How would they ever agree to let this free labor force leave the country? Without Moses asking, God answered this question.</p>
|
|
<p class="c4">b. <b><span class="c3">I will give this people favor...you shall not go empty-handed</span></b>: God promised to arrange things not only to move Pharaoh's heart, but also to move the heart of the Egyptian people so that when Israel did depart, they would be showered with <b><span class="c3">silver</span></b> and <b><span class="c3">gold</span></b><i> </i>and <b><span class="c3">clothing</span></b>. This was not stealing or extortion, it was the appropriate wages for the years of forced labor.</p>
|
|
<p class="c5">i. In <a onclick="return mV('Deu',15,'12-14');">Deu 15:12-14</a>, God says that if you have a slave, and his time of service is up, <i>you shall not let him go away empty-handed</i>. God was not going to let Israel leave their slavery in Egypt empty-handed; instead, they would <b><span class="c3">plunder the Egyptians</span></b>.</p>
|
|
<script src="./js/Comms/DG_Footer.js" type="text/javascript"></script>
|
|
<script src="./js/MainFooter.js" type="text/javascript"></script>
|