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79 lines
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<title>Blue Letter Bible: Text Commentaries</title>
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PriorBook = 'Haggai';
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Title = 'The Book of Zechariah';
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SubTitle1 = 'Commentary by A. R. FAUSSET';
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SubTitle3 = 'CHAPTER 8';
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<p id="Chapter8" align="center">Commentary by A. R. FAUSSET<br>CHAPTER 8
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<p id="Zec8_1"><a onclick="return mV('Zec',8,'1-23');">Zec 8:1-23</a>. CONTINUATION OF THE SUBJECT IN THE SEVENTH CHAPTER. <i>After urging them to obedience by the fate of their fathers, he urges them to it by promises of coming prosperity.</i>
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<p id="Zec8_2"><b>2. jealous for Zion</b>— (<a onclick="return mV('Zec',1,14);">Zec 1:14</a>).
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<br><br><b>with great fury</b>—against her oppressors.
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<p id="Zec8_3"><b>3. I am returned</b>—that is, I am determined to return. My decree to that effect is gone forth.
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<br><br><b>Jerusalem...city of truth</b>—that is, faithful to her God, who is the God of truth (<a onclick="return mV('Isa',1,21,26);">Isa 1:21, 26</a>; <a onclick="return mV('Jhn',17,17);">Jhn 17:17</a>). Never yet fully fulfilled, therefore still to be so.
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<br><br><b>the mountain of the Lord</b>— (<a onclick="return mV('Isa',2,2,3);">Isa 2:2-3</a>).
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<br><br><b>holy mountain</b>— (<a onclick="return mV('Jer',31,23);">Jer 31:23</a>).
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<p id="Zec8_4"><b>4.</b> So tranquil and prosperous shall the nation be that wars shall no longer prematurely cut off the people: men and women shall reach advanced ages. The promise of long life was esteemed one of the greatest blessings in the Jewish theocracy with its temporal rewards of obedience (<a onclick="return mV('Exd',20,12);">Exd 20:12</a>; <a onclick="return mV('Deu',4,40);">Deu 4:40</a>). Hence this is a leading feature in millennial blessedness (<a onclick="return mV('Isa',65,20,22);">Isa 65:20, 22</a>).
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<br><br><b>for very age</b>—literally, "for multitude of days."
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<p id="Zec8_5"><b>5. boys and girls playing</b>—implying security and a numerous progeny, accounted a leading blessing among the Jews. Contrast <a href= "#" onclick="return mV('Jer',6,11);">Jer 6:11</a>; <a href= "#" onclick="return mV('Jer',9,21);">9:21</a>.
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<p id="Zec8_6"><b>6.</b> However impossible these things just promised by Me seem to you, they are not so with God. The "remnant" that had returned from the captivity, beholding the city desolate and the walls and houses in ruins, could hardly believe what God promised. The expression "remnant" glances at their ingratitude in rating so low God's power, though they had experienced it so "marvellously" displayed in their restoration. A great source of unbelief is, men "limit" God's power by their own (<a onclick="return mV('Psa',78,19,20,41);">Psa 78:19-20, 41</a>).
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<br><br><b>these days</b>—"of small things" (<a onclick="return mV('Zec',4,10);">Zec 4:10</a>), when such great things promised seemed incredible. MAURER, after JEROME, translates, "in <i>those</i> days"; that is, if the thing which I promised to do in <i>those</i> days, seems "marvellous," etc.
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<p id="Zec8_7"><b>7. save my people from...east...west</b>—that is, from every region (compare <a onclick="return mV('Psa',50,1);">Psa 50:1</a>; the "West" is literally, "the going down of the sun") to which they are scattered; they are now found especially in countries west of Jerusalem. The dispersion under Nebuchadnezzar was only to the east, namely, to Babylonia. The restoration, including a spiritual return to God (<a onclick="return mV('Zec',8,8);">Zec 8:8</a>), here foretold, must therefore be still future (<a onclick="return mV('Isa',11,11,12);">Isa 11:11-12</a>; <a onclick="return mV('Isa',43,5,6);">43:5-6</a>; <a onclick="return mV('Eze',37,21);">Eze 37:21</a>; <a onclick="return mV('Amo',9,14,15);">Amo 9:14-15</a>; also <a onclick="return mV('Zec',13,9);">Zec 13:9</a>; <a onclick="return mV('Jer',30,22);">Jer 30:22</a>; <a onclick="return mV('Jer',31,1,33);">31:1, 33</a>).
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<p id="Zec8_8"><b>8. in truth</b>—in good faith, both on their side and Mine: God being faithful to His everlasting covenant and enabling them by His Spirit to be faithful to Him.
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<p id="Zec8_9"><b>9-13.</b> All adversities formerly attended them when neglecting to build the temple: but now God promises all blessings, as an encouragement to energy in the work.
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<br><br><b>hands...strong</b>—be of courageous mind (<a onclick="return mV('2Sa',16,21);">2Sa 16:21</a>), not merely in building, but in general, as having such bright prospects (<a onclick="return mV('Zec',8,13);">Zec 8:13</a>, etc.).
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<br><br><b>these days</b>—the time that had elapsed between the prophet's having spoken "these words" and the time (<a onclick="return mV('Zec',8,10);">Zec 8:10</a>; compare <a onclick="return mV('Hag',2,'15-19');">Hag 2:15-19</a>) when they set about in earnest restoring the temple.
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<br><br><b>the prophets</b>—Haggai and Zechariah himself (<a onclick="return mV('Ezr',5,1,2);">Ezr 5:1-2</a>). The same prophets who promised prosperity at the foundation of the temple, now promised still greater blessings hereafter.
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<p id="Zec8_10"><b>10. before these days</b>—before the time in which ye again proceeded with the building of the temple (<a onclick="return mV('Zec',8,9);">Zec 8:9</a>), namely, at the time that the temple lay neglected.
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<br><br><b>no hire for man...beast</b>—that is, no produce of the field to repay the labor of man and beast on it (<a onclick="return mV('Hag',1,6);">Hag 1:6, 9-10,</a>; <a onclick="return mV('Hag',2,16;">2:16</a>).
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<br><br><b>neither...peace to him that went out or came in</b>— (<a onclick="return mV('2Ch',15,5);">2Ch 15:5</a>). No one could in safety do his business at home or abroad, in the city or in the country, whether going or returning.
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<br><br><b>because of the affliction</b>—so <i>sorely pressed</i> were they by the foe outside. MAURER translates, "Because of <i>the foe</i>" (<a onclick="return mV('Ezr',4,1);">Ezr 4:1</a>).
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<br><br><b>every one against...neighbour</b>—There was internal discord, as well as foes from without.
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<p id="Zec8_11"><b>11.</b> "But now that the temple has been built, I will not do as I had formerly done to those who returned from Babylon" [JEROME]. Henceforth I will bless you.
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<p id="Zec8_12"><b>12. seed...prosperous</b>—that is, shall not fair to yield abundantly (<a onclick="return mV('Hsa',2,21,22);">Hsa 2:21-22</a>; <a onclick="return mV('Hag',2,19);">Hag 2:19</a>). Contrast with this verse <a onclick="return mV('Hag',1,6, '9-11');">Hag 1:6, 9-11</a>; <a onclick="return mV('Hag',2,16);">2:16</a>.
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<br><br><b>dew</b>—especially beneficial in hot countries where rain is rare.
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<p id="Zec8_13"><b>13. a curse</b>—As the heathen have made you another name for "a curse," wishing to their foes as bad a lot as yours (<a onclick="return mV('Jer',24,9);">Jer 24:9</a>; <a onclick="return mV('Jer',29,18);">29:18</a>); so your name shall be a formula of blessing, so that men shall say to their friend, May thy lot be as happy as that of Judah (<a onclick="return mV('Gen',48,20);">Gen 48:20</a>). Including also the idea of the Jews being a source of blessing to the Gentile nations (<a onclick="return mV('Mic',5,7);">Mic 5:7</a>; <a onclick="return mV('Zep',3,20);">Zep 3:20</a>). The distinct mention of "Judah" and "Israel" proves that the prophecy has not yet had its full accomplishment, as <i>Israel</i> (the ten tribes) has never yet been restored, though <i>individuals</i> of Israel returned with Judah.
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<p id="Zec8_14"><b>14. I thought</b>—I determined.
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<br><br><b>you</b>—that is, your fathers, with whom ye are one; the Jewish Church of all ages being regarded as an organic whole (compare <a href= "#" onclick="return mV('Hag',2,5);">Hag 2:5</a>; <a onclick="return mV('Mat',23,31,32);">Mat 23:31-32</a>).
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<br><br><b>repented not</b>—I changed not My purpose, because they changed not their mind (<a onclick="return mV('2Ch',36,16);">2Ch 36:16</a>). With the froward God shows Himself froward (<a onclick="return mV('Psa',18,26);">Psa 18:26</a>). If the threatened punishment has been so unchangeably inflicted, much more will God surely give the promised blessing, which is so much more consonant to His nature (<a onclick="return mV('Jer',31,28);">Jer 31:28</a>).
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<p id="Zec8_16"><b>16, 17.</b> The promised blessings are connected with obedience. God's covenanted grace will lead those truly blessed by it to holiness, not licentiousness.
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<br><br><b>truth to...neighbour</b>—not that the truth should not be spoken to foreigners too; but He makes it an aggravation of their sin, that they spared not even their brethren. Besides, and above all outward ordinances (<a onclick="return mV('Zec',7,3);">Zec 7:3</a>), God requires truth and justice.
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<br><br><b>judgment of...peace</b>—Equitable decisions tend to allay feuds and produce peace.
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<br><br><b>gates</b>—the place where courts of judicature in the East were held.
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<p id="Zec8_17"><b>17. all these...I hate</b>—therefore ye too ought to hate them. Religion consists in conformity to God's nature, that we should love what God loves and hate what God hates.
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<p id="Zec8_18"><b>18, 19.</b> The prophet answers the query (<a onclick="return mV('Zec',7,3);">Zec 7:3</a>) as to the fast in the fifth month, by a reply applying to all their fasts: these are to be turned into days of rejoicing. So Jesus replied to His disciples when similarly consulting Him as to why fasting was not imposed by Him, as it was by John the Baptist. When the Sun of righteousness shines, tears are dried up (<a onclick="return mV('Mat',9,15);">Mat 9:15</a>). So hereafter (<a onclick="return mV('Isa',35,10);">Isa 35:10</a>).
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<p id="Zec8_19"><b>19. fast of...fourth month</b>—On the fourth month of the eleventh year of Zedekiah's reign, on the ninth day, Jerusalem was taken (<a onclick="return mV('Jer',39,2);">Jer 39:2</a>; <a onclick="return mV('Jer',52,6,7);">52:6-7</a>). It was therefore made a fast day.
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<br><br><b>fifth...seventh</b>—(See on JFB for <a href="./Comm/jfb/Zec/Zec007.html#Zec7_3">Zec 7:3</a>; JFB for <a href="./Comm/jfb/Zec/Zec007.html#Zec7_5">Zec 7:5</a>).
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<br><br><b>tenth</b>—On the tenth month and tenth day, in the ninth year of Zedekiah, the siege began (<a onclick="return mV('Jer',52,4);">Jer 52:4</a>).
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<br><br><b>therefore love the truth</b>—or, "<i>only</i> love." <i>English Version</i> is better. God's blessing covenanted to Israel is not made to depend on Israel's goodness: but Israel's goodness should follow as the consequence of God's gracious promises (<a onclick="return mV('Zec',8,16,17);">Zec 8:16-17</a>; <a onclick="return mV('Zec',7,9,10);">Zec 7:9-10</a>). God will bless, but not those who harden themselves in sin.
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<p id="Zec8_20"><b>20.</b> (<a onclick="return mV('Isa',2,3);">Isa 2:3</a>; <a onclick="return mV('Mic',4,2);">Mic 4:2</a>).
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<br><br><b>Thus saith the Lord of hosts</b>—a preface needed to assure the Jews, now disheartened by the perils surrounding them, and by the humble aspect of the temple. "Unlikely as what follows may seem to you, <i>Jehovah of hosts,</i> boundless in resources, <i>saith</i> it, therefore it shall be so." Just before Christ's coming, a feeling grew up among the heathen of the unsatisfactoriness of their systems of religion and philosophy; this disposed them favorably towards the religion of the Jew, so that proselytes embraced the worship of Jehovah from various parts of Asia; these again were predisposed to embrace Christianity when it was preached to them (<a onclick="return mV('Act',2,'9-12', 41);">Act 2:9-12, 41</a>). But the full accomplishment of the conversion of the Gentiles foretold here is reserved till "Jerusalem" (<a onclick="return mV('Zec',8,22);">Zec 8:22</a>) becomes the center of Christianized Jewry (<a onclick="return mV('Rom',11,12,15);">Rom 11:12, 15</a>).
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<p id="Zec8_21"><b>21. Let us...I</b>—manifesting zeal and love: converted themselves, they seek the conversion of others (<a onclick="return mV('Sgs',1,4);">Sgs 1:4</a>). To exhortation in <i>general</i> ("Let us go"), they add <i>individual</i> example ("I will go"). Or, the change from <i>plural</i> to <i>singular</i> implies that the <i>general</i> consent in religious earnestness leads <i>each individual</i> to decide for God.
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<br><br><b>go speedily</b>—literally, "go, going"; implying intense earnestness.
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<br><br><b>pray</b>—<i>Hebrew,</i> "entreat the face" (<a onclick="return mV('Zec',7,2);">Zec 7:2</a>); entreat His favor and grace.
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<p id="Zec8_22"><b>22. many...strong nations...in Jerusalem</b>—In contrast to the few and weak Jews now building the temple and city, then such shall be their influence that <i>many and strong nations</i> shall come to worship Jehovah their God in Jerusalem (<a onclick="return mV('Isa',60,3);">Isa 60:3</a>; <a onclick="return mV('Isa',60,3);">66:23</a>).
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<p id="Zec8_23"><b>23. ten</b>—a definite number for an indefinite. So in <a onclick="return mV('Lev',22,26);">Lev 22:26</a>; <a onclick="return mV('Num',14,22);">Num 14:22</a>.
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<br><br><b>of all languages of the nations</b>—that is, of nations of all languages (compare <a onclick="return mV('Isa',66,18);">Isa 66:18</a>; <a onclick="return mV('Rev',7,9);">Rev 7:9</a>).
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<br><br><b>take hold of the skirt</b>—a gesture of suppliant entreaty as to a superior. Compare <a onclick="return mV('Isa',3,6);">Isa 3:6</a>; <a onclick="return mV('Isa',4,1);">4:1</a>, on a different occasion. The Gentiles shall eagerly seek to share the religious privileges of the Jew. The skirt with a fringe and blue ribbon upon it (<a onclick="return mV('Num',15,38);">Num 15:38</a>; <a onclick="return mV('Deu',22,12);">Deu 22:12</a>) was a distinguishing badge of a Jew.
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<br><br><b>God is with you</b>—the effect produced on unbelievers in entering the assemblies of the Church (<a onclick="return mV('1Cr',14,25);">1Cr 14:25</a>). But primarily, that produced on the nations in witnessing the deliverance of the Jews by Cyrus. Finally, that to be produced on the nations by the future grand interposition of Messiah in behalf of His people.
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