53 lines
9.4 KiB
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53 lines
9.4 KiB
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<title>Blue Letter Bible: Text Commentaries</title>
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<h2><a onclick="return mV('Num', 23, 'all');">Num 23</a> - The Prophecy of Balaam</h2>
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<p>A. The first prophecy.</p>
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<p class="c1">1. (<a onclick="return mV('Num', 23, '1-3');">1-3</a>) Sacrifice and preparation.</p>
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<p class="c2">Then Balaam said to Balak, “Build seven altars for me here, and prepare for me here seven bulls and seven rams.” And Balak did just as Balaam had spoken, and Balak and Balaam offered a bull and a ram on <i>each </i>altar. Then Balaam said to Balak, “Stand by your burnt offering, and I will go; perhaps the <span class="c6">Lord</span> will come to meet me, and whatever He shows me I will tell you.” So he went to a desolate height.</p>
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<p class="c1">2. (<a onclick="return mV('Num', 23, '4-6');">4-6</a>) God meets Balaam and sends him back to Balak.</p>
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<p class="c2">And God met Balaam, and he said to Him, “I have prepared the seven altars, and I have offered on <i>each </i>altar a bull and a ram.” Then the <span class="c6">Lord</span> put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.” So he returned to him, and there he was, standing by his burnt offering, he and all the princes of Moab.</p>
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<p class="c4">a. <b><span class="c3">Then the <span class="c6">Lord</span> put a word in Balaam’s mouth</span></b>: We might be surprised that God spoke to and through someone as obviously wicked as Balaam. But this shows us that spiritual giftedness does not equal spiritual maturity or holiness of life. God spoke through a donkey in the previous chapter and now He spoke through a bigger donkey.</p>
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<p class="c4">b. <b><span class="c3">So he returned to him, and there he was, standing by his burnt offering, he and all the princes of Moab</span></b>: When Balaam returned<span>,</span> Balak and all the princes of Moab were ready. They were ready to learn what their money bought them from Balaam.</p>
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<p class="c1">3. (<a onclick="return mV('Num', 23, '7-10');">7-10</a>) God’s word to Balak through Balaam.</p>
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<p class="c2">And he took up his oracle and said: “Balak the king of Moab has brought me from Aram, <span>From</span> the mountains of the east. ‘Come, curse Jacob for me, and come, denounce Israel!’ How shall I curse whom God has not cursed? And how shall I denounce <i>whom </i>the <span class="c6">Lord</span> has not denounced? For from the top of the rocks I see him, and from the hills I behold him; There! A people dwelling alone, <span>not reckoning</span> itself among the nations. Who can count the dust of Jacob, or number one-fourth of Israel? Let me die the death of the righteous, and let my end be like his!”</p>
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<p class="c4">a. <b><span class="c3">Come, curse Jacob for me, and come, denounce Israel</span></b>: God knew exactly what Balak wanted. He wanted a spiritual curse on Israel so that they could be defeated in battle.</p>
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<p class="c4">b. <b><span class="c3">How shall I curse whom God has not cursed?</span></b> Yet, Balaam or any other prophet could not curse Israel if God had not cursed them. Therefore, Balak’s money was wasted.</p>
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<p class="c4">c. <b><span class="c3">Who can count the dust of Jacob, or number one-fourth of Israel?</span></b> Instead, through Balaam God promised to bless Israel by making them a singular nation and blessing them with great size.</p>
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<p class="c4">d. <b><span class="c3">Let me die the death of the righteous, and let my end be like his! </span></b>Balaam concluded his <b><span class="c3">oracle</span></b> (another word for a prophecy) with this longing. Balaam was one of the many who long to die the <b><span class="c3">death of the righteous</span></b>, yet have no desire to live the life of the righteous. The two go together.</p>
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<p class="c1">4. (<a onclick="return mV('Num', 23, '11-12');">11-12</a>) Balak’s disappointment.</p>
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<p class="c2">Then Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and look, you have blessed <i>them </i>bountifully!” So he answered and said, “Must I not take heed to speak what the <span class="c6">Lord</span> has put in my mouth?”</p>
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<p class="c4">a. <b><span class="c3">What have you done to me?</span></b> The king of Moab was understandably disturbed. He paid good money for a particular outcome, and it the opposite happened.</p>
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<p class="c4">b. <b><span class="c3">Must I not take heed to speak what the <span class="c6">Lord</span> has put in my mouth?</span></b> Perhaps Balaam was disappointed also. It isn’t hard to sense a note of sorrow in this response of his. After all, he wanted to please his employer.</p>
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<p>B. The second prophecy.</p>
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<p class="c1">1. (<a onclick="return mV('Num', 23, '13-17');">13-17</a>) Preparation before the prophecy.</p>
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<p class="c2">Then Balak said to him, “Please come with me to another place from which you may see them; you shall see only the outer part of them, and shall not see them all; curse them for me from there.” So he brought him to the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bull and a ram on <i>each </i>altar. And he said to Balak, “Stand here by your burnt offering while I meet <i>the Lord </i>over there.” Then the <span class="c6">Lord</span> met Balaam, and put a word in his mouth, and said, “Go back to Balak, and thus you shall speak.” So he came to him, and there he was, standing by his burnt offering, and the princes of Moab were with him. And Balak said to him, “What has the <span class="c6">Lord</span> spoken?”</p>
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<p class="c1">2. (<a onclick="return mV('Num', 23, '18-24');">18-24</a>) God’s second word to Balak through Balaam.</p>
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<p class="c2">Then he took up his oracle and said: “Rise up, Balak, and hear! Listen to me, son of Zippor! God <i>is </i>not a man, that He should <span>lie</span>, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? Behold, I have received <i>a command </i>to bless; He has blessed, and I cannot reverse it. He has not observed iniquity in Jacob, nor has He seen wickedness in Israel. The <span class="c6">Lord</span> his God <i>is </i>with <span>him,</span> and the shout of a King <i>is </i>among them. God brings them out of Egypt; He has strength like a wild ox. <span>For <i>there is </i>no sorcery against Jacob, nor any divination against Israel.</span> It now must be said of Jacob and of Israel, ‘Oh, what God has done!’ Look, <span>a people rises</span> like a lioness, and lifts itself up like a lion; it shall not lie down until it devours the prey, and drinks the blood of the slain.”</p>
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<p class="c4">a. <b><span class="c3">Rise up Balak, and hear!</span></b> In this message, God rebuked Balak, and taught him about the Divine nature, that He is <b><span class="c3">not a man</span></b>, that He does not lie or change His mind, that He always performs His word, and that He has all strength.</p>
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<p class="c4">b. <b><span class="c3">He has not observed iniquity in Jacob nor has He seen wickedness in Israel</span></b>: God also taught Balak about the people of God, Israel. He taught them that they were blessed, that they were walking in purity, that God was with Israel, had brought them out of Egypt, had protected them against all sorcery and divination, and that He would see them through to victory.</p>
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<p class="c4">c. <b><span class="c3">He has strength like a wild ox</span></b>: <b><span class="c3">Wild ox</span></b> (<a onclick="return mV('Num', 23, 22);">Num 23:22</a> and <a onclick="return mV('Num', 24, 8);">24:8</a>) is translated “unicorn” in the KJV. The Hebrew word here (<i>reem</i>) occurs nine times in the Old Testament. The idea behind the Hebrew word is either of one horn or a mighty horn. Some think it refers to a rhinoceros, others to a wild ox, or a strong goat. It is not out of the question that a unicorn may be in mind.</p>
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<p class="c1">3. (<a onclick="return mV('Num', 23, '25-26');">25-26</a>) Balak’s disappointment.</p>
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<p class="c2">Then Balak said to Balaam, “Neither curse them at all, nor bless them at all!” So Balaam answered and said to Balak, “Did I not tell you, saying, ‘All that the <span class="c6">Lord</span> speaks, that I must do’?”</p>
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<p class="c4">a. <b><span class="c3">Neither <span>curse</span> them at all, nor bless them at all!</span></b> Balak was very frustrated and essentially said, “If you can’t curse them, then at least don’t go and bless them!”</p>
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