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<title>Blue Letter Bible: Text Commentaries</title>
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<h4 style="text-align: center">
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A Sermon<br>
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(No. 209)<br>
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Delivered on Sabbath Morning, August 15, 1858, by the<br>
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REV. C.H. SPURGEON<br>
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at the Music Hall, Royal Surrey Gardens<br>
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</h4>
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<p class="scripture">
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"Neither is there salvation in any other: for there is none
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other name under heaven given among men, whereby we must be
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saved."— <a onClick="return mV('Act', 4, 12);">Act 4:12</a>
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</p>
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<p class="indent">
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IT IS A VERY HAPPY CIRCUMSTANCE when the servants of God are
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able to turn everything to account in their ministry. Now, the
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apostle Peter was summoned before the priests and Sadducees,
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the chief of his nation, to answer for having restored a man
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who was lame from his mother's womb. Whilst accounting for this
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case of cure, or, if I may use the expression, for this case of
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temporal salvation, the apostle Peter had this thought
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suggested to him, "While I am accounting for the salvation of
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this man from lameness, I have now a fine opportunity of
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showing to these people, who otherwise will not listen to us,
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the way of the salvation of the soul." So he proceeds from the
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less to the greater, from the healing of a man's limb to the
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healing of a man's spirit; and having informed them once that
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it was through the name of Jesus Christ that the impotent man
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had been made whole, he now announces that salvation,—the
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great salvation, must be wrought by the selfsame means;
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"Neither is there salvation in any other: for there is none
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other name under heaven given among men, whereby we must be
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saved."
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</p>
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<p class="indent">
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What a great word that word "salvation" is! It includes the
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cleansing of our conscience from all past guilt, the delivery
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of our soul from all those propensities to evil which now so
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strongly predominate in us; it takes in, in fact, the undoing
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of all that Adam did. Salvation is the total restoration of man
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from his fallen estate; and yet it is something more than that,
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for God's salvation fixes our standing more secure than it was
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before we fell. It finds us broken in pieces by the sin of our
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first parent, defiled, stained, accursed: it first heals our
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wounds, it removes our diseases, it takes away our curse, it
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puts our feet upon the rock Christ Jesus, and having thus done,
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at last it lifts our heads far above all principalities. and
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powers, to be crowned for ever with Jesus Christ, the King of
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heaven. Some people, when they use the word "salvation,"
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understand nothing more by it than deliverance from hell and
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admittance into heaven. Now, that is not salvation: those two
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things are the <i>effects</i> of salvation. We are redeemed
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from hell because we are saved, and we enter heaven because we
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have been saved beforehand. Our everlasting state is the effect
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of salvation in this life. Salvation, it is true, includes all
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that, because salvation is the mother of it, and carrieth it
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within its bowels; but still it were wrong for us to imagine
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that that is all the meaning of the word. Salvation begins with
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us as wandering sheep; it follows us through all our mazy
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wanderings; it puts us on the shoulders of the shepherd; it
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carries us into the fold; it calls together the friends and the
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neighbors; it rejoices over us; it preserves us in that fold
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through life; and then at last it brings us to the green
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pastures of heaven, beside the still waters of bliss, where we
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lie down for ever, in the presence of the Chief Shepherd, never
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more to be disturbed.
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</p>
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<p class="indent">
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Now our text tells us there is only one way of salvation.
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"Neither is there salvation in any other: for there is none
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other name under heaven given among men, whereby we must be
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saved." I shall take first of all <i>a negative truth
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taught</i> here, namely, that there is no salvation out of
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Christ; and then, secondly, <i>a positive truth inferred,</i>
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namely, that there is salvation in Jesus Christ whereby we must
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be saved.
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</p>
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<p class="indent">
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I. First, then, A NEGATIVE FACT. "Neither is there salvation in
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any other." Did you ever notice the intolerance of God's
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religion? In olden times the heathen, who had different gods,
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all of them respected the gods of their neighbors. For
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instance, the king of Egypt would confess that the gods of
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Nineveh were true and real gods, and the prince of Babylon
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would acknowledge that the gods of the Philistines were true
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and real gods: but Jehovah, the God of Israel, put this as one
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of his first commandments, "Thou shalt have none other gods
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besides me;" and he would not allow them to pay the slightest
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possible respect to the gods of any other nation: "Thou shalt
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hew them in pieces, thou shalt break down their temples, and
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cut down their groves." All other nations were tolerant the one
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to the other, but the Jew could not be so. One part of his
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religion was, "Hear, O Israel, the Lord thy God is one God;"
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and as the consequence of his belief that there was but one
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God, and that that one God was Jehovah, he felt it his bounden
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duty to call all pretended gods by nicknames, to spit upon
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them, to treat them with contumely and contempt. Now the
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Christian religion, you observe, is just as intolerant as this.
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If you apply to a Brahmin to know the way of salvation, he will
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very likely tell you at once, that all persons who follow out
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their sincere religious convictions will undoubtedly be saved.
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"There," says he, "are the Mohammedans; if they obey Mohammed,
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and sincerely believe what he has taught without doubt, Alla
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will glorify them at last." And the Brahmin turns round upon
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the Christian missionary, and says, "What is the use of your
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bringing your Christianity here to disturb us? I tell you our
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religion is quite capable of carrying us to heaven, if we are
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faithful to it." Now just hear the text: how intolerant is the
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Christian religion! "Neither is there salvation in any other."
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The Brahmin may admit, that there is salvation in fifty
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religions besides his own; but we admit no such thing. There is
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no true salvation out of Jesus Christ. The gods of the heathens
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may approach us with their mock charity, and tell us that every
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man may follow out his own conscientious conviction and be
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saved. We reply—No such thing: there is no salvation in
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any other; "for there is none other name under heaven given
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among men, whereby we must be saved"
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</p>
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<p class="indent">
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Now, what do you suppose is the reason of this
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intolerance—if I may use the word again? I believe it is
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just because there is the truth both with the Jew and with the
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Christian. A thousand errors may live in peace with one
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another, but truth is the hammer that breaks them all in
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pieces. A hundred lying religions may sleep peaceably in one
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bed, but wherever the Christian religion goes as the truth, it
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is like a fire-brand, and it abideth nothing that is not more
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substantial than the wood, the hay, and the stubble of carnal
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error. All the gods of the heathen, and all other religions are
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born of hell, and therefore, being children of the same father,
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it would seem amiss that they should fall out, and chide, and
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fight; but the religion of Christ is a thing of God's—its
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pedigree is from on high, and, therefore, when once it is
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thrust into the midst of an ungodly and gainsaying generation,
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it hath neither peace, nor parley, nor treaty with them, for it
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is truth, and cannot afford to be yoked with error: it stands
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upon its own rights, and gives to error its due, declaring that
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it hath no salvation, but that in the truth, and in the truth
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alone, is salvation to be found.
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</p>
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<p class="indent">
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Again, it is because we have here the sanction of God. It would
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be improper in any man who had invented a creed of his own, to
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state that all others must he damned who do not believe it;
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that would be an overweening censoriousness and bigotry, at
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which we might afford to smile; but since this religion of
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Christ is revealed from heaven itself, God, who is the author
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of all truth, hath a right to append to this truth the dreadful
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condition, that who so rejecteth it shall perish without mercy;
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and in proclaiming that, apart from Christ, no man can be
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saved. We are not really intolerant, for we are but echoing the
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words of him that speaketh from heaven, and who declares, that
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cursed is the man who rejects this religion of Christ, seeing
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that there is no salvation out of him. "Neither is there
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salvation in any other: for there is none other name under
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heaven given among men, whereby we must be saved."
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</p>
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<p class="indent">
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Now I hear one or two persons saying, "Do you imagine then,
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sir, that none are saved apart from Christ?" I reply, I don t
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imagine it, but I have it here in my text plainly taught. "Well
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but," saith one, 'how is it concerning the death of infants? Do
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not infants die without actual sin? Are they saved? and if so,
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how?" I answer, saved they are beyond a doubt; all children
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dying in infancy are caught away to dwell in the third heaven
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of bliss for ever. But mark this—no infant was ever saved
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apart from the death of Christ. Christ Jesus hath with his
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blood bought all those who die in infancy; they are all
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regenerated, not in sprinkling, but probably in the instant of
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their death a marvellous change passes over them by the
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breathing of the Holy Spirit, the blood of Jesus is applied to
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them, and they are washed from all original corruption which
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they had inherited from their parents, and thus washed and
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cleansed they enter into the kingdom of heaven. Otherwise,
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beloved, infants would be unable to join in the everlasting
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song,."Unto him that loved us and washed us from our sins in
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his blood." If infants were not washed in the blood of Christ,
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they could not join in that universal song which perpetually
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surrounds the throne of God. We believe that they are all
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saved—every one of them without exception—but not
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apart from the one great sacrifice of the Lord Jesus Christ.
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Another says, "But how about the heathen? They know not Christ;
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are any of the heathen saved?" Mark, Holy Scripture saith but
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very little concerning the salvation of the heathen. There are
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many texts in Scripture which would lead us to infer that all
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the heathen perish; but there are some texts which, on the
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other hand, lead us to believe that there are some out of the
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heathen race who, led by God's secret spirit, are seeking after
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him in the dark, endeavoring to find out something they cannot
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discover in nature; and it may be that the God of infinite
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mercy who loves his creatures, is pleased to make to them these
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revelations in their own heart—dark and mysterious
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revelations concerning the things of heaven—so that even
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they may be made partakers of the blood of Jesus Christ,
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without having such an open vision as we have received, without
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beholding the cross visibly elevated, and Christ set forth
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crucified among them. It has been observed in many heathen
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lands, that before the missionaries have gone there, there has
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been a strong desire after the religion of Christ. In the
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Sandwich Islands, before our missionaries went there, there was
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a strange commotion in the minds of those poor barbarians; they
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did not know what it was, but they were all on a sudden
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discontented with their idolatries, and had a longing desire
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after something higher, better, and purer, than anything they
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had hitherto discovered; and no sooner was Jesus Christ
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preached, than they willingly renounced all their idolatries,
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and laid hold upon him to be their strength and their
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salvation. Now, we believe this was the Work of God's Spirit
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secretly inclining these poor creatures to seek after him; and
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we cannot tell but that in some sequestered spots where we had
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thought the gospel never has been preached, there may be some
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lone tract, some chapter of the Bible, some solitary verse of
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Holy Writ remembered, which may be sufficient to open blind
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eyes, and to guide poor benighted hearts to the foot of the
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cross of Christ. But this much is certain; no heathen, however
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moral—whether in the days of their old philosophy, or in
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the present time of their barbarism—ever did or ever could
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enter the kingdom of heaven apart from the name of Jesus
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Christ. "Neither is their salvation in any other." A man may
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seek after it and labor after it in his own way, but there he
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cannot possibly find it, "for there is none other name under
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heaven given among men, whereby we must be saved."
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</p>
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<p class="indent">
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But after all, my dear friends, it is a great deal better, when
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we are dealing with these subjects, not to talk upon
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speculative matters, but to come home personally to ourselves.
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And let me now ask you this question, have you ever proved by
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experience the truth of this great negative fact, that there is
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no salvation in any other? I can speak what I do know, and
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testify what I have seen, when I solemnly declare in the
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presence of this congregation, that it is even so. Once I
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thought there was salvation in good works, and I labored hard,
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and strove diligently to preserve a character for integrity and
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uprightness; but when the Spirit of God came into my heart,
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"sin revived and I died," that which I thought had been good
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proved to be evil; wherein I thought I had been holy I found
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myself to be unholy. I discovered that my very best actions
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were sinful. that my tears needed to be wept over, and that my
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very prayers needed God's forgiveness. I discovered that I was
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seeking after salvation by the works of the law, that I was
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doing all my good works from a selfish motive, namely to save
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myself, and therefore they could not be acceptable to God. I
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found out that I could not be saved by good works for two very
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good reasons: first, I had not got any and secondly, if I had
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any, they could not save me. After that I thought, surely
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salvation might be obtained, partly by reformation, and partly
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by trusting in Christ; so I labored hard again, and thought if
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I added a few prayers here and there, a few tears of penitence,
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and a few vows of improvement, all would be well. But after
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forging on for many a weary day, like a poor blind horse
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toiling round the mill, I found I had got no farther, for there
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was still the curse of God hanging over me: "Cursed is every
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one that continueth not in all things that are written in the
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book of the law to do them;" and there was still an aching void
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in my heart the world could never fill—a void of distress
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and care, for I was sorely troubled because I could not attain
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unto the rest which my soul desired. Have you tried those two
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ways of getting to heaven? If you have, I trust the Lord, the
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Holy Spirit, has made you heartily sick of them, for you shall
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never enter the kingdom of heaven by the right door, until you
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have first of all been led to confess that all the other doors
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are barred in your teeth. No man ever will come to God through
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the straight and narrow way until he had tried all the other
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ways; and when we find ourselves beaten, and foiled, and
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defeated, then it is, that pressed by sore necessity, we betake
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ourselves to the one open fountain, and there wash ourselves,
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and are made clean.
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</p>
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<p class="indent">
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Perhaps I have in my presence this morning some who are trying
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to gain salvation by ceremonies. You have been baptized in your
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infancy; you regularly take the Lord's Supper; you attend your
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church or chapel; and if you knew any other ceremonies you
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would attend to them. Ah! my dear friends, all these things are
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as the chaff before the wind in the matter of salvation; they
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cannot help you one step towards acceptance in the person of
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Christ. As well might you labor to build your house with water,
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as to build salvation with such poor things as these. These are
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good enough for you when you are saved, but if you seek
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salvation in them, they shall be to your soul as wells without
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water, clouds without rain, and withered trees, twice dead,
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plucked up by the roots. Whatever is your way of
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salvation—for there are a thousand different inventions of
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men whereby they seek to save themselves—whatever it may
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be, hear thou its death. knell tolled from this verse: "Neither
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is there salvation in any other: for there is none other name
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under heaven given among men, whereby we must be saved."
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</p>
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<p class="indent">
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II. Now, this brings me to the POSITIVE FACT which is inferred
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in the text, namely, that there is salvation in Jesus Christ.
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Surely, when I make that simple statement I might burst forth
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with the song of the angels, and say—"Glory to God in the
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highest, and on earth peace, good will towards men." Here are a
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thousand mercies all bound up in one bundle, in this sweet,
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sweet fact, that there is salvation in Jesus Christ. I shall
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endeavor now merely to deal with any soul here present who
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entertains a doubt as to his own salvation in Jesus Christ; I
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shall single him out, and address him affectionately and
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earnestly, and endeavor to show him that he may yet be saved,
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and that in Christ there is salvation for him.
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</p>
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<p class="indent">
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I know thee, sinner! Thou hast long been trying to find the
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road to heaven, and thou hast missed it. Hitherto thou hast had
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a thousand dazzling cheats to deceive thee, and never yet one
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solid ground of comfort for thy poor weary foot; and now,
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encompassed about by thy sins, thou art not able to look up.
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Guilt, like a heavy burden, is on thy back, and thy finger is
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on thy lip, for thou darest not yet cry for pardon; thou art
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afraid to speak, lest out of thine own mouth thou shouldest be
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condemned. Satan whispers in thine ear, "It is all over with
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thee; there is no mercy for such as thou art: thou art
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condemned, and condemned thou must be; Christ is able to save
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many, but not to save thee." Poor soul! what shall I say unto
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thee but this—Come with me to the cross of Christ, and
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thou shalt there see something which shall remove thine
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unbelief. Seest thou that man nailed to yonder tree? Dost thou
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know his character? He is without spot or blemish, or any such
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thing: he was no thief, that he should die a felon's death: he
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was no murderer and no assassin, that he should be crucified
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between two malefactors. No; his original was pure, without a
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sin; and his life was holy, without a flaw. Out of his mouth
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there proceeded only blessing; his hands were full of good
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deeds, and his feet were swift for acts of mercy; his heart was
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white with holiness. There was nought in him that man could
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blame; even his enemies, when they sought to accuse him, found
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false witnesses, but even they "agreed not together." Dost thou
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see him dying? Sinner, there must be merit in the death of such
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a man as that; for without sin himself, when he is put to
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grief, it must be for other men's sins. God would not afflict
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and grieve him when he deserved it not. God is no tyrant that
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he should crush the innocent; he is not unholy that he should
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punish the righteous. He suffered, then, for the sins of
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others.
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</p>
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<p style="text-align: center">
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"For sins, not his own, he died to atone."
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</p>
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<p>
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Think of the purity of Christ, and then see whether there is
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not salvation in him. Come now With thy blackness about thee,
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and look at his whiteness; come with thy defilement, and look
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at his purity; and as thou lookest at that purity, like the
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lily, and thou seest the crimson of his blood overflowing it,
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let this whisper be heard in thine ear,—he is able to save
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thee, sinner, inasmuch as though he was "tempted in all points
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like as we are," yet he was "without sin;" therefore, the merit
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of his blood must be great. Oh, may God help thee to believe on
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him!
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</p>
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<p class="indent">
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But this is not the grand thing which should recommend him to
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thee. Remember, he who died upon the cross, was no less than
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the everlasting Son of God. Dost see him there? Come, turn
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thine eye once more to him. Seest thou his hands and feet
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trickling with streamlets of gore? That man is Almighty God.
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Those hands that are nailed to the tree, are hands that could
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shake the world; those feet that are there pierced have in
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them, if he willed to put it forth, a potency of strength that
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might make the mountains melt beneath their tread. That head,
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now bowed in anguish and in weakness, has in it the wisdom of
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the Godhead, and with its nod it could make the universe
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tremble. He who hangs upon the cross yonder, is he without whom
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was not anything made that was made: by him all things
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consist—Maker, Creator, Preserver, God of providence, and
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God of grace—he who died for thee is God over all, blessed
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for ever. And now, sinner, is there any power to save in such a
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Saviour as this? If he were a mere man, a Socinian's Christ, or
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an Arian's Christ, I would not bid thee trust him; but since he
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is none other than God himself incarnate in human flesh, I
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beseech thee cast thyself upon him;
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</p>
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<p style="text-align: center">
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|
"He is able,<br>
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|
He is willing, doubt no more."
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|
</p>
|
|
<p>"He is able to save unto the uttermost, them that come unto God by him."
|
|
</p>
|
|
<p class="indent">
|
|
Will you recollect again, as a further consolation for your
|
|
faith that you may believe that God the Father has accepted the
|
|
sacrifice of Christ. It is the Father's anger that you have the
|
|
most cause to dread. The Father is angry with you, for you have
|
|
sinned, and he has sworn with an oath that he will punish you
|
|
for your offenses. Now, Jesus Christ was punished in the room,
|
|
place, and stead of every sinner who hath repented. or ever
|
|
shall repent. Jesus Christ stood as his substitute and
|
|
scapegoat. God the Father hath accepted Christ in the stead of
|
|
sinners. Oh, ought not this to lead you to accept him? If the
|
|
Judge has accepted the sacrifice, sure you may accept it too;
|
|
and if he be satisfied, sure you may be content also. If the
|
|
creditor has written a full and free discharge; you, the poor
|
|
debtor, may rejoice and believe that that discharge is
|
|
satisfactory to you, because it is satisfactory to God. But do
|
|
you ask me how I know that God has accepted Christ's atonement?
|
|
I remind you that Christ rose again from the dead. Christ was
|
|
put into the prison-house of the tomb after he died, and there
|
|
he waited until God should have accepted the atonement.
|
|
</p>
|
|
<p style="text-align: center">
|
|
"If Jesus ne'er had paid the debt,<br>
|
|
He ne'er had been at freedom set."
|
|
</p>
|
|
<p>
|
|
Christ would have been in the tomb at this very day, if God had
|
|
not accepted his atonement for our justification; but the Lord
|
|
looked down from heaven, and he surveyed the work of Christ,
|
|
and said within himself, "It is very good; it is enough;" and
|
|
turning to an angel, he said, "Angel, my Son is confined in
|
|
prison, a hostage for my elect; he has paid the price; I know
|
|
he will not break the prison down himself; go, angel, go and
|
|
roll away the stone from the door of the sepulcher, and set him
|
|
at liberty." Down flew the angel, and rolled away the massive
|
|
stone; and rising from the shades of death the Saviour lived.
|
|
"He died and rose again for our justification." Now, poor soul,
|
|
thou seest God has accepted Christ; surely then, thou mayest
|
|
accept him and believe on him.
|
|
</p>
|
|
<p class="indent">
|
|
Another argument, which may perhaps come nearer to thine own
|
|
soul is this—many have been saved who were as vile as thou
|
|
art. and therefore there is salvation. "No," sayest thou, "none
|
|
are so vile as I am." It is a mercy that thou thinkest so, but
|
|
nevertheless it is quite certain that others have been saved,
|
|
who have been as filthy as thyself. Have you been a persecutor?
|
|
"Yes," you say. Ay, but you have not been more blood-thirsty
|
|
than Saul! And yet that chief of sinners became the chief of
|
|
saints. Have you been a swearer? Have you cursed the Almighty
|
|
to his face? Ay; and such were some of us who now lift up our
|
|
voices in prayer, and approach his throne with acceptance. Have
|
|
you been a drunkard? Ay, and so have many of God's people been
|
|
for many a day and many a year; but they have forsaken their
|
|
filthiness, and they have turned unto the Lord with full
|
|
purpose of heart. However great thy sin, I tell thee, man,
|
|
there have been some saved as deep in sin as thou art. And if
|
|
even none have been saved, who are such great sinners as thou
|
|
art, so much the more reason why God should save thee, that he
|
|
may go beyond all that he ever has done. The Lord always
|
|
delights to be doing wonders; and if thou standest the chief of
|
|
sinners, a little ahead of all the rest, I believe he will
|
|
delight to save thee, that the wonders of his love and his
|
|
grace may be the more manifestly known. Do you still say that
|
|
you are the chief of sinners? I tell you I do not think it. The
|
|
chief of sinners was saved years ago; that was the Apostle
|
|
Paul: but even if you should exceed him, still that word
|
|
"uttermost" goes a little beyond you. "He is able to save them
|
|
to the uttermost that come unto God by him." Recollect, sinner,
|
|
if thou dost not find salvation in Christ it will be because
|
|
thou dost not look for it, for it certainly is there. If thou
|
|
shalt perish without being saved through the blood of Christ,
|
|
it will not be through a want of power in that blood to save
|
|
thee, but entirely through a want of will on thy part—even
|
|
that thou wilt not believe on him, but dost wantonly and
|
|
wilfully reject his blood to thine own destruction. Take heed
|
|
to thyself, for as surely as there is salvation in none other,
|
|
so surely there is salvation in him.
|
|
</p>
|
|
<p class="indent">
|
|
I could turn to you myself, and tell you that surely there must
|
|
be salvation in Christ for you, since I have found salvation in
|
|
Christ for myself. Often have I said, I will never doubt the
|
|
salvation of any one, so long as I can but know that Christ has
|
|
accepted me. Oh! how dark was my despair when I first sought
|
|
his mercy seat, I thought then that if he had mercy on all the
|
|
world, yet he would never have mercy on me; the sins of my
|
|
childhood and my youth haunted me; I sought to get rid of them
|
|
one by one, but I was caught as in an iron net of evil habits,
|
|
and I could not overthrow them; and even when I could renounce
|
|
my sin, yet the guilt still did cling to my garments—I
|
|
could not wash myself clean; I prayed for three long years, I
|
|
bent my knees in vain, and sought, but found no mercy. But, at
|
|
last, blessed be his name, when I had given up all hope, and
|
|
thought, that his swift anger would destroy me, and that the
|
|
pit would open its mouth and swallow me up, then in the hour of
|
|
my extremity did he manifest himself to me, and teach me to
|
|
cast myself simply and wholly upon him. So shall it be with
|
|
thee, only trust him, for there is salvation in him—rest
|
|
assured of that.
|
|
</p>
|
|
<p class="indent">
|
|
To quicken thy diligence, however, I will conclude by noting
|
|
that if you do not find salvation in Christ, remember you will
|
|
never find it elsewhere. What a dreadful thing it will be for
|
|
you if you should lose the salvation provided by Christ! For
|
|
"how shall you escape if you neglect so great salvation?"
|
|
To-day, very probably I am not speaking to very many of the
|
|
grossest of sinners, yet I know I am speaking to some even of
|
|
that class; but whether we are gross sinners or not, how
|
|
fearful a thing it will be for us to die without first having
|
|
found an interest in the Saviour! Oh sinner! this should
|
|
quicken thee in going to the mercy seat; this thought, that if
|
|
thou findest no mercy at the feet of Jesus, thou canst never
|
|
find it any where else. If the gates of heaven shall never open
|
|
to thee, remember there is no other gate that ever can be
|
|
opened for thy salvation. If Christ refuse thee thou art
|
|
refused; if his blood be not sprinkled on thee thou art lost
|
|
indeed. Oh! if he keeps thee waiting a little while, still
|
|
continue in prayer; it is worth waiting for, especially when
|
|
thou hast this thought to keep thee waiting, namely, that there
|
|
is none other, no other way, no other hope, no other ground of
|
|
trust, no other refuge. There I see the gate of heaven, and if
|
|
I must enter it, I must creep on my hands and knees, for it is
|
|
a low gate; there I see it, it is a strait and narrow one, I
|
|
must leave my sins behind me, and my proud righteousness, and I
|
|
must creep in through that wicket. Come sinner, what sayest
|
|
thou? Wilt thou go beyond this strait and narrow gate, or wilt
|
|
thou despise eternal life and risk eternal bliss? Or wilt thou
|
|
go through it humbly hoping that he who gave himself for thee
|
|
will accept thee in himself, and save thee now, and save thee
|
|
everlastingly?
|
|
</p>
|
|
<p class="indent">
|
|
May these few words have power to draw some to Christ, and I am
|
|
content. "Believe on the Lord Jesus Christ, and thou shalt be
|
|
saved." "For there is none other name under heaven given among
|
|
men, whereby we must be saved."
|
|
</p>
|
|
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