487. WHAT IS A CHRISTIAN?

We find that the word "Christian" only occurs three times in the New Testament. First, "If any man suffer as a Christian, let him not be ashamed" (1Pe 4:16). Second, "Almost thou persuadest me to be a Christian," which was spoken in contempt by Agrippa to Paul (Act 26:28, R.V.). Third, "The disciples were called Christians first in Antioch" (Act 11:26). It has been a matter of contention as to who called them Christians, whether it was a name applied to them in ridicule by the world, or whether God called them by that name. We believe God called them Christians, from the simple fact that the word "called" in the eight instances where it is recorded, has reference to God Himself speaking and acting. The wise men, "being warned of God," did not return to Herod (Mat 2:12); Joseph, "being warned of God," turned aside to Galilee (Mat 2:22); it was revealed unto Simeon by the Holy Ghost that he "should not see death before he had seen the Lord's Christ" (Luk 2:26); Cornelius "was warned from God" (Act 10:22); "She shall be called an adulteress" (Rom 7:3), that is because God calls her so; "Moses was admonished of God" (Hbr 8:5); "Noah being warned of God" (Hbr 11:7); "If they escaped not who refused him that spake on earth" (Hbr 12:25). Thus in every case where the Holy Spirit uses this word,*ยท it has reference to a communication from God, and hence we assume that the title "Christian" is God-given.

We give an acrostic on the word "Christian," as illustrating what he is—

CChild of God, as to his relationship to the Lord (Jhn 1:12-13).

HHeir of God, as to his inheritance in the Lord (1Pe 1:3-4).

RRedeemed one, as to his being freed by the Lord (Rom 8:2; Eph 1:7).

IInfluence, as to his responsibility to the Lord (Mat 5:14-16).

SSoldier, as to fighting for the Lord (2Ti 2:3).

TTemple, as to being occupied by the Lord (1Cr 3:16).

IInstrument, to be used by the Lord (Rom 6:13).

AAmbassador, as to his representation of the Lord (2Cr 5:20).

NNew man in Christ, as to his attitude towards the Lord and the world (2Cr 5:17).

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