- The Fact of Abraham's Justification by Faith
- Proved by Paul's previous statement Rom 4:1-2
- The Jew is justified by faith apart from the law — Rom 3:20-31
- The Gentile is justified by faith apart from the law — Rom 3:20-31
- Paul's statement is absolutely necessary
- For converted Jews who found it difficult in breaking with Judaism
- To clear Jewish misunderstanding of the O.T.
- To show that God is one — His manner of giving salvation is always the same
- This way of salvation does away with all forms of boasting
- Even Abraham has nothing
- No man can boast
- The question of the text
- "What then shall we say that Abraham our father has attained by the flesh? What is the Flesh?
- External — not spiritual
- The sin nature — Jhn 3:6;
Rom 8:7
- The natural human life — Phl 3:3
- Anything that a person counts on for self-righteousness — works of any kind
- Was Abraham justified on the grounds of his good character and good deeds?
- If so — he can boast
- That is impossible
- What saith the Scripture?
- Paul's respect for the authority of the O.T.
- The clear statement of
Gen 15:6 — Abraham is righteous because he believed God
- What Abraham believed
- Not in his own merit
- He trusted God
- Abraham believed in the plan of redemption thru Christ
- Abraham was justified in exactly the same way we are justified now
- Without works
- Without merit
- By faith alone
- What Abraham received — "It was counted to him for righteousness"
- The word is translated — count, reckon and impute
- The basic meaning — to put to an account — Phl 1:8 — Our account — when we have nothing at all, God puts in the righteousness of Christ
- The Explanation of Abraham's Justification by Faith
- A general principle of grace
- He that works deserves payment
- The payment is not of grace, but of debt
- He that does no work is justified by believing
- Description of the man
- He has no work
- He is ungodly
- Abraham is ungodly
- Description of grace
- The man believes
- The man is justified
- The explanation of justification
- Godward
- A declaration by God that He is granting pardon and granting the righteousness of Christ to the account and declaring the person as righteous
- Manward
- Justification does not change the man
- Justification does not make the man any better
- Exhibit "B" — David — Rom 4:6-8
- The authority of the O.T.
- The importance of David
- The text
- Sins forgiven
- Sins covered
- Sins not imputed
- Righteousness is imputed
- Without works
- A blessed man
- The Doctrine of Imputation
- Adam's sin to us
- Our sin to Christ
- Christ's righteousness to us
- Justification by Faith Only